Andrew Siwicki is fairly individualistic. Although he sometimes mingles with groups for their competitive atmosphere, he will rarely join in them wholeheartedly, preferring to work on his own projects independently. A lack of confidence in himself may sometimes create challenges in relationships. His lack of self-esteem may also sometimes inhibit the full expression of his generosity and love.

Andrew Siwicki has a paternal complex. As a result, his difficulty in finding his identity stems from the fact that he lacked a father figure during his childhood. He might have lacked a paternal presence because his father was absent or he had a negative relationship with his father. He also may have lacked examples of behavior to follow in order to confront the difficulties inherent in every life. As a result, Andrew Siwicki developed a system to protect himself from negative influences. This system was useful to him as a child, but it has settled in to such a degree that it now impedes his development. Andrew Siwicki has psychological defense mechanisms and crutches which were once useful to him, but they have now become a burden to him. As a result, in some situations it is difficult for him to assert himself and he tends to remain an awkward or passive observer. Andrew Siwicki judges himself severely and sometimes punishes himself by setting difficult tasks for himself. Gradually, he should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a portent of harmony between the masculine and feminine archetypes which is extremely beneficial. It is the source of balance and understanding between the two main psychological realms which may be said to compose the personality. You thus enjoy a positive complementarity and understanding between the conscious and unconscious aspects of your psyche, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly reflected a positive image of the marriage relationship to you, and it is likely that they encouraged you to develop your own individuality. As a result, you were and are able to be comfortable with yourself as you are instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships with your peers, one of the effects of the masculine/feminine harmony is that the images your ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

You are sober and rather reserved and may even strike people as harsh and austere at times. Perhaps you were raised in an atmosphere of rigor and sobriety, and, as a result, grew up very fast. You have acquired a spirit of self-sufficiency, tend to be rather uncompromising, and have a touchy sense of your personal dignity and worth. It is almost as though you were fighting an inner battle with your father or a father figure. The psychological models you received from your father or a father figure as a result of your interaction and your own interaction with authority may have played a major role in shaping your relationships with the outer world and society. You may thus have been forced to compensate for this with individual determination. As a result, although you are skillful, meticulous, conscientious, and efficient, a lack of self-confidence and personal assurance sometimes makes you timid and hesitant. You sometimes feel as though you are only masquerading as a respectable, sober adult. You tend to be far too critical of yourself and rarely feel satisfied that you are living up to your ideal. These unnecessary guilt feelings may lead you to turn down the prominent career positions for which you are fully qualified. You are aware that early success is often short-lived and fragile and that time rewards those who know how to be patient and persistent, like you.

You are an independent thinker who believes in freedom and autonomy. You have rejected the conventional values of your social class and adopted an innovative lifestyle. Your passionate convictions sometimes trouble your relationships, as you may be an uncompromising partner. You would do well to learn to recognize your own limitations and accept the responsibilities you have to other people. If you do not do this, you are likely to be embroiled in conflicting relationships. The roots of your somewhat extreme behavior probably lie in your relationship with your father or teachers when you were younger. For one reason or another, you may have rejected the paternal image or refused to identify with your father, in the same way as you now refuse to adopt any values related to convention, tradition, or widespread usage. In every important life decision you make as an adult, you are forced to rely on yourself to elaborate the appropriate behavior, and the limits you must impose on your desires in relation to reality and the law.

You are extremely sensitive and receptive and tend to live in osmosis with your surroundings. Your individuality almost seems to be diluted in a flood of sensations and impressions which are continually washing over you, and you sometimes find it difficult to communicate your feelings to other people or engage in any structured, analytical thought. This may stem from a misunderstanding with your teachers when you were a child. Unable to understand their disciplinary measures or authority, you may have withdrawn into yourself in self-defense. It was then that you constructed your rich inner life, the part of you they could not invade, and cut many of your ties to the outside. Because you enjoyed indulging in your inner life, it may have been difficult for you to acquire an objective vision of reality. As a result, even today, you tend to create imaginary problems for yourself, regardless of the objective facts outside. Although your imagination is a source of inspiration and intuition, your fluid inner structure and organization sometimes make it difficult for you to grasp the essence of your dreams and share them with other people. You are not at all combative, and this tends to hinder your efforts to fit into society and assert yourself productively. You are likely to prefer fantasy to reality, but your refusal to abandon your unattainable dreams is a psychological trap you have fallen into without realizing it. You must understand that by running away from your obligations and commitments, you only increase the feelings of guilt and incompetence which made reality so distasteful in the first place. Once you free yourself from this pernicious process, you have a great deal of potential for fulfilling yourself in the outer world, either by devoting yourself to some sort of social work or by cultivating your considerable artistic talents.

Andrew Siwicki has an inalienable awareness of the void and the vanity of existence. He is sometimes disoriented and deconstructed by an unknowable, unconscious force and tends to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as his intellectual, emotional, and spiritual capacities permit. Grappling with his “fundamental nature,” with the deepest and most primitive part of himself, he is sometimes aghast at the discovery of the sheer power of the life instinct and feels an imperious need to cope with it. This special consciousness he has been endowed with is somewhat beyond the bounds of conventional schools of human understanding and thought and may be a source of identity problems for him at the outset. It is not easy for him to recognize himself in any social or narcissistic models or identify with any existing roles or attitudes, so he sometimes finds himself forced to construct and assert his own identity on a basis which may impress others with its intensity, if not its eccentricity.

Andrew Siwicki thrives on physical and mental freedom. His youth and home may have been of the rootless, wandering type, which could have given him a taste for movement and independence. He needs to be aware that his life has a purpose and hunt for it in various belief systems, both traditional and new age. In fact, he has an unmistakable gift for philosophy. The faraway appeals to him, and travel is likely to be an important aspect of his life.

Andrew Siwicki has a lively and curious intelligence, the very opposite of empty rhetoric and studiousness. He is agile and adaptable and can not only analyze difficult situations objectively but also demonstrate a profound comprehension when faced with a psychological problem.

Andrew Siwicki has a sensitive personality. He may jump to conclusions, which could disrupt relationships, as well as career plans. He is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in his behavior may be explained by emotional problems he may have experienced in infancy: his mother, or a mother figure, may have had an energetic and volatile personality.

Andrew Siwicki is an expansive, affable, and communicative associate. Indeed, some people find him generous almost to a fault! He gives of himself and his resources unstintingly. Paradoxically, there are times when he is self-focused. He reacts instinctively, without taking the trouble to analyze a given situation, and is prone to misjudge. As a result, his everyday life may be riddled with a whole variety of practical problems. Indeed, he senses a conflict between his social life and his family and will sometimes find it hard to fulfill himself in both spheres at the same time. His attitude toward his private life may inhibit his ambitions for social or career expansion; at worst, society (the law) may impinge on his private life. He should be careful not to project his personal problems onto his partner. If, instead, he analyses the problem together, he could find opportunities to resolve it together.

Andrew Siwicki hides his sensitivity behind a fairly cool, aloof exterior. He is fairly conservative, respectful of tradition and convention, and likes to follow the rules. Because he needs stability to alleviate his feelings of frustration and sometimes emotional dependency, he has great faith in contracts which seal relationships. His ties to his past are fairly strong. They are a source of reassurance and safety, because his parents likely gave him a lot.

Andrew Siwicki was fairly shy, reserved, and discreet when it came to matters of the heart. Even in intimate situations, he remained modest and did not always readily express his feelings. He was sensitive and giving, wishing to be of service to those he loved. He deserved to be made as happy as he made his partners.

Andrew Siwicki’s birth chart indicates that he has an emotional function which is usually expressed carefully and reasonably. He distrusts his emotional urges and somewhat wary of his feelings, so he tries to rid himself of all partiality and try to get some perspective and distance before making any emotional commitments.

Andrew Siwicki would be unable to settle for a mediocre emotional life with just anyone. Only someone of exceptional qualities, who is brilliant and successful, strong and generous, tender and loyal, can hope to arouse his admiring affections. This person won’t be easy to find… Then, if by chance they manage to disappoint him and fail to live up to the grandiose dreams he projected on them, their lives will be full of woe. He will not grant the benefit of any doubt.

Andrew Siwicki prefers rational communication to sentimental exchanges. He is fairly dry and ironic, meticulous and hesitant, and he may delay his choice so long he remains single or settles for a bad match. A dedicated partner would be better for him than a fiery one.

Andrew Siwicki was powerfully ruled by his determination and vital needs. His intellectual abilities came to the forefront when his purpose was to communicate his ideal and plot his action or strategy. He could be both logical and astute, and had gifts for theorizing but may sometimes lack perspective.

Andrew Siwicki expresses his thoughts and ideas carefully, but with a relative lack of spontaneity. He is rather introverted and looks inside himself for the solutions to the problems he encounters in life. Because he tends to mistrust customary thought patterns, his opinion is usually highly personal.

Andrew Siwicki’s intellectual faculties and wit are sometimes slowed down because they are turned outward. Because he tends to be oriented toward others, he rarely tries to communicate with others for the simple pleasure of doing so. Indeed, he sometimes feels misunderstood. Moreover, it seems difficult to him to express the complexity of his inner perceptions.