What does Suffa’s psychology tell us about them?

Suffa has written about consciousness and the ideal of self in her latest book.

Suffa has a confidence in herself sometimes falters, and she might try to compensate for this weakness by insisting on her authority over others. With the people she is emotionally committed to, the same nagging feelings of insecurity prevent her from expressing her generosity and love fully; her extreme independence sometimes hides an inability to abandon herself and a lack of assurance.

Suffa has a sober and rather reserved character. He may even strike people as harsh and austere at times. Perhaps he was raised in an atmosphere of rigor and sobriety, and, as a result, grew up very fast. He has acquired a spirit of self-sufficiency, tend to be rather uncompromising, and have a touchy sense of his personal dignity and worth. It is almost as though he was fighting an inner battle with his father or a father figure. The psychological models he received from his father or a father figure as a result of his interaction and his own interaction with authority may not have played a major role in shaping his relationships with the outer world and society. He may thus have been forced to compensate for this lack with individual determination.

Suffa has a good balance between his need for movement and his tendency to be sedentary. He is just as likely to adapt to situations which require outbursts of initiative as to those which demand patience and perseverance.

Suffa has an extremely sensitive and receptive nature, and she tends to live in osmosis with her surroundings. Her individuality almost seems to be diluted in a flood of sensations and impressions which are continually washing over her, and she sometimes finds it difficult to communicate her feelings to other people or engage in any structured, analytical thought. This may stem from a misunderstanding with her teachers when she was a child. Unable to understand their disciplinary measures or authority, she may have withdrawn into herself in self-defense. It was then that she constructed her rich inner life, the part of her they could not invade, and cut many of her ties to the outside.

Because she enjoyed indulging in her inner life, it may have been difficult for her to acquire an objective vision of reality. As a result, even today, she tends to create imaginary problems for herself, regardless of the objective facts outside. Although her imagination is a source of inspiration and intuition, her fluid inner structure and organization sometimes make it difficult for her to grasp the essence of her dreams and share them with other people. She is not at all combative, and this tends to hinder her efforts to fit into society and assert herself productively.

She is likely to prefer fantasy to reality, but her refusal to abandon her unattainable dreams is a psychological trap she has fallen into without realizing it. She must understand that by running away from her obligations and commitments, she only increases the feelings of guilt and incompetence which made reality so distasteful in the first place. Once she free herself from this pernicious process, she has a great deal of potential for fulfilling herself in the outer world, either by devoting herself to some sort of social work or by cultivating her considerable artistic talents.

Suffa has a good balance between her need for movement and her tendency to be sedentary. She is just as likely to adapt to situations which require outbursts of initiative as to those which demand patience and perseverance.

Suffa has a deep affinity for physical and mental freedom. Her youth and home may have been of the rootless, wandering type, which could have given her a taste for movement and independence. She needs to be aware that her life has a purpose and hunt for it in various belief systems, both traditional and new age. In fact, she has an unmistakable gift for philosophy. The faraway appeals to her, and travel is likely to be an important aspect of her life.

Suffa has a difficult time distinguishing dreams from reality. Although his bubbling imagination provides an abundant source of inspiration for creative or spiritual evolution, it tends to be less helpful and positive in matters that concern his self-assertion as responsible and self-sufficient. Although his psychic faculties drive him to fulfill himself through artistic activities like painting, drawing, music, or poetry, it may be difficult for him to market his talents in terms of a career. In a relationship, Suffa is extremely romantic and does not always see others the way they really are. Because of his tendency to idealize people, he may be disappointed when their true natures are eventually betrayed.

Suffa has a great love and sensuality for life. She is always looking for new ways to experience life and to feel the joy that comes with it.

Suffa's personality is dominated by love and affectivity. She is subject to love at first sight, and her gallant heart sometimes leaps forth impulsively; her sensitivity is lively and powerful. Amorous rivalries and conquests may be a recurring theme throughout her life.

Suffa's birth chart indicates an emotional function which is expressed in a direct and fairly impulsive way. She enjoys reaching out to other people and making discoveries. An eternal teenager with her gaze riveted on the future, she is imbued with an eminently subjective and personal idealism.

Suffa glows with a youthful simplicity and dewy freshness that make her very endearing. Quite sensitive to physical attraction, she loves blithely and lustily. Because she needs to feel free and independent, a possessive partner would be a bad match for her. Even when committed, she will cling to her taste for freedom and will refuse all obligations and monotony.

Suffa is the straightforward type, who expresses her desires directly, although she sometimes confuses her desires with her needs. Much of the time, she does not even try to understand the other and want it all, right away. When she is in love and a resistance or obstacle arises, she may struggle with anger. She also tends to be attracted to people with strong personalities, which could set the stage for conflict.

Suffa has the fiery, importunate nature of a fervent lover. Indeed, affairs of the heart are one of her main purposes in life. Her personal charm and magnetism give her nearly irresistible powers of seduction, and nearly every one of her well-aimed attempts at conquest leads to the fulfillment and satisfaction of her desires. Due to her impulsiveness and impatience to initiate new encounters, her approach to members of the other sex may sometimes lack delicacy.

Suffa may be characterized by strong sensual and affectionate urges which drive her to seek pleasure. Her need for romantic fulfillment may compel her to marry, because she also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that she had indeed achieved success. However, privately, she might be less committed to certain obligations and duties.

Suffa is cautious and reserved, sometimes unwilling to open herself to others if she is not sure of being accepted. She will always hang back somewhat from her emotional urges, parceling out her expressions of affection, because she has learned – sometimes at her expense – that even the most harmonious relationships require some compromise. For her, “good fences make good neighbors,” and well-marked boundaries can prevent future suffering. Thus, even when she is in love, she remains fairly circumspect. When she finds herself attracted to a partner, she privately engages in a careful analysis of their personality and life story, endeavoring to know them profoundly, to see whether she is likely to be able to share her life and future with them. As a result of her sensitivity, she has a profound affinity for all of the arts. Music, literature, painting, and graphic arts are likely to enrich her existence and make it pleasant. She could progress in any career in which balance, order, and practicality predominate.

Suffa has an ardent and amorous character, and her relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, she is often more in love with the idea of love than with a partner. As a result, her love life may be subject to some instability. She is generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate her. Her greatest contradictions surface when an intimate relationship is established. Although she merges her ego entirely into the couple, she is likely to demand a total autonomy and liberty which are inimical to intimacy. If her partner charms and captivates her long enough, there is some possibility that they will form a more solid bond with her; otherwise, she is likely to yield to her need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for her. Midlife may be a turning point for her from this point of view. Her contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Her behavior enables her to remain aloof, to commit herself only halfway without consciously admitting it to herself, and to avoid feeling guilty if and when she loses interest. An insatiable appetite for novelty and exaltation sometimes keeps her from forming stable relationships.

Indeed, she is tormented by the struggle between her undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, her romantic aspirations are usually sabotaged sooner or later by her conviction that her partner has become an obstacle to her individual progress. Because she thinks of love as a restraint, she may even eventually consciously refuse any emotional approach to love interests. As an ascetic, she will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, she is also likely to meet “the one” who inspires her to initiate a change in her behavior.

Suffa has a great emotional ideal, full of subtlety and tenderness. However, she tends to be overwhelmed by her imagination and may not be selective enough when choosing a partner. Her romantic and trusting nature may make her vulnerable. Although she strives to establish peaceful, uncomplicated relations, she sometimes experiences painful disappointments. Her artistic delicacy and refinement provide her with a sincere love of the arts, music, and literature. She is likely to be a gifted poet.

Suffa has a good balance between her need for movement and her tendency to be sedentary. She is just as likely to adapt to situations which require outbursts of initiative as to those which demand patience and perseverance. From the outside, she seems to be detached and aloof, but on the inside she is an extremely complex individual, full of contradictions. Because she sometimes feels vulnerable emotionally, she tries to control not only her own feelings and urges, but may also strive to manipulate those of her partners. She aspires to a profound and enduring spiritual unity, but at the same time, the idea of abandoning herself and yielding to the other terrifies her. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because she is guarded and somewhat secretive, she tends to be suspicious and is especially uneasy about spontaneous intimacy, although she is fascinated by sexuality. Within the privacy of the couple, she will not express her feelings unless she is subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of her emotional and sexual functioning. As a result, she is likely to be attracted by stormy and complicated relationships.

Suffa has a strong mental and intellect.

Suffa is somewhat plodding but realistic and pragmatic. Because he is chiefly preoccupied with the practical aspects of things, he is especially apt to develop more efficient production concepts. Although his good judgment and common sense provide him with an excellent ability to handle the tangible world, his thought processes might be relatively impervious to abstract concepts and spiritual awakenings.

Suffa expresses her thoughts and ideas carefully, but with a relative lack of spontaneity. She is rather introverted and looks inside herself for the solutions to the problems she encounters in life. Because she tends to mistrust customary thought patterns, her opinion is usually highly personal.

Suffa has an intellectual faculties and wit which are sometimes slowed down because they are turned inward. Because she tends to be oriented toward herself, she rarely tries to communicate with others for the simple pleasure of doing so. Indeed, she sometimes feels misunderstood. Moreover, it seems difficult to her to express the complexity of her inner perceptions.

Suffa has a good balance between his need for movement and his tendency to be sedentary. He is just as likely to adapt to situations which require outbursts of initiative as to those which demand patience and perseverance.

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