According to Greek myth, Mercury (or Hermes, whose name derives etymologically from the piles of rocks which marked trails and guided travelers) was the messenger of the gods. He carried orders from Olympus to the mortals on Earth. The child of the illegitimate union of Zeus with Maia, Mercury was born “unknown to the immortal gods” and had to win his place among them by trickery, cleverness, and cunning. This is why he became the vagabond deity of travelers and wanderers. He is the instinctive foe of the settled who see him as an outcast roaming on the outskirts of society: a pariah, a thief, and a swindler. As ruler of the sign of Gemini, the Twins, he symbolizes the brother—the alter-ego who teaches us as much as we teach him and is associated with adolescence, a period of intense intellectual discovery. Mercury thus symbolizes lively, sparkling wit, mobility in any form, mental exchange, and interaction. As a result, a person strongly ruled by Mercury is quite likely to be clever and skillful. If Mercury is “afflicted” in one’s chart, their intellectual velocity may sometimes become mere mental hyperactivity. In any case, these skills are a great resource in the social realm. You communicate easily and effectively, orally or in writing. Your ability to unite and transmit would be a good resource in diplomatic or commercial endeavors.

In traditional astrology, Jupiter has always been considered as the Great Benefactor, the planet of luck and success such as personal fortune, social prominence, professional prestige, high political position. The Jupiterian bounty is peerless! In psychological terms, this planet has a much vaster significance. As the biggest planet in the solar system, it does preside over the process of personal expansion, interpreted to be fitting into society better and finding an appropriate match between one’s individual ambitions and the aspirations of the group. This growth is accompanied by a feeling of self-confidence, which, in turn, buoys up an even greater externalization and expansion of the ego – hence the planet’s flattering reputation. But this snowball effect (Jupiter smiles and the world smiles with you), in which social skills magnify confidence and boldness reaps many rewards, betrays the negative side of Jupiter: extreme and excess. Although grandeur was the characteristic of the “king of the gods,” errors of judgment, poor taste, and sometimes selfishness and pride are also likely to be part of the Jupiterian package. It is important to note that the extension of the ego may be a form of escape; it is tempting to hide behind one’s popularity and social success, which are fairly easy to obtain, rather than be really demanding with oneself. The Jupiterian has a tendency to amplify qualities out of compensation, to avoid seeing weaknesses and flaws. As a result, you must be aware of the risk of over-identifying with your social mask, which would cause you to neglect your inner self and deep nature.

As one of the planets historically thought to be on the outer limits of the solar system (until the “modern” planets were discovered), Saturn has always been associated with the moon, itself a peripheral heavenly body because it belongs to Earth and not to the solar system. Therefore, both Saturn and the moon are aspects of a protection principle (the moon encompasses the earth in the same way as Saturn and its rings encompasses the solar system). Like the moon, Saturn rules a security/insecurity dialectic, but where the moon’s concerns the private, intimate aspects of the individual, Saturn influences social and collective security. Saturn can be thought of as the polar opposite of the moon (the archetype of the mother, but also of the child, and therefore related to orality). The god Saturn ate his children in order to reign and thus, represents the archetype of the mother (motherhood), the grandmother, and the sage (wisdom). The domination of Saturn thus indicates a maternal complex or, at least, an issue related either to the biological mother or to the symbolism of motherhood. This influence may result in a problem of identity and difficulties in aging which will make themselves evident in personal crises at every passage of this planet, every seven years—thus at the age of 7, at 14 or 15, and 21, 28, etc. Depending on the psychological context in which you are developing, you may overcome or overcompensate your identity complex and gradually acquire a strongly structured personality, or, conversely, remain in a state of immaturity which would probably be detrimental to your destiny.

The tenth house is an area of the sky which is especially important in your theme, because it contains several planets, including the one which rules your rising sign.

The North Node, the gateway into the tenth house, corresponds to the vertical line connecting the zenith to the nadir. The North Node can be opposed to its partner, the South Node, the lowest point on the map of the sky.

As the highest point, it symbolizes your elevation, your social position. You are sure to derive some power from your social eminence, such as money, prestige, or privilege, but you also have duties to fulfill. When this area is the site of significant activity, it does not mean that you will automatically have a high social eminence. It means that you will invest a great deal of energy in acquiring a form of social power. Because the energy is somewhat vague, you will have to become aware of the various desires, needs, and ideals which are motivating and inspiring you. As a result, you will probably become conscious of how closely your social destiny is linked to your family’s reputation. Indeed, all you can give society is what you have managed to make of yourself from the raw material you received from your background.

When the tenth house is especially significant, it means that the use of power deriving from social rank is problematic for you. Your attitude toward both accomplishment and failure may be somewhat obtuse. As a result, you should always be asking yourself why you aspire to a certain career or profession, what your learning is worth, what meaning you want to give your relationship with society, what you are ready to give of yourself, and what you want from society in exchange.

The third house is an area of the sky which is especially important in Amanda Seales’s theme. In the following paragraph, we shall explain the general meaning of this fact.

According to tradition, this area is related to intellectual abilities. It is also associated with the immediate family environment: brothers and sisters, peers and classmates, and people in the social setting we relate to every day, like neighbors, etc. Likewise, study, writing and publication, correspondence and letters, mobility and short-distance travel are also attributed to this house. Another aspect of it concerns bodily movements and exchanges, like the circulation of the blood, breathing, nerve networks, the hands, etc. In essence, this house corresponds to the mental interface between you and your environment. Indeed, if intelligence is the ability to adapt to one’s environment, it is true that on the other hand, the environment has a basic influence on the formation of character and the way you will react to life. By asserting itself, adapting and claiming a place of its own in society, your self is formed and defined and learns to know its potentials and its limitations. In doing so, the self develops elaborate mental tools. If this house is especially significant in your chart, it means that you will find positive adaptation to your environment, your main challenge in life. It is likely that the presence or absence of brothers and sisters was a major factor in your development, and that one of the main psychological issues you are dealing with is resolving the problems of identity and selfhood which arose in relationships with siblings and peers. Biologically, your nervous system is likely to be fairly vulnerable; in any case, it is the barometer of your general physical well-being. Psychologically, communication, both verbal and written, is your passport to fitting in, to social integration. You are quite likely to embark on lengthy studies which will enable you to develop the skills necessary for effective communication and productive exchange. Regardless of the level at which you function in society, you will obey an urge to express your ideas and opinions and communicate with others about yourself.

The first house is an area of the sky which is especially important in your theme. In the following paragraph, we shall explain the general meaning of this fact.