Duncan Phillips is a clever and skillful person, able to communicate easily and effectively. He has a quick wit and is able to unite and transmit information effectively. If Mercury is afflicted in Duncan’s chart, his mental velocity may become mere mental hyperactivity. However, these skills are a great resource in the social realm.
As one of the planets historically thought to be on the outer limits of the solar system (until the “modern” planets were discovered), Saturn has always been associated with the moon, itself a peripheral heavenly body because it belongs to Earth and not to the solar system. Therefore, both Saturn and the moon are aspects of a protection principle (the moon encompasses the earth in the same way as Saturn and its rings encompasses the solar system). Like the moon, Saturn rules a security/insecurity dialectic, but where the moon’s concerns the private, intimate aspects of the individual, Saturn influences social and collective security. Saturn can be thought of as the polar opposite of the moon (the archetype of the mother, but also of the child, and therefore related to orality). The god Saturn ate his children in order to reign and thus, represents the archetype of the mother (motherhood), the grandmother, and the sage (wisdom). The domination of Saturn thus indicates a maternal complex or, at least, an issue related either to the biological mother or to the symbolism of motherhood. This influence may result in a problem of identity and difficulties in aging which will make themselves evident in personal crises at every passage of this planet, every seven years—thus at the age of 7, at 14 or 15, and 21, 28, etc. Depending on the psychological context in which you are developing, you may overcome or overcompensate your identity complex and gradually acquire a strongly structured personality, or, conversely, remain in a state of immaturity which would probably be detrimental to your destiny.
In traditional astrology, Venus (or Aphrodite, her Greek name) is the planet of love. A source of universal attraction, this planet corresponds to the original urge which bonds two human beings together in love. Venus is thus both the magnetism which brings human beings together (not lust, which is symbolized by Mars, but the object which attracts lust) and the gift of love. This ambiguity is interpreted astrologically by the fact that Venus rules two houses of the zodiac. In Taurus, Venus symbolizes the awakening to bodily lust, and in Libra, the bond of marriage. As a result, Venus may take on very different aspects depending on the individual’s degree of awareness. Likewise, this ambiguity explains Aphrodite’s equivocal conduct in Greek myth and her innumerable couplings and motherhood. Depending on the legend, she may embody brutal, passionate love (with Anteros), the wisdom of the heart which rescues from passion (Harmonia); she also becomes tenderness and purity (with Adonis), pure sexuality (with Eros), a transforming energy (with Vulcan), etc. Mistress of the Arts, she represents beauty, understanding, and peace. Psychologically, individuals under the influence of Venus are struggling with their love instincts. This is why you cannot conceive of living without a personal emotional relationship to someone else and sometimes fears solitude and the encounter with yourself. You are extremely attractive to others and are a creator and artistic genius who seems to imbue all you touch with beauty and harmony. Your artistic skills are obvious to the people around you and may be applied to career endeavors. Pleasure, outings, seduction, love, and a thriving but sometimes superficial social life are the hallmarks of your life.
The eleventh house is an area of the sky which is especially important in your theme, because it contains several planets, including the one which rules your rising sign. The general meaning of this fact is that this house is associated with your career, your goals, and your ambitions.
This sector of the astral chart is related to the world of friendship. It signifies the power and gratification society grants to an individual in exchange for career activities. For each person, this power is a function of their capacity to work and produce something valuable to the community to which they belong (the country, corporation, etc.). This power may either be used for selfish ends or be re-invested for the elaboration of more cooperative social projects. Success could entail efficient use of the power and prestige they have already obtained for more significant projects which are in better harmony with their inner truth. Failure, on the other hand, requires a detailed analysis of its causes. Any mistakes that may have been made are an opportunity for insight. The work of understanding and assuming one’s failures is a positive, constructive way out of a situation of failure.
Duncan Phillips
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