What does Aaron Norris’s psychology tell us about them?

Aaron Norris seeks others in order to structure himself. Intuitively sensing this need, he seeks a balance between his individual ambitions and need to give to others and be loved and recognized in return. Although it sometimes eludes him, marriage and friendship may be realms to which he is especially devoted. However, they may also prove to be a source of conflict and disillusion.

Aaron Norris has great strength of character. His courage and endurance enable him to accomplish even extremely arduous tasks. Although he sometimes behaves impulsively, he generally knows how to plan out an effective strategy, and, as a result, he reaches his goals without meeting any major obstacles. His forcefulness gives him certain leadership skills, which he may implement to creative and constructive ends.

Aaron Norris has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for him to gain access to this part of himself. He is confident in himself and life but may tend to be nonchalant. He sometimes needs a little stimulation to get himself rolling and take some initiative. His optimism and inner certainty do not always drive him to give his utmost efforts to achieve a goal. The communications skills he possesses are an advantage as well as a handicap. He makes use of his theatrical gifts, convincing eloquence, and ability to listen. The best careers for him would be teaching, communications, philosophy, the legal profession, theater, and public relations.

You have a special consciousness that is beyond the bounds of conventional schools of human understanding. This awareness can be a source of identity problems for you at the outset. It is not easy for you to identify with any existing roles or attitudes, so you sometimes find yourself forced to construct and assert your own identity on a basis that impresses others.

Aaron Norris prefers to follow a plan that he has devised based on logical or moral reasons. He is a relatively strict person who does not readily express his personal feelings or emotions. However, his conscientiousness and application make him thrive in a work environment. He would be successful as a scientific researcher or high-tech designer.

Aaron Norris’ intellect is lively, agile, and sensitive. However, he does not always avail himself of it and may be confused or irrational in some situations. Although he enjoys playing with words, ideas, and concepts, his thought sometimes lacks discipline and structure. He is fairly preoccupied with details and may tend to waste his nervous and mental energy in futile verbal outpourings. Moreover, his feelings sometimes blur his objective vision of phenomena and people, which may cause him to make errors in judgment.

Aaron Norris has a sensitive personality. He may jump to conclusions, which could disrupt relationships, as well as career plans. He is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in his behavior may be explained by emotional problems he may have experienced in infancy: his mother, or a mother figure, may have had an energetic and volatile personality.

Aaron Norris tries to express his affections in the most graceful and harmonious way possible. Indeed, he has an innate sense of harmony and strives for a love relationship characterized by balance and perfection. He tends to idealize both his partner and the institution of marriage. Any disillusionment he encounters in the pursuit of his ideal may be experienced as a frustration. He does not always ply his powers of seduction skillfully.

Aaron Norris’s birth chart indicates an emotional function which is expressed in a direct and fairly impulsive way. He enjoys reaching out to other people and making discoveries. An eternal teenager with his gaze riveted on the future, he is imbued with an eminently subjective and personal idealism.

Aaron Norris lives in a state of psychic tension, resenting the gap between what he really experiences and the ideals he wishes for. He is hesitant, irresolute, and impressionable. His love life is characterized by some confusion, and he usually wants to stay on the sidelines. If he marries, the relationship may be the product of resignation or pure reason.

Aaron Norris has high hopes for his second marriage and his capacity for love could be eroded if he connects with someone who is more interested in their own affairs than in ensuring the happiness of his relationship. In this situation, his charm means that he will never be short of a shoulder to cry on. A second marriage may be happier than the first.

You are hypersensitive and tend to relive the anxieties, apprehensions, and romantic absolutes of your first love relationships, which occurred around the ages of 13-14 years or 20-21 years. You are exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. You will not settle for anything less than eternal commitment, total harmony, and absolute loyalty. You are sometimes presumed to be cold, even by those close to you. You usually hide your emotional reactions or do not even allow them to reach the level of your consciousness, in an effort to protect your sensitivity, which you see as your weak point. You are fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, you will disguise your strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside you, and you feel unworthy of the love which is lavished on you. This psychological prohibition which rules over all of your desires and affects should loosen with the passage of time; likewise, your fear of approaching the other will diminish. As a result, the second part of your romantic life will be more rewarding. In any case, if you want to experience a harmonious love relationship and gratify yourself emotionally, the defense mechanisms you have elaborated to make yourself inaccessible to others will have to be dismantled. Any profound relationship will also require that you learn how to forget yourself occasionally in the other.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

Aaron Norris, a scholar of philosophy, is attracted to wide open spaces and distant horizons. He also likes foreign languages and contacts abroad.

Aaron Norris tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.

You have a great deal of intuition but sometimes have problems organizing your thought processes and making an intellectual commitment. The concepts of boundary and structure are inimical to your mind, which is open and all-encompassing, premonitory, and web-like. Your thoughts may be verbally indeterminate, vague, and ill defined. You tend to understand or sense things globally, without always noticing their component parts. Usually, you can’t see the trees for the forest. In daily life, although your perceptions are lively and subtle, you may display a kind of absent-mindedness, out of a fear of annoying people with your shrewdness or of fighting to assert yourself. Your imagination sometimes escapes from the confines of logic, cringing from a confrontation with reality. This unwillingness to face the real world may cause relationship or career challenges.

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