Annalisa Cochrane practices controlling her impulses and emotions, but it is not always easy. She wants to have a strong foundation so she can take action effectively.
At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a sign of harmony between the masculine and feminine archetypes which is extremely beneficial. It is the source of balance and understanding between the two main psychological realms which may be said to compose the personality. You thus enjoy a positive complementarity and understanding between the conscious and unconscious aspects of your psyche, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly reflected a positive image of the marriage relationship to you, and it is likely that they encouraged you to develop your own individuality. As a result, you were and are able to be comfortable with yourself as you are instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships with your peers, one of the effects of the masculine/feminine harmony is that the images your ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.
Annalisa Cochrane is sober and rather reserved and may even strike people as harsh and austere at times. Perhaps she was raised in an atmosphere of rigor and sobriety, and, as a result, grew up very fast. She has acquired a spirit of self-sufficiency, tend to be rather uncompromising, and have a touchy sense of her personal dignity and worth. It is almost as though she was fighting an inner battle with her father or a father figure. The psychological models she received from her father or a father figure as a result of her interaction and her own interaction with authority may not have played a major role in shaping her relationships with the outer world and society. She may thus have been forced to compensate for this with individual determination. As a result, although she is skillful, meticulous, conscientious, and efficient, a lack of self-confidence and personal assurance sometimes makes her timid and hesitant. She sometimes feels as though she is only masquerading as a respectable, sober adult. She tends to be far too critical of herself and rarely feels satisfied that she is living up to her ideal. These unnecessary guilt feelings may lead her to turn down the prominent career positions for which she is fully qualified. She is aware that early success is often short-lived and fragile and that time rewards those who know how to be patient and persistent, like her.
Annalisa Cochrane has an inalienable awareness of the void and the vanity of existence. She is sometimes disoriented and deconstructed by an unknowable, unconscious force and tend to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as her intellectual, emotional, and spiritual capacities permit. Grappling with her “fundamental nature,” with the deepest and most primitive part of herself, she is sometimes aghast at the discovery of the sheer power of her instincts and feels an imperious need to cope with them. This special consciousness she has been endowed with is somewhat beyond the bounds of conventional schools of human understanding and thought and may be a source of identity problems for her at the outset. It is not easy for her to recognize herself in any social or narcissistic models, or identify with any existing roles or attitudes, so she sometimes finds herself forced to assert and express her own identity in a way which may strike her contemporaries as strangely intense if not eccentric.
Annalisa Cochrane prefers to stick to a plan and usually likes to operate in a structured manner. Her behavior reflects this tendency. Annalisa will typically adhere to fairly rigid models that are based on logical or moral reasons. She may not be very expressive with her personal feelings, and she may sometimes come across as a rigid person. However, her conscientiousness and attention to detail make her thrive in a work environment, and she is generally well-behaved when it comes to social engagements and activities. Her natural inclination towards clarity, detail, and technique would make her very successful as a scientific researcher or high-tech designer.
Annalisa Cochrane has a sensitive personality. She may jump to conclusions, which could disrupt relationships, as well as career plans. She is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in her behavior may be explained by emotional problems she may have experienced in infancy: her mother, or a mother figure, may have had an energetic and volatile personality.
Annalisa Cochrane is emotional and tends to react suddenly and excessively as soon as her sensitivity is touched. Although she feels that her independence, freedom, and self-sufficiency are fundamental values, she is sometimes frustrated by her need to rely on her family or friends. Moreover, she does not always grant the freedom of other people the same respect as her own. Likewise, she is sometimes angered by expressions of maternal tenderness, as if she feared that it would doom her to eternal dependency. Her ambivalent behavior, full of jagged edges, may be traced back to the relationship she had with her mother or a mother figure. Although she was dependent on them, they may have rejected her. Now this attitude is extended to any situation in which her sensitivity comes into play and emotional bonds are liable to form. To ward off her feelings of dependency, she sometimes tends to become destructive. Based on denial, her reactions might be fierce, impulsive, excessive, erratic, or contradictory.
Annalisa Cochrane’s sensitivity and emotions are sometimes in conflict with her instincts. This inner discord makes her a fairly complicated relationship partner, and her behavior sometimes strikes others as mysterious or baffling. She is liable to switch from one attitude to the opposite. Sexuality is an important part of her life, and her relationships are most often motivated by her desires. Nevertheless, due to her unconscious inner battle, she does not often succeed in reconciling and fulfilling her emotional and sexual needs. Due to the strength of her instincts, passion may overwhelm her and drag her into situations she cannot always control, which intermingle erotic ecstasy and anguish, guilt, and aggressiveness.
Annalisa Cochrane enjoys captivating people with the elegance and ease of her expression. She is a witty and engaging flirt, an avid player of the game of love. As a result, the history of her affections is liable to be episodic, a long series of chapters about conquests or fleeting love affairs. She may carry on some love relationships by writing letters.
Annalisa Cochrane’s birth chart indicates a somewhat introverted emotional function which is influenced by the cultural values traditional to her family and social class. Because she does not always trust her emotional urges and reactions, she generally prefers to hang back and acquire some perspective before committing herself emotionally.
Annalisa Cochrane’s emotional involvement might be the source of some dissatisfaction for her. The usual romantic behavior and the lifestyle values prevailing in this area are not really appropriate for her. As a result, she seeks few intimate emotional relationships or contacts. She tends to stay in the background and fulfill her emotional needs by sublimating. She might not attain full romantic satisfaction until she reaches middle age.
Annalisa Cochrane was inhibited as an adolescent and still unsure of how to express her feelings, but sensitive and discreet, the epitome of devotion and self-denial. She tended to be withdrawn, but she energetically performed any chore for those she loved. A precious helpmate, she adapted and devoted herself body and soul to the one she chose while remaining in the background.
Annalisa Cochrane found herself attracted to many different men and found the game of love to be more enjoyable than getting involved with someone who she could see herself with for the long term. She enjoyed flirting and often had fun with love rather than becoming passionately engaged. Because she avoided intense passion, she tended to flutter from one good-looking face to the next, enjoying her ability to charm. She believed that playing the game of love this way had few serious consequences.
Annalisa Cochrane has the fiery, importunate nature of a fervent lover. Indeed, affairs of the heart are one of her main purposes in life. Her personal charm and magnetism give her nearly irresistible powers of seduction, and nearly every one of her well-aimed attempts at conquest leads to the fulfillment and satisfaction of her desires. Due to her impulsiveness and impatience to initiate new encounters, her approach to members of the other sex may sometimes lack delicacy.
Annalisa Cochrane may be characterized by strong sensual and affectionate urges which drive her to seek pleasure. Her need for romantic fulfillment may compel her to marry, because she also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that she had indeed achieved success. However, privately, she might be less committed to certain obligations and duties. At worst, she might deny the commitments that her optimism and expansiveness made her rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting her romantic nature against the prerogatives of her career.
Annalisa Cochrane has a lively wit which gives her great agility and scope and a broad field of consciousness which enlivens her curiosity and makes her love variety and change. Her mind is alert and her speech is full of verve, humor, and sometimes impudence. These abilities are great resources in communication, discussion, and debate. She is a storehouse of information and ideas of every kind and delights in manipulating words and concepts, discovering new things, and sharpening her memory for trivial facts. This mental agitation could sometimes make her scattered, however, or lacking in coherence and discipline.
Annalisa Cochrane expresses her thoughts and ideas in direct, spontaneous outbursts. She is fairly extroverted and eager to discover and understand the outer world. An idealist, she looks forward to a bright future but is sometimes subjective and reckless.
In relations with other people, Annalisa Cochrane’s behaviour is usually kind and benevolent. She exerts a certain charm, knows how to speak persuasively and convincingly, and is adept at smoothing the asperities of what she has to say when it is necessary. This aspect of her personality is a great advantage to her socially; however, in situations where she must either compete or deal with direct conflict and hostility, she may be somewhat at a loss for how to behave. She has an undeniable gift for oratory which could be applied to a communications-related occupation or to artistic expression (as a stage or screen actor). Writing and dance, two other arts which associate expression and movement, might also be fields in which she would excel.
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