Neptune is the first dominant in Jack Gilinsky’s astral chart. In the following paragraph, we shall indicate the significance of this fact:
This planet is the quintessential symbol of individual receptivity and the fundamental reactions of the unconscious, including the collective unconscious. Opposed to Saturn, which is the principle of form, structure, and limitation, Neptune is a principle of dissolution. It concerns any effort to encompass the greatest variety of factors, any tendency to surround and blend all the narrow, individual points of view into a single, universal sea.
Psychologically, the Neptunian effect is expressed as an exceptional psychic flexibility and extreme pliancy. Jack Gilinsky thus displays considerable receptivity and availability. Jack Gilinsky feels a need for unity, a need to be related. Jack Gilinsky is also deeply aware of the importance of dreaming, and, negatively, may be prone to delusions.
At certain times, Jack Gilinsky is overwhelmed by a feeling of subtle confusion related to a need for “something else.” When Jack Gilinsky’s well-being is disturbed this way, Jack Gilinsky either yields to a sort of passive, apathetic dissatisfaction, or loses Jack Gilinsky in the search for an imaginary world, perhaps to escape or plunge into bliss.
Jack Gilinsky is sometimes captivated by a need for illusion; Jack Gilinsky would like to experience change through the intermediary of events which are vaster than consciousness and would take Jack Gilinsky far from routine and daily banality. Nevertheless, usually these fantastic dreams only make Jack Gilinsky all the more painfully aware of the realities of everyday life. Jack Gilinsky’s spirit and emotions emerge confused, and Jack Gilinsky’s will is sometimes weakened.
The sun is the second dominant in Jack Gilinsky’s astral chart. In the following paragraph, we shall indicate the significance of this fact:
As the heart of the solar system and the gravitational center of the travels of the earth and the other planets, the sun is the primordial light, the source of all warmth and life. From the dawn of humanity, it has been worshipped. It has symbolized the absolute power kings and despots yearn for and emulate. The sun king, the nucleus of society, embodied a principle of cohesion and harmony.
Various subordinates—aka planets—revolved around it. In terms of psychological symbolism, the sun corresponds to the center of an individual, the factor that rules your psyche. Its luminous aspects are usually associated with knowledge and consciousness. As a creator of life, it is related to the image of the mother and the influence of motherhood on an individual’s consciousness and ideals. As a result, the sun’s position in a birth chart always indicates the way in which an individual will relate to your goals and ideals, what your ambitions and aspirations might involve.
A person whose chart is strongly “solar” usually identifies very positively with motherhood. Jack’s personality is friendly, energetic, and creative, with high ideals and a firm determination to accomplish them. He takes his own superiority and authority over others for granted, and he has a natural ability to command the attention and admiration of an audience. He is a born leader who enjoys being in the limelight and may behave somewhat theatrically or with dramatic exaggeration.
He has definite artistic leanings. The sense of his ideals is evident to him and may lead him to be somewhat self-focused. If ill-directed, his deep aspirations may lead to such faults as egotism, selfishness, or greediness for power.
The moon is the third dominant in Jack Gilinsky’s astral chart. In the following paragraph, we shall indicate the significance of this fact:
The moon is a very important factor in astrology and its position in one’s chart can reveal a lot about a person. For Gilinsky, the moon being the third dominant means that he is a highly emotional person who is very in touch with his feelings. He is also very intuitive and imaginative, and his moods can change very rapidly. He is a very compassionate person who cares deeply for others, and he is also very sensitive to the moods and emotions of those around him.
As the second light of the solar system, the moon has always been associated with the sun in the minds of men. The moon and sun are the primordial cosmic couple. This satellite of the earth, which mysteriously waxes and wanes, has been compared to the eternal feminine principle, the mother hovering over your infant’s cradle. Psychologically, the moon is thus symbolic of the mother and the mother image. This figure is a primordial element in the psyche of each individual. Depending on your nature, the mother figure may correspond to your biological mother, a grandmother, or a woman who cared for you in infancy and childhood.
When you reach adulthood, this mother-figure and all the emotions and bonds associated with you may be transferred to something else: a spouse, a companion, an institution, a church, corporation, or political movement, a cult, etc. In short, any individual or structure likely to take on the mother’s duty of caring for and nurturing the vulnerable aspects of an individual.
To be more down-to-earth, the mother figure corresponds to the habits which were learned and then definitively incorporated into the individual’s identity as you gradually became acculturated and progressed toward social independence. As a result, a strongly “lunar” personality often finds it difficult to adapt and is uncomfortable outside the secure setting of familiar routines.
Closely tied to your past, you may be unwilling to detach yourself from it and embark on your life as an individual in the here and now. You still identify somewhat with your inner child and may display a child’s capricious behavior, indulging in moodiness and indecision. Your passivity may make you easily influenced, your sensitivity makes you subjective, and you hesitate to open up and lay your soul bare. In your daily life, psychic activity will rule. Your imagination, memory, sensitivity, sensation, and sentiment nearly overwhelm your psyche.
The eleventh house is an area of the sky which is especially important in Jack Gilinsky’s theme, because it contains several planets, including the one which rules his rising sign. In the following paragraph, we shall explain the general meaning of this fact.
Traditionally, this sector of the astral chart was related to the world of friendship. It thus reigns over friends, group projects and aspirations, publicity, politics in a humanitarian cause, customers, hope, help, and assistance. More specifically, this sector symbolizes the power and gratification society grants to Jack Gilinsky in exchange for career activities. For Jack, this power is a function of their capacity to work and produce something valuable to the community to which they belong (the country, corporation, etc.).
This power may either be used for selfish ends or be re-invested for the elaboration of more cooperative social projects.
From a psychological viewpoint, people with a prominent eleventh house in their birth chart may have to concentrate on being fair and objective in relation to social successes and/or failures. Success could entail efficient use of the power and prestige Jack has already obtained for more significant projects which are in better harmony with their inner truth.
Failure, on the other hand, requires a detailed analysis of its causes. Any mistakes that Jack may have made are an opportunity for insight. The work of understanding and assuming one’s failures is a positive, constructive way out of a situation of failure.
The seventh house is an area of the sky which is especially important to Jack Gilinsky. In the following paragraph, we shall explain the general meaning of this fact.
According to astrological tradition, the seventh house is related to marriage, contracts, social life, and worldly matters. It can be read for indications about a future marriage partner (the first), and business partners, your “objective allies” as well as your enemies.
Diametrically opposed to the Ascendant, the Descendant (the doorway into the seventh house) symbolizes everything that complements Jack Gilinsky or opposes him. This house thus represents the encounter with the other world, the non-ego. By extension, it embodies all the experiences which result from this encounter: interpersonal relationships, partnerships, marriage, rivalry, contracts, and conflicts, etc.
When this area is especially significant, it indicates that a great deal of Jack Gilinsky’s energy will be invested in the domain of relationships. Bonds, contracts, partnerships, and perhaps the disputes and conflicts which may arise from them will be prominent aspects of his success. However, he will evolve fastest and learn most from friendships and partnerships. Jack Gilinsky will have to learn to be objective.
His goal will be to master the interdependency of his relationships, and go beyond a tender and dutiful reciprocity to a truly beneficial mutual exchange and sharing.
By making a distinction between love (the fifth house) and marriage (the seventh house), traditional astrology shows us the difference between the projection of narcissistic self-love (simple self-expression) and the objective encounter with the other on a truly egalitarian basis. To reach the seventh house from the fifth, it is necessary to travel through the sixth: a reorientation of personal energies.
The sixth house is an area of the sky which is especially important in Jack Gilinsky’s theme. In the following paragraph, we shall explain the general meaning of this fact.
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