What does Arijit Singh’s psychology tell us about them?

Arijit Singh searches for stability in life. Every time he finds what he believes to be a good balance, he realizes he wants something entirely different. The concepts of stability and balance are difficult to apply to life. By definition, life is movement, change, and perpetual instability.

You have a paternal complex and, as a result, some trouble finding your identity. Perhaps your father or a father figure was absent physically or emotionally during your childhood, which deprived you of the patterns or models which are usually helpful in structuring a personality. Because you might have lacked a particular sense of security which could be provided by a paternal presence, as well as the examples of behavior to follow in confronting the difficulties inherent in every life, you were forced to protect yourself against negative influences and find your own system in order to grow and feel secure. Although this system was quite useful to you as a child, it has now settled in to such a degree that it interferes with your evolution. Psychological defense mechanisms and crutches which were once useful now encumber your mind or inhibit your developmental efforts. As a result, in certain situations, it is difficult for you to assert yourself, and you tend to remain an awkward or passive observer. Because your authoritarian urges are mainly directed at yourself rather than others, you sometimes feel guilty about your behavior. You judge yourself severely, and sometimes punishes yourself by setting difficult tasks for yourself. Gradually, you should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Arijit Singh has a profound and fertile inner life and a prolific imagination, but his energy resources are not always sufficient to follow through on and accomplish his myriad of dreams. He tends to live in osmosis with his environment, and effort and action take a heavy toll on him. Usually, he understands phenomena and events intuitively, without really making any effort; so he is not in the habit of disciplining or shaping his thought processes. Like his thoughts, his personality is rather amorphous and disorganized. As a result of this lack of structure, he may have some trouble asserting his individuality and making some personal contribution to society through his career. His tendency to shut out reality and dream impossible dreams, like his refusal of responsibility and duty, may be a source of some difficulty for him.

You have a special consciousness that is beyond the bounds of conventional schools of thought. It is not easy for you to identify with any existing roles or attitudes, so you sometimes find yourself forced to assert and express your own identity in a way that may strike your contemporaries as strangely intense.

Arijit Singh is lively and expressive, with a personality that is sometimes agitated but straightforward. Unconscious feelings of insecurity compel him to act and sometimes to seek the admiration of others. As a result, he is unable to bear idleness and routine, and he is in search of perpetual excitement. His reactions to others are highly individual and depend on the mood he is in at any given moment. A person of decision, a businessperson or an athlete, he often personifies boldness and impetuosity. His love life is liable to be fiery, as it obeys the imperatives of his desire for freedom and independence, and his need for change.

Arijit Singh is extremely sensitive and perceptive. He luxuriates in tenderness and gentleness more than passion. Because he abhor any form of violence and is disturbed by the absence of harmony, he has developed a tact and diplomacy which make his relations with others smooth and easy.

Arijit Singh is emotional and tends to react suddenly and excessively when his sensitivity is touched. Although he feels that his independence, freedom, and self-sufficiency are fundamental values, he is sometimes frustrated by his need to rely on his family or friends. Moreover, he does not always grant the freedom of other people the same respect as his own. Likewise, he is sometimes angered by expressions of maternal tenderness, as if he fears that it would doom him to eternal dependency. His ambivalent behavior, full of jagged edges, may be traced back to the relationship he had with his mother or a mother figure. Although he was dependent on them, they may have rejected him. Now this attitude is extended to any situation in which his sensitivity comes into play and emotional bonds are liable to form. To ward off his feelings of dependency, he sometimes tends to become destructive. Based on denial, his reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Arijit Singh thought to himself, “I wonder if my sensitivity and irrepressible imagination are causing me trouble in relationships.” Although Arijit Singh’s bubbling imagination provides him with inspiration for creative and spiritual evolution, it can be less helpful and positive when it comes to matters of self-assertion and self-sufficiency in relationships. In a relationship, Arijit Singh is extremely romantic and often sees others in a way that is not truly representative of who they are.

Arijit Singh’s personality is dominated by love and affectivity. He is subject to love at first sight, and his gallant heart sometimes leaps forth impulsively; his sensitivity is lively and powerful. Amorous rivalries and conquests may be a recurring theme throughout his life.

Arijit Singh’s birth chart indicates that he has an emotional function which is expressed in a direct and fairly impulsive way. He enjoys reaching out to other people and making discoveries. An eternal teenager with his gaze riveted on the future, he is imbued with an eminently subjective and personal idealism.

Arijit Singh enjoys life to the fullest and finds joy in every moment. His love of gaiety and sensuality is like a beautiful light that draws people to him. His simple tastes reflect his down-to-earth personality and he is likely to get married on a whim. However, he will find happiness in his marital life and become an excellent provider. He is also a gifted cook and can make everyone around him feel at home.

Arijit Singh was feeling frustrated. He had been dating his current girlfriend for a few months and he was starting to feel like she was too composed for his taste. He wanted someone who would be passionate and argumentative, someone who would make him feel alive. So when he met someone who met all of his qualifications, he jumped into things without thinking. He ended things shortly after because he found the lack of passion too boring.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You are highly emotive, and your sensitivity often makes you vulnerable emotionally. You seek an ideal soulmate, someone with whom you could maintain blissful, smooth relations, but you are sometimes met with disillusionment. Because your sensitivity and need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

Arijit Singh is an intuitive thinker. He does not reason things out through a long, articulate, logical discourse; instead, he seizes the visions or insights that spontaneously flash into his consciousness. He thus has a form of immediate knowledge of various phenomena which is based neither on reasoning nor on any elaborate thought process or method. As a result, if he is an extrovert, he will possess an inventive, innovative spirit gifted for improvisation. If he is an introvert, his mind will be an abundant source of personal inner truths.

Arijit Singh expresses his thoughts and ideas in direct, spontaneous outbursts. He is fairly extroverted and eager to discover and understand the outer world. An idealist, he looks forward to a bright future but is sometimes subjective and reckless.

You have a structured mind and penetrating intelligence, but your thought processes tend to be somewhat plodding. This slow pace may be the consequence of some failure or humiliation during your formative years. You are fairly inhibited and pessimistic and tend to doubt in yourself and your intellectual skills despite your undeniable gifts as a thinker. You should become aware that your thought patterns and habits are the sign that you are on the brink of a really big breakthrough which will give you an understanding of the complexity of things and phenomena; however, it will take time and effort. Your mind is deep and accurate and is attracted by the essence of things and their fundamental structure. As a result, you are particularly suited to the study of mathematics, architecture, engineering, or perhaps even politics. Your contribution to society will probably be most lasting and effective in the field of knowledge and expertise. Whatever career you choose, you should learn to work alone, because you tend to be uncomfortable in some surroundings. You will also have to learn to conquer your impatience, because you tend to waste time agonizing over deadlines and schedules. Moreover, a lack of self-confidence could cause you to be fairly conventional and respectful of time-honored ways. Instead, you should find the courage to question your convictions.

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