What does Anahita Hashemzade’s psychology tell us about them?

Anahita Hashemzade searches for stability. She wants to find a firm and unchanging structure for her life, but her efforts are often vain because she unconsciously desires the opposite. Every time she finds what she believes to be a good balance, she realizes she wants something entirely different. She should become aware that the concepts of stability and balance are difficult to apply to life. By definition, life is movement, change, and perpetual instability.

Anahita Hashemzade has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for her to gain access to this part of herself. She is confident in herself and life but may tend to be nonchalant. She sometimes needs a little stimulation to get herself rolling and take some initiative. Her optimism and inner certainty do not always drive her to give her utmost efforts to achieve a goal. The communications skills she possesses are an advantage as well as a handicap. She makes use of her theatrical gifts, convincing eloquence, and ability to listen. The best careers for her would be teaching, communications, philosophy, the legal profession, theater, and public relations.

You are a free thinker who values independence and freedom above all else. You have rejected the conventional values of your social class and adopted an innovative lifestyle. Your passionate convictions sometimes trouble your relationships, as you are uncompromising in your beliefs. You would do well to learn to recognize your own limitations and accept the responsibilities you have to other people. If you do not learn to do this, you are liable to find yourself continually embroiled in conflicting relationships. The roots of your somewhat extreme behavior probably lie in your relationship with your father or teachers in childhood and adolescence. For one reason or another, you may have rejected the paternal image or refused to identify with your father, in the same way that you now reject conventional values. In every important life decision you make as an adult, you are forced to rely on yourself to elaborate the appropriate behavior, and the limits you must impose on your desires in relation to reality and the law.

Anahita Hashemzade’s complex and sometimes rather extremist personality is rooted in an instinctual drive which dwarfs mere rationalism. She finds the dark side of existence alluring and is attracted to mystery and the occult. Delightedly she immerse herself in the depths of human experience, stretching her intellectual, emotional, and spiritual resources to their maximum.

Anahita Hashemzade usually keeps her emotions in check and avoids situations that might force her to express them. This inhibition is related to a feeling of not having been loved enough. In many cases, to the detriment of her love life, she is capable of plunging all her energy into her work. She seeks social recognition through her career achievements.

Anahita Hashemzade is emotional and tends to react suddenly and excessively as soon as her sensitivity is touched. Although she feels that her independence, freedom, and self-sufficiency are fundamental values, she is sometimes frustrated by her need to rely on her family or friends. Moreover, she does not always grant the freedom of other people the same respect as her own. Likewise, she is sometimes angered by expressions of maternal tenderness, as if she feared that it would doom her to eternal dependency. Her ambivalent behavior, full of jagged edges, may be traced back to the relationship she had with her mother or a mother figure. Although she was dependent on them, they may have rejected her. Now this attitude is extended to any situation in which her sensitivity comes into play and emotional bonds are liable to form. To ward off her feelings of dependency, she sometimes tends to become destructive. Based on denial, her reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Anahita Hashemzade has always been extremely sensitive and imaginative. Her dreams can sometimes be confused for reality, and she has a hard time distinguishing between what she imagines and what is actually happening. Although her imagination can be a powerful tool for spiritual and creative growth, it can be less helpful and positive when it comes to earning a living in the real world. In a relationship, Anahita is extremely romantic and often sees things from the perspective of her partner. She has elegant tastes and finds great joy in art and beauty.

Anahita Hashemzade has a sexuality that is important to her life, and her relationships are most often determined by her instincts. If she has a relationship that is exclusively satisfying sexually, however, she might feel frustration, because she is driven by a kind of unconscious guilt to seek fulfillment for her heart and soul as well. She tends to be a rather excessive and tormented partner, who often re-evaluates the bonds that connect her to her partners.

Anahita Hashemzade is determined to experiment with a new style of love. Her idealistic aspirations may be a form of escapism, but they encourage her to cast off conventional romantic practices and customs and embark on new adventures.

Anahita Hashemzade’s birth chart indicates an emotional function which is expressed in a direct and fairly impulsive way. She enjoys reaching out to other people and making discoveries. An eternal teenager with her gaze riveted on the future, she is imbued with an eminently subjective and personal idealism.

Anahita Hashemzade is subject to powerful and upsetting inner passions. She usually denies her emotions and feelings. She is more comfortable with her career, where her desire to progress and her taste for power give her wings. She will do well to admit that her emotions cannot be repressed indefinitely.

Anahita Hashemzade has a fear of commitment. This is because when she is emotionally involved, she has a difficult time maintaining her balance. This leads to her having numerous crises in her past relationships. However, with maturity and experience, she should be able to overcome this fear and enjoy an independent social life while still fulfilling her need to love and be loved in her home.

You are hypersensitive and tend to relive the anxieties, apprehensions, and romantic absolutes of your first love relationships, which occurred around the ages of 13-14 years or 20-21 years. You are exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. You will not settle for anything less than eternal commitment, total harmony, and absolute loyalty. You are sometimes presumed to be cold, even by those close to you. You usually hide your emotional reactions or do not even allow them to reach the level of your consciousness, in an effort to protect your sensitivity, which you see as your weak point. You are fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, you will disguise your strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside you, and you feel unworthy of the love which is lavished on you. This psychological prohibition which rules over all of your desires and affects should loosen with the passage of time; likewise, your fear of approaching the other will diminish. As a result, the second part of your romantic life will be more rewarding. In any case, if you want to experience a harmonious love relationship and gratify yourself emotionally, the defense mechanisms you have elaborated to make yourself inaccessible to others will have to be dismantled. Any profound relationship will also require that you learn how to forget yourself occasionally in the other.

Anahita Hashemzade is a charming and passionate person, who is always in search of a good relationship. Her love life is often unstable, as she is more interested in the idea of love than in the actual people she is with. This can lead to problems in her relationships, as she is often attracted to people who challenge norms and expectations. However, even when things go wrong, Anahita does not see it as a failure or a tragedy; she learns valuable lessons from her experiences. Her emotional nature also contributes positively to her growth. However, there are also downsides to her sensitivity; she is easily attached to concepts such as truth and balance, which may lead her to produce remarkable works of art.

Anahita Hashemzade has a romantic imagination, soaring with idealism, dreams, and poetry. She is emotive and hypersensitive, making her especially vulnerable emotionally, since she is sometimes overwhelmed by her feelings and affects. Although she seeks an ideal soulmate, a partner with whom she could maintain blissful, smooth relations, she is sometimes met with disillusionment. Because her rather excessive sensitivity and her need to merge with the other are deep and powerful enough, they can submerge her judgment and discernment, so she sometimes forms extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When she meets someone, she falls under the enchantment of her dream of ideal love and cannot keep herself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, she yields to another of her characteristic urges and loses herself in the individual who is so dear to her, melding with them, only to awaken one morning and find herself as if in the arms of a stranger, greatly astounded and disappointed. Actually, her psyche is constructed in such a way as to make her sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before she takes on any major commitments, she should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates her intense love, for she may merely be in love with the mirage of an ideal partner. Her tendency to believe in her illusions may mark her as an easy prey for people with bad intentions. It would be a good idea for her to find a different object for her affections, or a form of sublimation, because she tends to be so disappointed by her great emotional investments. The delicacy and subtlety of her imagination procure artistic refinement for her, and she loves the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because her sensitivity also makes it easy for her to empathize with the psychological or social difficulties her peers are struggling with, she might also find it rewarding to commit herself to social work.

Anahita Hashemzade thinks about the input from her subjectivity and emotions as a source of inspiration for her to tune out to go straight to the essence of knowledge. As a result, regardless of her field of study, she tries to obtain perspective. She will elaborate a thought on the basis of fairly cold, abstract logic, supported by sober, concise, and immaculate reasoning. Her choice areas of study could be mathematics, philosophy, legislation, or political science. Ideologies, theories, and any other system of reasoning could serve as “food for thought” for her.

Anahita Hashemzade tends to express her thoughts and ideas slowly and awkwardly. She is subjective, seeking to know herself better through a process of introspection.

Anahita Hashemzade has an intellectual faculties and wit that are sometimes slowed down because she is oriented inward. Because she tends to be self-focused, she rarely tries to communicate with others for the simple pleasure of doing so. Indeed, she sometimes feels misunderstood. Moreover, it seems difficult to her to express the complexity of her inner perceptions.

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