Aja Dang searches for stability. She wants to find a firm, unchanging structure for her life. But her efforts to achieve this ideal are often vain, because unconsciously, she is also inhabited by the opposite desire. Every time she reaches what she believes to be a good balance, she realizes she wants something entirely different. She should become aware that the concepts of stability and balance are difficult to apply to life. By definition, life is movement, change, and perpetual instability.

Born under a new moon, Aja Dang enjoys a positive balance between the conscious and unconscious aspects of her psyche. Her determination and sensitivity balance one another and work together harmoniously. Her inner life contributes to the relationships with other people which make up her outer life. Her parents or teachers probably gave her the type of education which was adapted to her personality. As a result, her personality is basically balanced, which, of course, does not mean that her life is devoid of little asperities. Generally, the goals she sets for herself correspond to her skills. Without giving the matter much thought, she tends to follow prevailing trends and behave in a conventional enough way. She is subjective and sees the world according to her own perceptions instead of the way it really is.

Aja Dang has an inalienable awareness of the void and the vanity of existence. She is sometimes disoriented and deconstructed by an unknowable, unconscious force and tends to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as her intellectual, emotional, and spiritual capacities permit. Grappling with her “fundamental nature,” with the deepest and most primitive part of herself, she is sometimes aghast at the discovery of the sheer power of the life instinct and feels an imperious need to cope with it.

Aja Dang regards freedom and independence as the key values in her life. She expends a great deal of energy to ensure that her private life expresses them. To avoid being tied down, she tends to be skittish when it comes to any profound involvement in a relationship. As a consequence, she might intellectualize her emotions and feelings and feel as though she can live more easily on friendship than on love. Extremely socially-minded but idealistic, she almost certainly feels an affinity with the ideals of some social reform movement. Her imagination looks to the future.

Aja Dang has a lively intellect. It is agile and sensitive, but it sometimes doesn’t use it and can be confused or irrational in some situations. It enjoys playing with words, ideas, and concepts, but sometimes its thought lacks discipline and structure. It is fairly preoccupied with details and may tend to waste its nervous and mental energy in futile verbal outpourings. Additionally, Aja Dang’s feelings sometimes blur its objective vision of phenomena and people, which may cause it to make errors in judgment.

Aja Dang has a sensitive nature. Although she may sometimes have trouble controlling her emotional reactions, they are nevertheless a source of vital energy for a constructive passion and may make an extremely positive contribution to her career. In relations with other people, she is quite friendly; she willingly reaches out to people and knows how to listen to their desires and their problems.

Aja Dang has a complex relationship with her sexuality. On one hand, she is very passionate about it and enjoys exploring her desires. However, due to her inner conflict, she often struggles to reconcile and fulfill her emotional and sexual needs. This can lead to her being swept up in situations she can’t always control, which can be filled with erotic ecstasy and anguish, guilt, and aggressiveness.

Aja Dang was taught to experience love in a certain way by her family, social class, or religion. She is determined to experiment with a new style. Her idealistic aspirations may be a form of escapism. They encourage her to cast off conventional romantic practices and customs and embark on new adventures.

Aja Dang’s birth chart indicates an emotional function which is expressed in a direct and fairly impulsive way. She enjoys reaching out to other people and making discoveries. An eternal teenager with her gaze riveted on the future, she is imbued with an eminently subjective and personal idealism.

Aja Dang has an original personality which inspires her to live on the fringes of convention. She is more baroque than romantic and is torn between her emotional exaltation and a need for independence, between her sudden infatuations and the otherness every relationship implies. Her irrepressible imagination battles reality. If, during her youth, she was unable to understand and learn from her disillusionment, love will remain a dangerous terrain for her, a source of instability and suffering. However, if she has bid her adolescent dreams farewell, in maturity she should be able to invest her imagination and talent in an exceptional bond.

Aja Dang bubbles with life. It demands an outlet and often gets madly in love and furiously hurls itself into adventure after adventure. Although it does so with the greatest sincerity, it prize freedom in a relationship. It will settle down later in life and find great joy and fulfillment in its family, especially if it finds a partner who shares its enthusiasm.

You may be characterized by strong sensual and affectionate urges which drive you to seek pleasure. Your need for romantic fulfillment may compel you to marry, because you also seek the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that you had indeed achieved success. However, privately, you might be less committed to certain obligations and duties. At worst, you might deny the commitments that your optimism and expansiveness made you rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting your romantic nature against the prerogatives of your career.

Aja Dang is hypersensitive and tends to relive the anxieties, apprehensions, and romantic absolutes of her first love relationships, which occurred around the ages of 13-14 years or 20-21 years. She is exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. She will not settle for anything less than eternal commitment, total harmony, and absolute loyalty. She is sometimes presumed to be cold, even by those close to her. She usually hides her emotional reactions or does not even allow them to reach the level of her consciousness, in an effort to protect her sensitivity, which she sees as her weak point. She is fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, she will disguise her strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside her, and she feels unworthy of the love which is lavished on her. This psychological prohibition which rules over all of her desires and affects should loosen with the passage of time; likewise, her fear of approaching the other will diminish. As a result, the second part of her romantic life will be more rewarding. In any case, if she wants to experience a harmonious love relationship and gratify herself emotionally, the defense mechanisms she has elaborated to make herself inaccessible to others will have to be dismantled. Any profound relationship will also require that she learn how to forget herself occasionally in the other.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you.

Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

Aja Dang is a flexible individual, and her intellectual faculties draw on sudden flashes of pure intuition as well as logical, rational thought. She has progressive, inventive, and sometimes utopian ideas; they usually relate to human or social problems. Aja Dang always strives to be in the vanguard, creating a better world for the future.

Aja Dang tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.

In relations with other people, Aja Dang’s behavior is usually kind and benevolent. She exerts a certain charm, knows how to speak persuasively and convincingly, and is adept at smoothing the asperities of what she has to say when it is necessary. This aspect of her personality is a great advantage to her socially; however, in situations where she must either compete or deal with direct conflict and hostility, she may be somewhat at a loss for how to behave. She has an undeniable gift for oratory which could be applied to a communications-related occupation or to artistic expression (as a stage or screen actor). Writing and dance, two other arts which associate expression and movement, might also be fields in which she would excel.