Andrew Wiggins seems passive and more or less resigned to his fate, including his insecurity. Actually, he is fairly introverted and withdrawn, trying to make sense out of his inner confusion and fathom his inner depths.

Andrew Wiggins has an inalienable awareness of the void and the vanity of existence. He is sometimes disoriented and deconstructed by an unknowable, unconscious force and tends to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as his intellectual, emotional, and spiritual capacities permit. Grappling with his “fundamental nature,” with the deepest and most primitive part of himself, he is sometimes aghast at the discovery of the sheer power of the life instinct and feels an imperious need to cope with it. This special consciousness he has been endowed with is somewhat beyond the bounds of conventional schools of human understanding and thought and may be a source of identity problems for him at the outset. It is not easy for him to recognize himself in any social or narcissistic models or identify with any existing roles or attitudes, so he sometimes finds himself forced to construct and assert his own identity on a basis which may impress others with its intensity, if not its eccentricity.

Andrew Wiggins has a physical and mental freedom which is vital to him. His youth and home may have been of the rootless, wandering type, which could have given him a taste for movement and independence. He needs to be aware that his life has a purpose and hunt for it in various belief systems, both traditional and new age. In fact, he has an unmistakable gift for philosophy. The faraway appeals to him, and travel is likely to be an important aspect of his life.

Andrew Wiggins has a sensitive nature. Although he may sometimes have trouble controlling his emotional reactions, they are nevertheless a source of vital energy for a constructive passion and may make an extremely positive contribution to his career. In relations with other people, Andrew Wiggins is quite friendly; he willingly reaches out to people and knows how to listen to their desires and their problems.

Andrew Wiggins is optimistic and happy to be alive. He is cheerful, communicative, and pleasant to have around. His expansive nature is related to his gratification in childhood, which probably occurred in favorable surroundings with a mother or mother figure who was loving, indulgent, and generous. He is extremely kind-hearted himself and gives of himself and his wealth unstintingly. His bountifulness, which many people appreciate somewhat selfishly, may arise from a confusion between his desires and reality.

Although you are a successful individual, you are well aware that you are not perfect. In fact, there are times when you feel like you are battling an inner demon that you can’t seem to conquer. This demon instills fear and doubt in you, making it difficult for you to achieve success. However, you have the determination and willpower to overcome any obstacles that come your way. You have had to work extremely hard to achieve the successes that you have, and you know that you can continue to do so if you keep your focus. Although you are sometimes hard on yourself, you are also a compassionate person who cares about the well-being of others.

Andrew Wiggins resent having to impose limitations on himself, and he may sometimes try to dodge obligations and commitments. The obstacles and hindrances reality places on his path to personal and social development tend to depress him. He sometimes broods bitterly about the frustrations to his self-fulfillment and might have a fairly pessimistic vision of society and its possibilities.

Andrew Wiggins is sometimes afraid to love. The world of his feelings is characterized by a certain chill and restraint. But he is not unfeeling; on the contrary, his sensitivity is so delicate that he is careful to protect it. His determination to maintain control of his feelings and force his emotions to obey the laws of reason may stand in the way of intimacy and joy.

Andrew Wiggins’s birth chart indicates an emotional function which is expressed in a direct and fairly impulsive way. He enjoys reaching out to other people and making discoveries. An eternal teenager with his gaze riveted on the future, he is imbued with an eminently subjective and personal idealism.

Andrew Wiggins is constantly subject to tension because of the conflict between the conscious, active, masculine principle of his psyche and the unconscious, passive, feminine principle. He is hesitant and impressionable, and his behavior vacillates between enthusiasm and despair, between shyness and outrageousness, and between passion and indifference. His love life tends to be a jumble of baroque and eccentric affections which soon dissolve, leaving him feeling baffled and grieving. Unable to refuse when someone appeals to his compassion, Andrew may be gobbled up or allow himself to be seduced. His happiness will depend on the one he meets, unless he free himself through artistic, mystical, or psychic sublimation. But since he is fairly lucky, Andrew may marry a loyal and brilliant companion who really loves him. Unfortunately, circumstances may then make married life unstable.

Andrew Wiggins is ambitious and quite aware of his own worth, and there is nothing romantic or sentimental about his attitude to relationships. If he marries, his relationship will have to be a smooth-running ‘business’ that serves his social ambitions, but this is not necessarily the best route to emotional fulfillment and happiness.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you.

Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests.

As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You are very romantic and idealistic, with dreams and poetry filling your imagination. You are emotive and hypersensitive, making you especially vulnerable emotionally. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

Andrew Wiggins is a flexible individual, and his intellectual faculties draw on sudden flashes of pure intuition as well as logical, rational thought. He has progressive, inventive, and sometimes utopian ideas; they usually relate to basketball or sports problems. He always strives to be in the vanguard, creating a better basketball world for the future.