Achraf Hakimi strives to master his emotional impulses; he practices restraining himself and controlling his emotions. Although it is not an easy apprenticeship, he wants to be able to bear strain with patience, endurance, and stamina. More than anyone else, Achraf is aware of the need for a solid and stable foundation as a prerequisite to any effective action.

Achraf Hakimi has a paternal complex, which makes it difficult for him to find his identity. He may have lacked a father figure during his childhood, which deprived him of the patterns or models which are usually helpful in structuring a personality. Because he lacked security, he was forced to protect himself against negative influences and find his own system in order to grow and feel secure. Although this system was quite useful to him as a child, it has now settled in to such a degree that it interferes with his evolution. Hakimi’s psychological defense mechanisms and crutches which were once useful now encumber his mind or inhibit his developmental efforts. As a result, in certain situations, it is difficult for him to assert himself, and he tends to remain an awkward or passive observer. Because Hakimi’s authoritarian urges are mainly directed at himself rather than others, he sometimes feels guilty about his behavior. He judges himself severely, and sometimes punishes himself by setting difficult tasks for himself. Gradually, Hakimi should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Achraf Hakimi’s personality and behavior are liable to be disrupted by a contradiction between the masculine and feminine archetypes ruling his psyche. Because his sensitivity is in conflict with his determination, his attitude and performance may sometimes be moody, fluctuating, and uncertain. Usually, he has the feeling he has to make superhuman efforts to succeed in assuaging his yearnings and fulfilling his ambitions. His unconscious, sensitive side often disapproves of his conscious endeavors and stealthily works to defeat them, causing crucial omissions, mistakes, and gaps which effectively sabotage his plans. In his relationships, the images he builds up and projects on the other are contradictory. As a result, any bond, even if it is pleasant and positive, might also annoy him. He could find it dissatisfying and irritating at the same time.

Achraf Hakimi is affectionate by nature, and love plays a decisive and central role in his life. He is a charmer who needs to love and be loved. Aware of his personal magnetism and the power it gives him, he will make subtle changes in himself in order to attract positive attention. He is sophisticated and pleased to savor a lifestyle he sees as a consummate art.

Achraf Hakimi has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for him to gain access to this part of himself. He is confident in himself and life but may tend to be nonchalant. He sometimes needs a little stimulation to get himself rolling and take some initiative. His optimism and inner certainty do not always drive him to give his utmost efforts to achieve a goal. The communications skills he possesses are an advantage as well as a handicap. He makes use of his theatrical gifts, convincing eloquence, and ability to listen. The best careers for him would be teaching, communications, philosophy, the legal profession, theater, and public relations.

Achraf Hakimi is an ardent free thinker and individualist who is convinced that his most precious basic values are freedom and independence. He has thrown off what he perceives as the burden of the convention and customs of his social class and adopted an innovative lifestyle. His passionate convictions, bordering on proselytism, sometimes trouble his relationships, as he may be an uncompromising partner. He would do well to learn to recognize his own limitations and accept the responsibilities he has to other people, or he is liable to find himself continually embroiled in conflicting relationships. The roots of his somewhat extreme behavior probably lie in his relationship with his father or his teachers in childhood and adolescence. For one reason or another, he may have rejected the paternal image or refused to identify with his father, in the same way as he now refuses to adopt any values related to convention, tradition, or widespread usage. In every important life decision he makes as an adult, he is forced to rely on himself to elaborate the appropriate behavior, and the limits he must impose on his desires in relation to reality and the law.

Achraf Hakimi is pragmatic and realistic. He evaluates people and things according to practical, common-sense criteria instead of abstract concepts. A sensualist and lover of luxury, he has a penchant for material comfort and takes great joy in physical pleasures. In relation to others, socially and privately, he likes to build stable relationships and is not especially fond of change. His warmth gives him a great deal of ease when meeting people, as clients (for business purposes), but his close relations also benefit from this affection and his ability to express his feelings naturally and openly.

Achraf Hakimi maintains strong ties with his past, and it often seems difficult for him to open his heart to new people. His love affairs might exist on the surface level, because his lust and sensual desire rarely turn into a need to understand, protect, and care for the other. Moreover, it is difficult for him to meet partners who combine the ideals of the tender parent and the great lover.

Achraf Hakimi has a sensitive nature. Although he may sometimes have trouble controlling his emotional reactions, they are nevertheless a source of vital energy for a constructive passion and may make an extremely positive contribution to his career. In relations with other people, he is quite friendly; he willingly reaches out to people and knows how to listen to their desires and their problems.

Achraf Hakimi has a strong emotional reaction to things, which can sometimes get the best of him. He values independence and freedom, but sometimes finds himself frustrated by the need to rely on people around him. He also doesn’t always grant other people the same respect he gives himself, as he may be angered by expressions of maternal tenderness. This may be traced back to the relationship he had with his mother or a mother figure. Although he was dependent on them, they may have rejected him, leading him to develop a strong dislike and distrust of emotional attachments. To prevent himself from becoming too attached, Achraf often resorts to destructive behavior. This often manifests itself as a sudden, excessive, impulsive, erratic, or contradictory reaction.

Achraf Hakimi’s attractions are usually immediate and intense. They rise quickly to fever pitch. The story of these passions is often dramatic to excess, combining all the plot elements of a classic love tragedy: jealousy, possessiveness, agony as an erotic stimulant, etc.

Achraf Hakimi’s birth chart indicates that he has an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, Achraf tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Achraf Hakimi wields his wiles of sensual fascination and kindness with the purpose of controlling the other. He is subject to intense and sometimes tragic passions, in which ecstasy and pain, jealousy and tenderness mingle inextricably. However, it is possible that as time goes on, he may succeed in overcoming his instincts, and be able to devote himself to the mate he has chosen in a positive and creative way.

Achraf Hakimi falls in love with a jealous, possessive person who will probably have a great influence on him.

Achraf Hakimi may be characterized by strong sensual and affectionate urges which drive him to seek pleasure. His need for romantic fulfillment may compel him to marry, because he also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that he had indeed achieved success. However, privately, he might be less committed to certain obligations and duties.

Achraf Hakimi has an ardent and amorous character, and her relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, she is often more in love with the idea of love than with a partner. As a result, her love life may be subject to some instability. She is generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate her. Her greatest contradictions surface when an intimate relationship is established. Although she merges her ego entirely into the couple, she is likely to demand a total autonomy and liberty which are inimical to intimacy. If her partner charms and captivates her long enough, there is some possibility that they will form a more solid bond with her; otherwise, she is likely to yield to her need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for her. Midlife may be a turning point for her from this point of view. Her contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Her behavior enables her to remain aloof, to commit herself only halfway without consciously admitting it to herself, and to avoid feeling guilty if and when she loses interest. An insatiable appetite for novelty and exaltation sometimes keeps her from forming stable relationships. Indeed, she is tormented by the struggle between her undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, her romantic aspirations are usually sabotaged sooner or later by her conviction that her partner has become an obstacle to her individual progress. Because she thinks of love as a restraint, she may even eventually consciously refuse any emotional approach to love interests. As an ascetic, she will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, she is also likely to meet “the one” who inspires her to initiate a change in her behavior.

Achraf Hakimi is attracted to wide open spaces and distant horizons; as a scholar, he feels an affinity for higher studies such as philosophy or law. However, foreign languages or contacts abroad might also interest him.

Achraf Hakimi tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.