What’s Paul Wesley’s Dominant Astrological Sign?

Jupiter is the first dominant in Paul Wesley’s astral chart. In the following paragraph, we shall indicate the significance of this fact:

Paul Wesley’s astral chart is heavily influenced by Jupiter. Jupiter is known as the ‘great benefic’, and its influence is associated with good luck, fortune, and success. Having Jupiter as the first dominant in one’s chart is considered to be a very auspicious sign.

In traditional astrology, Jupiter has always been considered as the Great Benefactor, the planet of luck and success such as personal fortune, social prominence, professional prestige, high political position. The Jupiterian bounty is peerless! In psychological terms, this planet has a much vaster significance. As the biggest planet in the solar system, it does preside over the process of personal expansion, interpreted to be fitting into society better and finding an appropriate match between one’s individual ambitions and the aspirations of the group.

This growth is accompanied by a feeling of self-confidence, which, in turn, buoys up an even greater externalization and expansion of the ego – hence the planet’s flattering reputation. But this snowball effect (Jupiter smiles and the world smiles with you), in which social skills magnify confidence and boldness reaps many rewards, betrays the negative side of Jupiter: extreme and excess.

Although grandeur was the characteristic of the “king of the gods,” errors of judgment, poor taste, and sometimes selfishness and pride are also likely to be part of the Jupiterian package. It is important to note that the extension of the ego may be a form of escape; it is tempting to hide behind one’s popularity and social success, which are fairly easy to obtain, rather than be really demanding with oneself. The Jupiterian has a tendency to amplify qualities out of compensation, to avoid seeing weaknesses and flaws. As a result, Paul Wesley must be aware of the risk of over-identifying with his social mask, which would cause him to neglect his inner self and deep nature.

Saturn is the second dominant in Wesley’s astral chart. This fact indicates that Wesley is a disciplined and hardworking person who takes life seriously. He is likely to be a traditionalist who values stability and security.

As one of the planets historically thought to be on the outer limits of the solar system (until the “modern” planets were discovered), Saturn has always been associated with the moon, itself a peripheral heavenly body because it belongs to Earth and not to the solar system. Therefore, both Saturn and the moon are aspects of a protection principle (the moon encompasses the earth in the same way as Saturn and its rings encompasses the solar system). Like the moon, Saturn rules a security/insecurity dialectic, but where the moon’s concerns the private, intimate aspects of the individual, Saturn influences social and collective security.

Saturn can be thought of as the polar opposite of the moon (the archetype of the mother, but also of the child, and therefore related to orality). The god Saturn ate his children in order to reign and thus, represents the archetype of the mother (motherhood), the grandmother, and the sage (wisdom). The domination of Saturn thus indicates a maternal complex or, at least, an issue related either to the biological mother or to the symbolism of motherhood. This influence may result in a problem of identity and difficulties in aging which will make themselves evident in personal crises at every passage of this planet, every seven years—thus at the age of 7, at 14 or 15, and 21, 28, etc.

Depending on the psychological context in which you are developing, you may overcome or overcompensate your identity complex and gradually acquire a strongly structured personality, or, conversely, remain in a state of immaturity which would probably be detrimental to your destiny.

The sun is the third dominant in Paul Wesley’s astral chart. In the following paragraph, we shall indicate the significance of this fact:

The sun is the source of all life, and its position in Paul Wesley’s astral chart indicates that he is a creative and vital person. He has a strong sense of self and is confident in his abilities. He is a natural leader and has the ability to inspire others. He is also ambitious and has a strong desire to achieve his goals.

As the heart of the solar system and the gravitational center of the travels of the earth and the other planets, the sun is the primordial light, the source of all warmth and life. From the dawn of humanity, it has been worshipped. It has symbolized the absolute power kings and despots yearn for and emulate. The sun king, the nucleus of society, embodied a principle of cohesion and harmony.

Various subordinates—aka planets—revolved around it. In terms of psychological symbolism, the sun corresponds to the center of an individual, the factor that rules your psyche. Its luminous aspects are usually associated with knowledge and consciousness. As a creator of life, it is related to the image of the mother and the influence of motherhood on an individual’s consciousness and ideals. As a result, the sun’s position in a birth chart always indicates the way in which an individual will relate to your goals and ideals, what your ambitions and aspirations might involve.

A person whose chart is strongly “solar” usually identifies very positively with motherhood. Paul Wesley’s personality is friendly, energetic, and creative, with high ideals and a firm determination to accomplish them. He takes his own superiority and authority over others for granted, and he has a natural ability to command the attention and admiration of an audience. He is a born leader who enjoys being in the limelight and may behave somewhat theatrically or with dramatic exaggeration.

He has definite artistic leanings. The sense of his ideals is evident to him and may lead him to be somewhat self-focused. If ill-directed, his deep aspirations may lead to such faults as egotism, selfishness, or greediness for power.

The ninth house is an area of the sky which is especially important in Paul Wesley’s theme, because it contains several planets, including the one which rules his rising sign. In the following paragraph, we shall explain the general meaning of this fact.

According to traditional astrology, this area is ruled by Sagittarius, the ninth sign of the zodiac. Its chief attributes are moral and political judgment (laws, ethics, and politics as a means of improving society), dreams, distant journeys, studies such as religion, philosophy, priesthood, spiritual guidance, and wisdom.

More specifically, we can interpret astrology as demonstrating that the life and consciousness of an individual gravitate around two fundamental principles: the self (the Ascendant) and others (the Descendant).

In life, everything begins in us and proceeds outward, but it is reflected, experienced, and renewed by our relations with others. Indeed, once you grow beyond the subjective field of your ego and reach adulthood, you must be able to adapt and modify your abilities in such a way as to fulfill a specific function in the outer world. The reference framework you use to judge your worth is not only your personal life, but the huge complex of values, principles, and laws which regulate life in a community.

The ninth house rules this much broader framework, which includes law as well as philosophy, psychology, science, religion, mysticism, occult studies, etc. An individual with a great deal of activity in this area of their astrological chart will probably feel a strong desire for personal expansion. An idealist, you will seek out experiences which reveal knowledge and meaning to you and give you a better indication of your purpose in living. The difficulties you are likely to face will be hidden behind what appears to be success. They may arise from your expansiveness, which is sometimes uncontrollable, or disproportionate.

Although at the outset, your ambition and desire for personal development are a source of strength, they later become powerful enough to cut you off from yourself. If you identify too strongly with the flattering self-image reflected by the community, you may gradually begin to neglect your personal essence. Because this perverse tendency to confuse form with function is reinforced by modern society’s emphasis on packaging and advertising, you are liable to lose yourself completely. A state of expansion could be expressed as a psychic inflation (a loss of oneself in an abstract ideal, or a delusion of grandeur) or as a partial loss of yourself due to over identification with your personal mask (or persona).

This house thus reveals that nothing is more difficult than failure in a period of success. Ambition, which may be a compensatory personal over evaluation, sometimes transforms understanding, a principle of cohesion and love, into personal power.

The seventh house is an area of the sky which is especially important in Paul Wesley’s theme. In the following paragraph, we shall explain the general meaning of this fact.

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