Amir Mitchell-Townes is patient. He is fond of routine, ritual, and any other events or ceremonies which mark the passage of time and the seasons. He tries to be as pragmatic as possible and unconsciously senses that his relationship with material things will be the best foundation for his self-development and individuation. As a result, he is attached to his possessions and will make every effort to cling to them.

Amir Mitchell-Townes has a paternal complex and, as a result, some trouble finding his identity. Perhaps his father or a father figure was absent physically or emotionally during his childhood, which deprived him of the patterns or models which are usually helpful in structuring a personality. Because he might have lacked a particular sense of security which could be provided by a paternal presence, as well as the examples of behavior to follow in confronting the difficulties inherent in every life, he was forced to protect himself against negative influences and find his own system in order to grow and feel secure. Although this system was quite useful to him as a child, it has now settled in to such a degree that it interferes with his evolution. Psychological defense mechanisms and crutches which were once useful now encumber his mind or inhibit his developmental efforts. As a result, in certain situations, it is difficult for him to assert himself, and he tends to remain an awkward or passive observer. Because his authoritarian urges are mainly directed at himself rather than others, he sometimes feels guilty about his behavior. He judges himself severely, and sometimes punishes himself by setting difficult tasks for himself. Gradually, he should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Amir Mitchell-Townes is fairly strong-willed, and he is mindful of going about his purposes with maximum efficiency. When he relates to other people, he sometimes has trouble expressing his emotions, but he does have a lively sensitivity and is capable of lasting passion. As he grows older, he is quite likely to come into his own and acquire great intellectual and spiritual wisdom. His honesty, integrity, and sense of duty will win him recognition and appreciation. Passing time will be a very important factor in his destiny, and his greatest accomplishments will guarantee him stability and prosperity. Although he is not especially enterprising, he will move into a high career position as soon as he feels sure of his abilities.

Amir Mitchell-Townes is an ardent free thinker and individualist who is convinced that his most precious basic values are freedom and independence. He has thrown off what he perceives as the burden of the convention and customs of his social class and adopted an innovative lifestyle. His passionate convictions, bordering on proselytism, sometimes trouble his relationships, as he may be an uncompromising partner. He would do well to learn to recognize his own limitations and accept the responsibilities he has to other people, or he is liable to find himself continually embroiled in conflicting relationships. The roots of his somewhat extreme behavior probably lie in his relationship with his father or his teachers in childhood and adolescence. For one reason or another, he may have rejected the paternal image or refused to identify with his father, in the same way as he now refuses to adopt any values related to convention, tradition, or widespread usage. In every important life decision he makes as an adult, he is forced to rely on himself to elaborate the appropriate behavior, and the limits he must impose on his desires in relation to reality and the law.

He had an inalienable awareness of the void and the vanity of existence. He was sometimes disoriented and deconstructed by an unknowable, unconscious force, and he tended to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as his intellectual, emotional, and spiritual capacities permitted. Grappling with his “fundamental nature,” with the deepest and most primitive part of himself, he was sometimes aghast at the discovery of the sheer power of the life instinct and felt an imperious need to cope with it. This special consciousness he had been endowed with was somewhat beyond the bounds of conventional schools of human understanding and thought and may be a source of identity problems for him at the outset. It was not easy for him to recognize himself in any social or narcissistic models or identify with any existing roles or attitudes, so he sometimes found himself forced to construct and assert his own identity on a basis which may impress others with its intensity, if not its eccentricity.

Amir Mitchell-Townes prefers to adhere to pre-determined plans, exhibiting a similar behavior. His behavior is derived from logical or moral reasons, in that he does not readily express his personal feelings or emotions. He is often perceived as being rigid, but this is only an act. He thrives well in a work environment and takes his social engagements and activities seriously. His natural taste for clarity, detail, and technique would make him successful as a scientific researcher or high-tech designer.

Amir Mitchell-Townes has a sensitive personality. He may jump to conclusions, which could disrupt relationships, as well as career plans. He is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in his behavior may be explained by emotional problems he may have experienced in infancy: his mother, or a mother figure, may have had an energetic and volatile personality.

Amir Mitchell-Townes was optimistic and happy to be alive. He had a cheerful personality and was expansive and pleasant to be around. He was extremely generous (sometimes to a fault!) and gave of himself and his belongings unstintingly. This positive psychological outlook was the result of a happy childhood and especially an extremely beneficial maternal influence in infancy. He was quite likely to be a professional success; his vision of the world was perfectly adapted to prevailing opinion, and his urges and desires for personal expansion usually elicited a positive reaction from society. By old age, his good reputation and prominence may have earned him fame.

Amir Mitchell-Townes has a sensitive and imaginative mind that can sometimes lead to difficulty distinguishing dreams from reality. Although his bubbling imagination provides an abundant source of inspiration for creative or spiritual evolution, it can be less helpful and positive when it comes to his self-assertion as responsible and self-sufficient in matters of relationships.

He has a sensitivity and emotions that can conflict with his instincts, making him a fairly complicated relationship partner. His behavior can strike others as mysterious or baffling. He is liable to switch from one attitude to the opposite. Sexuality is an important part of his life, and his relationships are most often motivated by his desires. However, due to the strength of his instincts, passion may overwhelm him and drag him into situations he cannot always control, which intermingle erotic ecstasy and anguish, guilt, and aggressiveness.

Amir Mitchell-Townes has fairly lofty amorous aspirations. The soulmate he imagines for himself is brilliant and dazzling with an array of talents and beauty. However, the gap between his splendid ideal and reality is sometimes wide. He should be careful not to confuse his romantic ideal with reality and become aware that his tendency to project may be a way of fleeing from himself.

Mitchell-Townes’ birth chart indicates a somewhat introverted emotional function that is influenced by the cultural values traditional to his family and social class. Because he does not always trust his emotional urges and reactions, he generally prefers to hang back and acquire some perspective before committing himself emotionally.

Amir Mitchell-Townes seeks few intimate emotional relationships or contacts. He tends to stay in the background and fulfill his emotional needs by sublimating. He might not attain full romantic satisfaction until he reaches middle age.

Amir Mitchell-Townes must straddle two important principles of his personality. He is both sensitive and intelligent, as well as hypersensitive and hyperemotive, which may inspire him to try to relieve others of their suffering and carry the whole world on his shoulders. The return from his dreams to reality is always traumatic for his psyche. It will be difficult for him to find fulfillment alone; aware of this, he will seek out someone who can protect him, as well as act as a guide.

When it comes to love, Amir Mitchell-Townes seeks someone who is honest and trustworthy. He is looking for someone who he can respect and who is compatible with him. He may find a partner during a trip abroad or in rather unusual circumstances.

You are hypersensitive and tend to relive the anxieties, apprehensions, and romantic absolutes of your first love relationships, which occurred around the ages of 13-14 years or 20-21 years. You are exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. You will not settle for anything less than eternal commitment, total harmony, and absolute loyalty. You are sometimes presumed to be cold, even by those close to her. You usually hide your emotional reactions or do not even allow them to reach the level of your consciousness, in an effort to protect your sensitivity, which you see as your weak point. You are fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, you will disguise your strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside you, and you feel unworthy of the love which is lavished on you. This psychological prohibition which rules over all of your desires and affects should loosen with the passage of time; likewise, your fear of approaching the other will diminish. As a result, the second part of your romantic life will be more rewarding. In any case, if you want to experience a harmonious love relationship and gratify yourself emotionally, the defense mechanisms you have elaborated to make yourself inaccessible to others will have to be dismantled. Any profound relationship will also require that you learn how to forget yourself occasionally in the other.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

Amir Mitchell-Townes has a fairly skeptical temperament which relies on remarkable analytical and critical faculties. He is sensitive and curious, a keen observer of facts who collects detailed information he will later pore over and analyze. This type of logical, rational mind is extremely efficient for elaborating methods or sorting and classifying information. However, it sometimes lacks flexibility or broad-mindedness.

Mitchell-Townes tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.