Hayes Grier’s moon is the first dominant in his astral chart. In the following paragraph, we shall indicate the significance of this fact:

As the second light of the solar system, the moon has always been associated with the sun in the minds of men. The moon and sun are the primordial cosmic couple. This satellite of the earth, which mysteriously waxes and wanes, has been compared to the eternal feminine principle, the mother hovering over Hayes Grier’s infant’s cradle. Psychologically, the moon is thus symbolic of the mother and the mother image. This figure is a primordial element in the psyche of each individual. Depending on Hayes Grier’s nature, the mother figure may correspond to his biological mother, a grandmother, or a woman who cared for him in infancy and childhood.

When Hayes Grier reaches adulthood, this mother-figure and all the emotions and bonds associated with him may be transferred to something else: a spouse, a companion, an institution, a church, corporation, or political movement, a cult, etc. In short, any individual or structure likely to take on the mother’s duty of caring for and nurturing the vulnerable aspects of an individual.

To be more down-to-earth, the mother figure corresponds to the habits which were learned and then definitively incorporated into Hayes Grier’s identity as he gradually became acculturated and progressed toward social independence. As a result, a strongly “lunar” personality often finds it difficult to adapt and is uncomfortable outside the secure setting of familiar routines.

Closely tied to Hayes Grier’s past, he may be unwilling to detach himself from it and embark on his life as an individual in the here and now. He still identifies somewhat with his inner child and may display a child’s capricious behavior, indulging in moodiness and indecision. His passivity may make him easily influenced, his sensitivity makes him subjective, and he hesitates to open up and lay his soul bare. In his daily life, psychic activity will rule. His imagination, memory, sensitivity, sensation, and sentiment nearly overwhelm his psyche.

Jupiter is the second dominant in Hayes Grier’s astral chart. In the following paragraph, we shall indicate the significance of this fact:

Jupiter is known as the planet of luck and good fortune, and its influence can be seen in Hayes Grier’s life. This planet is said to bring opportunities and expansion, and it’s no coincidence that Hayes has experienced a lot of success in his young life. Jupiter’s influence can also be seen in Hayes’s optimistic and generous nature.

In traditional astrology, Jupiter has always been considered as the Great Benefactor, the planet of luck and success such as personal fortune, social prominence, professional prestige, high political position. The Jupiterian bounty is peerless! In psychological terms, this planet has a much vaster significance. As the biggest planet in the solar system, it does preside over the process of personal expansion, interpreted to be fitting into society better and finding an appropriate match between one’s individual ambitions and the aspirations of the group.

This growth is accompanied by a feeling of self-confidence, which, in turn, buoys up an even greater externalization and expansion of the ego – hence the planet’s flattering reputation. But this snowball effect (Jupiter smiles and the world smiles with you), in which social skills magnify confidence and boldness reaps many rewards, betrays the negative side of Jupiter: extreme and excess.

Although grandeur was the characteristic of the “king of the gods,” errors of judgment, poor taste, and sometimes selfishness and pride are also likely to be part of the Jupiterian package. It is important to note that the extension of the ego may be a form of escape; it is tempting to hide behind one’s popularity and social success, which are fairly easy to obtain, rather than be really demanding with oneself. The Jupiterian has a tendency to amplify qualities out of compensation, to avoid seeing weaknesses and flaws. As a result, Hayes Grier must be aware of the risk of over-identifying with his social mask, which would cause him to neglect his inner self and deep nature.

Pluto is the third dominant in Hayes Grier’s astral chart. In the following paragraph, we shall indicate the significance of this fact:

Pluto is the planet of transformation. It rules the sign of Scorpio, the sign of death, redemption, and divine mysteries. Pluto’s energy is mysterious. Its discovery in 1932 associates it symbolically with the creation of the nuclear bomb and the development of psychoanalysis. In ancient mythology, Pluto was considered to be associated with all the aspects of the underworld – Hades, the Greek name for Pluto, was the god of shell.

Today, the underworld is synonymous with the Mafia, and the two share many characteristics. Pluto occupies an important place in the horoscopes of great mystics and spiritual beings, as well as in the theme of certain dictators and tyrants, among them the most ruthless and greedy for power.

In psychological terms, Pluto corresponds to the transmutation of instinctive energies into energies which are accessible consciously by the individual’s ego. This transmutation, which is never completely controllable, induces a power complex.

On the social level, it might be symbolized by the nuclear disaster, the failure of Western man to master the energy of the atom – a power complex gone awry. On the individual level, Pluto is expressed either in a “power complex,” in which instinctive energy is completely transmuted into a personal resource, or as a “failure complex,” in which certain inhibitions prevent the instinctive energy from being transmuted.

The seventh house is an area of the sky which is especially important in Hayes Grier’s theme. In the following paragraph, we shall explain the general meaning of this fact.

According to astrological tradition, the seventh house is related to marriage, contracts, social life, and worldly matters. It can be read for indications about a future marriage partner (the first), and business partners, your “objective allies” as well as your enemies.

Diametrically opposed to the Ascendant, the Descendant (the doorway into the seventh house) symbolizes everything that complements Hayes or opposes him. This house thus represents the encounter with the other world, the non-ego. By extension, it embodies all the experiences which result from this encounter: interpersonal relationships, partnerships, marriage, rivalry, contracts, and conflicts, etc.

When this area is especially significant, it indicates that a great deal of Hayes’s energy will be invested in the domain of relationships. Bonds, contracts, partnerships, and perhaps the disputes and conflicts which may arise from them will be prominent aspects of his success. However, he will evolve fastest and learn most from friendships and partnerships. He will have to learn to be objective.

His goal will be to master the interdependency of his relationships, and go beyond a tender and dutiful reciprocity to a truly beneficial mutual exchange and sharing.

By making a distinction between love (the fifth house) and marriage (the seventh house), traditional astrology shows us the difference between the projection of narcissistic self-love (simple self-expression) and the objective encounter with the other on a truly egalitarian basis. To reach the seventh house from the fifth, it is necessary to travel through the sixth: a reorientation of personal energies.

The sixth house is an area of the sky which is especially important in Hayes Grier’s theme, because it contains several planets, including the one which rules his rising sign. In the following paragraph, we shall explain the general meaning of this fact.