Ahsan Iqbal is a serious, steadfast individual who tries to stay grounded. His ambitions are strong, and he will always be seeking a higher social position. Sometimes, he adopts a strategy of solitude and introversion.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a portent of harmony between the masculine and feminine archetypes which is extremely beneficial. It is the source of balance and understanding between the two main psychological realms which may be said to compose the personality. You thus enjoy a positive complementarity and understanding between the conscious and unconscious aspects of your psyche, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly reflected a positive image of the marriage relationship to you, and it is likely that they encouraged you to develop your own individuality. As a result, you were and are able to be comfortable with yourself as you are instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships with your peers, one of the effects of the masculine/feminine harmony is that the images your ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

Ahsan Iqbal has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for him to gain access to this part of himself. He is confident in himself and life but may tend to be nonchalant. Sometimes he needs a little stimulation to get himself rolling and take some initiative. His optimism and inner certainty do not always drive him to give his utmost efforts to achieve a goal. The communications skills he possesses are an advantage as well as a handicap. He makes use of his theatrical gifts, convincing eloquence, and ability to listen. The best careers for him would be teaching, communications, philosophy, the legal profession, theater, and public relations.

Ahsan Iqbal was born into an austere family who raised him to be a sober and serious individual. He was raised to be self-sufficient and uncompromising, and he has a sense of personal dignity and worth that is almost as though he was fighting an inner battle with his father or a father figure. The psychological models Ahsan Iqbal received from his father or a father figure as a result of his interaction and his own interaction with authority may not have played a major role in shaping his relationships with the outer world and society. As a result, Ahsan Iqbal often has to compensate for this lack with individual determination. However, despite being skillful, meticulous, conscientious, and efficient, Ahsan Iqbal sometimes feels timid and hesitant. He sometimes feels as though he is only masquerading as a respectable, sober adult. He is far too critical of himself and seldom feels satisfied that he is living up to his ideal. These unnecessary guilt feelings may lead Ahsan Iqbal to turn down the prominent career positions for which he is fully qualified. Ahsan Iqbal is aware that early success is often short-lived and fragile, and he knows that time rewards those who know how to be patient and persistent, like him.

Ahsan Iqbal enjoys sharing and has a constant need for contact with other people. He tends to be free and uninhibited in his relations with other people, rarely allowing himself to be influenced by convention or prevailing opinion; he associates with whomever he pleases. This attitude makes his life refreshing and exciting, and he is never bored. In career terms, Ahsan Iqbal is quite gifted for any field related to communication, where his intellectual singularity and lively wit would make him an amazing hit. He would also be likely to succeed in any activity where the work required a multidisciplinary approach: teaching, advertising, politics, etc.

Iqbal, Ahsan. “You are extremely sensitive and receptive and tend to live in osmosis with your surroundings.”

Ahsan Iqbal is winning and attractive. He has an appetite for intense emotional experiences, especially in terms of his relationships. Enjoying the power of his personal appeal, he easily controls his emotions and only rarely reveals the true depth of his feelings. Because his instincts take precedence over his sensitivity, he is capable of becoming jealous, possessive, and even rather harsh, without meaning to. More of a flirt than a voluptuary, he is attentive to desire. As a result, his love life will sometimes be casual and complicated.

Ahsan Iqbal has a sensitive personality. He may jump to conclusions, which could disrupt relationships, as well as career plans. He is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in his behavior may be explained by emotional problems he may have experienced in infancy: his mother, or a mother figure, may have had an energetic and volatile personality.

Ahsan Iqbal is optimistic and happy to be alive. He is a cheerful, communicative, and pleasant associate to have. His expansive nature is related to his gratification in childhood, which probably occurred in favorable surroundings with a mother or mother figure who was loving, indulgent, and generous. Ahsan is extremely kind-hearted himself and gives of himself and his wealth unstintingly. His bountifulness, which many people appreciate somewhat selfishly, may arise from a confusion between his desires and reality.

Ahsan Iqbal’s sensitivity and emotions are sometimes in conflict with his instincts. This inner discord makes him a fairly complicated relationship partner, and his behavior sometimes strikes others as mysterious or baffling. He is liable to switch from one attitude to the opposite. Sexuality is an important part of his life, and his relationships are most often motivated by his desires. Nevertheless, due to his unconscious inner battle, he does not often succeed in reconciling and fulfilling his emotional and sexual needs. Due to the strength of his instincts, passion may overwhelm him and drag him into situations he cannot always control, which intermingle erotic ecstasy and anguish, guilt, and aggressiveness.

Ahsan Iqbal has a sensual and affectionate nature which is sensitive to physical attraction. This type of sensitivity, combined with his productive urges, may be expressed in an artistic form. As for his feelings, they are usually slow to take root. But once he is conquered by love, he forms a deep and lasting bond. Although he is loyal, he may also display a tendency to be somewhat possessive.

Ahsan Iqbal’s birth chart indicates an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Ahsan Iqbal may struggle to be comfortable with himself. His aggressiveness is an obstacle to his relationships, especially with romantic interests, causing clashes and conflicts almost against his will. His instincts predominate over his mind and his senses supersede or distort his feelings, so his relationships are usually abrupt. He really needs to find an activity which could channel his enormous potential.

Ahsan Iqbal’s emotions are fleeting and transitory, and he is extremely curious about sexuality. As a partner in a relationship, he manages to obtain what he wants without committing himself and always succeed in being forgiven for his mistakes. His companion will no doubt be a devoted person.

Ahsan Iqbal, cautious and reserved, sometimes unwilling to open yourself to others if you are not sure of being accepted, will always hang back somewhat from your emotional urges, parceling out your expressions of affection, because you have learned – sometimes at your expense – that even the most harmonious relationships require some compromise. For you, “good fences make good neighbors,” and well-marked boundaries can prevent future suffering. Thus, even when you are in love, you remain fairly circumspect. When you find yourself attracted to a partner, you privately engage in a careful analysis of their personality and life story, endeavoring to know them profoundly, to see whether you are likely to be able to share your life and future with them. As a result of your sensitivity, you have a profound affinity for all of the arts. Music, literature, painting, and graphic arts are likely to enrich your existence and make it pleasant. You could progress in any career in which balance, order, and practicality predominate.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

Ahsan Iqbal has a romantic imagination, soaring with idealism, dreams, and poetry. He is emotive and hypersensitive, making him especially vulnerable emotionally, since he is sometimes overwhelmed by his feelings and affects. Although he seeks an ideal soulmate, a partner with whom he could maintain blissful, smooth relations, he is sometimes met with disillusionment. Because his rather excessive sensitivity and his need to merge with the other are deep and powerful enough, they can submerge his judgment and discernment, so he sometimes forms extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When he meets someone, he falls under the enchantment of his dream of ideal love and cannot keep himself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, he yields to another of his characteristic urges and loses himself in the individual who is so dear to him, melding with them, only to awaken one morning and find himself as if in the arms of a stranger, greatly astounded and disappointed. Actually, his psyche is constructed in such a way as to make his sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before he takes on any major commitments, he should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates his intense love, for he may merely be in love with the mirage of an ideal partner. His tendency to believe in his illusions may mark him as an easy prey for people with bad intentions. It would be a good idea for him to find a different object for his affections, or a form of sublimation, because he tends to be so disappointed by his great emotional investments. The delicacy and subtlety of his imagination procure artistic refinement for him, and he loves the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because his sensitivity also makes it easy for him to empathize with the psychological or social difficulties his peers are struggling with, he might also find it rewarding to commit himself to social work.

Ahsan Iqbal is an intuitive thinker. He does not reason things out through a long, articulate, logical discourse; instead, he seizures the visions or insights that spontaneously flash into his consciousness. He thus has a form of immediate knowledge of various phenomena which is based neither on reasoning nor on any elaborate thought process or method. As a result, if he is an extrovert, he will possess an inventive, innovative spirit gifted for improvisation. If he is an introvert, his mind will be an abundant source of personal inner truths.

Ahsan Iqbal does not express his thoughts and ideas smoothly or easily. He tends to be subjective, seeking to know himself better through a process of introversion.

Ahsan Iqbal’s intellectual faculties and wit are sometimes slowed down because they are turned outward. Because he tends to be oriented toward others, he rarely tries to communicate with them for the simple pleasure of doing so. Indeed, he sometimes feels misunderstood. Moreover, it seems difficult to him to express the complexity of his inner perceptions.

In the formative years of childhood and adolescence, you may have undergone a conflicting situation which prevented you from developing your intellectual and imaginative faculties in a harmonious way. It may be somewhat difficult for you to integrate new ideas and concepts or to give your thought structure and coherence. You have a distaste for study, which might require a great deal of effort for you. You could harbor feelings of insecurity that are so acute that they may undermine your will and therefore your ability to compete. However, if you overcame these emotions, you would see that you have plenty of marketable skills and that many satisfactory solutions to your feelings of ineptitude and inadequacy are within your reach. Because this psychological complex may be related to childhood or adolescent opposition to parental or academic authority, you may not readily accept people who represent law enforcement agencies or power as an adult. You may display some hostility or vindictiveness toward them as a matter of principle. You should sometimes be careful of what you say.