Consciousness and The Ideal of Self:

Komal Pandey seems passive and more or less resigned to her fate, including her insecurity. Actually, she is fairly introverted and withdrawn, trying to make sense out of her inner confusion and fathom her inner depths.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a portent of harmony between the masculine and feminine archetypes which is extremely beneficial. It is the source of balance and understanding between the two main psychological realms which may be said to compose the personality. Komal thus enjoys a positive complementarity and understanding between the conscious and unconscious aspects of her psyche, between her determination and her routines, between her drive for self-assertion and her receptivity, her ideal and her sensitivity.

Komal’s parents almost certainly reflected a positive image of the marriage relationship to her, and it is likely that they encouraged her to develop her own individuality. As a result, Komal was and is able to be comfortable with herself as she is instead of striving to attain her parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family.

In her emotional relationships with her peers, one of the effects of the masculine/feminine harmony is that the images her ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

Komal Pandey has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for her to gain access to this part of herself. She is confident in herself and life but may tend to be nonchalant. She sometimes needs a little stimulation to get herself rolling and take some initiative. Her optimism and inner certainty do not always drive her to give her utmost efforts to achieve a goal. The communications skills she possesses are an advantage as well as a handicap. She makes use of her theatrical gifts, convincing eloquence, and ability to listen. The best careers for her would be teaching, communications, philosophy, the legal profession, theater, and public relations.

Komal Pandey is an ardent free thinker and individualist who is convinced that their most precious basic values are freedom and independence. They have thrown off what they perceive as the burden of the convention and customs of their social class and adopted an innovative lifestyle. Their passionate convictions, bordering on proselytism, sometimes trouble their relationships, as they may be an uncompromising partner. They would do well to learn to recognize their own limitations and accept the responsibilities they have to other people, or they are liable to find themselves continually embroiled in conflicting relationships.

The roots of their somewhat extreme behavior probably lie in their relationship with their father or their teachers in childhood and adolescence. For one reason or another, they may have rejected the paternal image or refused to identify with their father, in the same way as they now refuse to adopt any values related to convention, tradition, or widespread usage. In every important life decision they make as an adult, they are forced to rely on themselves to elaborate the appropriate behavior, and the limits they must impose on their desires in relation to reality and the law.

Komal Pandey has an inalienable awareness of the void and the vanity of existence. Komal Pandey is sometimes disoriented and deconstructed by an unknowable, unconscious force and tends to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as her intellectual, emotional, and spiritual capacities permit. Grappling with her “fundamental nature,” with the deepest and most primitive part of herself, Komal Pandey is sometimes aghast at the discovery of the sheer power of her instincts and feels an imperious need to cope with them. This special consciousness Komal Pandey has been endowed with is somewhat beyond the bounds of conventional schools of human understanding and thought and may be a source of identity problems for Komal Pandey at the outset. It is not easy for Komal Pandey to recognize herself in any social or narcissistic models, or identify with any existing roles or attitudes, so Komal Pandey sometimes finds herself forced to assert and express her own identity in a way which may strike her contemporaries as strangely intense if not eccentric.

Adaptation and Sensitivity:

Extremely sociable, Komal Pandey is instinctively in tune with others. A need to be accepted and respected makes them tactful and diplomatic; in fact, they will sometimes swallow their personal pride in the interests of the smooth running of the group. They are also fond of harmony and order in artistic terms; they are sensitive and discerning, and will avoid anything crude and vulgar. As a result, they are sometimes offended by the harsh demands of existence. Relationships (the couple, or a partnership) take a central role in their life.

Komal Pandey has a sensitive personality. She may jump to conclusions, which could disrupt relationships, as well as career plans. She is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in her behavior may be explained by emotional problems she may have experienced in infancy: her mother, or a mother figure, may have had an energetic and volatile personality.

Komal Pandey is emotional and tends to react suddenly and excessively as soon as her sensitivity is touched. Although she feels that her independence, freedom, and self-sufficiency are fundamental values, she is sometimes frustrated by her need to rely on her family or friends. Moreover, she does not always grant the freedom of other people the same respect as her own. Likewise, she is sometimes angered by expressions of maternal tenderness, as if she feared that it would doom her to eternal dependency. Her ambivalent behavior, full of jagged edges, may be traced back to the relationship she had with her mother or a mother figure. Although she was dependent on them, they may have rejected her. Now this attitude is extended to any situation in which her sensitivity comes into play and emotional bonds are liable to form. To ward off her feelings of dependency, she sometimes tends to become destructive. Based on denial, her reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Komal Pandey is extremely sensitive and imaginative, sometimes having trouble distinguishing dreams from reality. Although Pandey’s bubbling imagination provides an abundant source of inspiration for creative or spiritual evolution, it tends to be less helpful and positive in matters that concern self-assertion as responsible and self-sufficient. In a relationship, Pandey is extremely romantic and does not always see others the way they really are.

Love and Sensuality:

Komal Pandey has fairly lofty amorous aspirations. The soulmate she imagines for herself is brilliant and dazzling with an array of talents and beauty. However, the gap between her splendid ideal and reality is sometimes wide. She should be careful not to confuse her romantic ideal with reality and become aware that her tendency to project may be a way of fleeing from herself.

Komal Pandey’s birth chart indicates an emotional function which is usually expressed carefully and reasonably. Distrustful of her emotional urges and somewhat wary of her feelings, she tries to rid herself of all partiality and try to get some perspective and distance before making an emotional commitment.

Komal Pandey is extremely understanding and knows how to empathize and get whatever she wants without even asking. Her artistic nature requires refined and elegant surroundings. Indeed, she enjoys the social whirl and is a talented host. In a relationship, she requires perfect harmony of feeling. Only a scrumptious person who is attentive, admirative, and perfectly understanding will be able to fulfill her.

Because an element of pride intrudes on Komal Pandey’s emotional desires, Komal Pandey generally seeks characters of some social distinction. However, these people may sometimes prove to be rather demanding, and they may look down on Komal Pandey somewhat. If, on the other hand, Komal Pandey commits herself to a person from a less privileged background, Komal Pandey is likely to be avid for social advancement. Komal Pandey is liable to encourage them to make continual efforts to achieve the prominence Komal Pandey feels is appropriate. Komal Pandey’s domestic life may be peppered with personality clashes.

Komal Pandey may be characterized by strong sensual and affectionate urges which drive her to seek pleasure. Her need for romantic fulfillment may compel her to marry, because she also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that she had indeed achieved success. However, privately, she might be less committed to certain obligations and duties. At worst, she might deny the commitments that her optimism and expansiveness made her rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting her romantic nature against the prerogatives of her career.

Mental and Intellect:

Komal Pandey’s intellect, which is simultaneously subjective and sensitive, acute and intuitive, always practical and deeply rooted in human experience, predisposes her to a people-oriented activity. With her memory and imagination combined with her shrewdness, she would be a gifted project manager, businesswoman, or scholar of history or literature.

Komal Pandey does not express her thoughts and ideas smoothly or easily. She tends to be subjective, seeking to know herself better through a process of introversion.

Komal Pandey’s intellectual faculties and wit are sometimes slowed down because they are turned inward. Because Komal Pandey tends to be oriented toward herself, she rarely tries to communicate with others for the simple pleasure of doing so. Indeed, Komal Pandey sometimes feels misunderstood. Moreover, it seems difficult to Komal Pandey to express the complexity of her inner perceptions.

Komal Pandey has a mind with an insatiable appetite for knowledge and an exceptional ability to learn. Without trying too hard, Komal could probably accumulate encyclopedic erudition. Komal’s intellectual curiosity is such that it is sometimes a drawback. Komal sometimes has trouble limiting herself to a single subject without being distracted by a multitude of others.

Discipline and a conscious effort at organization will be of great help if Komal wants to deepen her learning and judgment. Once Komal’s intellectual faculties are disciplined, Komal is likely to succeed in any of the following fields: teaching, historical scholarship, advertising, writing (journalistic or literary), travel, etc: – in fact, communication in any form.