Pluto is the planet of transformation. It rules the sign of Scorpio, the sign of death, redemption, and divine mysteries. Pluto’s energy is mysterious. Its discovery in 1932 associates it symbolically with the creation of the nuclear bomb and the development of psychoanalysis. In ancient mythology, Pluto was considered to be associated with all the aspects of the underworld – Hades, the Greek name for Pluto, was the god of shell. Today, the underworld is synonymous with the Mafia, and the two share many characteristics. Pluto occupies an important place in the horoscopes of great mystics and spiritual beings, as well as in the theme of certain dictators and tyrants, among them the most ruthless and greedy for power. In psychological terms, Pluto corresponds to the transmutation of instinctive energies into energies which are accessible consciously by the individual’s ego. This transmutation, which is never completely controllable, induces a power complex. On the social level, it might be symbolized by the nuclear disaster, the failure of Western man to master the energy of the atom – a power complex gone awry. On the individual level, Pluto is expressed either in a “power complex,” in which instinctive energy is completely transmuted into a personal resource, or as a “failure complex,” in which certain inhibitions prevent the instinctive energy from being transmuted.

As the heart of the solar system and the gravitational center of the travels of the earth and the other planets, the sun is the primordial light, the source of all warmth and life. From the dawn of humanity, it has been worshipped. It has symbolized the absolute power kings and despots yearn for and emulate. The sun king, the nucleus of society, embodied a principle of cohesion and harmony. Various subordinates—aka planets—revolved around it. In terms of psychological symbolism, the sun corresponds to the center of an individual, the factor that rules your psyche. Its luminous aspects are usually associated with knowledge and consciousness. As a creator of life, it is related to the image of the mother and the influence of motherhood on an individual’s consciousness and ideals. As a result, the sun’s position in a birth chart always indicates the way in which an individual will relate to your goals and ideals, what your ambitions and aspirations might involve. A person whose chart is strongly “solar” usually identifies very positively with motherhood. Your personality is friendly, energetic, and creative, with high ideals and a firm determination to accomplish them. You take your own superiority and authority over others for granted, and you have a natural ability to command the attention and admiration of an audience. You are a born leader who enjoys being in the limelight and may behave somewhat theatrically or with dramatic exaggeration. You have definite artistic leanings. The sense of your ideals is evident to you and may lead you to be somewhat self-focused. If ill-directed, your deep aspirations may lead to such faults as egotism, selfishness, or greediness for power.

According to Greek myth, Mercury (or Hermes, whose name derives etymologically from the piles of rocks which marked trails and guided travelers) was the messenger of the gods. He carried orders from Olympus to the mortals on Earth. The child of the illegitimate union of Zeus with Maia, Mercury was born “unknown to the immortal gods” and had to win his place among them by trickery, cleverness, and cunning. This is why he became the vagabond deity of travelers and wanderers. He is the instinctive foe of the settled who see him as an outcast roaming on the outskirts of society: a pariah, a thief, and a swindler. As ruler of the sign of Gemini, the Twins, he symbolizes the brother—the alter-ego who teaches us as much as we teach him and is associated with adolescence, a period of intense intellectual discovery. Mercury thus symbolizes lively, sparkling wit, mobility in any form, mental exchange, and interaction. As a result, a person strongly ruled by Mercury is quite likely to be clever and skillful. If Mercury is “afflicted” in one’s chart, their intellectual velocity may sometimes become mere mental hyperactivity. In any case, these skills are a great resource in the social realm. You communicate easily and effectively, orally or in writing. Your ability to unite and transmit would be a good resource in diplomatic or commercial endeavors.

In the following paragraph, we shall explain the general meaning of this fact.

Traditionally, this part of the sky chart was related to profession, ambition, power, honors and recognition, and eminence. Metaphorically, it was also related to the father, the law, the spinal column, etc. The North Node, the gateway into the tenth house, corresponds to the vertical line connecting the zenith to the nadir. The North Node can be opposed to its partner, the South Node, the lowest point on the map of the sky. As the highest point, it symbolizes your elevation, your social position. You are sure to derive some power from your social eminence, such as money, prestige, or privilege, but you also have duties to fulfill. When this area is the site of significant activity, it does not mean that you will automatically have a high social eminence. It means that you will invest a great deal of energy in acquiring a form of social power. Because the energy is somewhat vague, you will have to become aware of the various desires, needs, and ideals which are motivating and inspiring you. As a result, you will probably become conscious of how closely your social destiny is linked to your family’s reputation. Indeed, all you can give society is what you have managed to make of yourself from the raw material you received from your background. When the tenth house is especially significant, it means that the use of power deriving from social rank is problematic for you. Your attitude toward both accomplishment and failure may be somewhat obtuse. As a result, you should always be asking yourself why you aspire to a certain career or profession, what your learning is worth, what meaning you want to give your relationship with society, what you are ready to give of yourself, and what you want from society in exchange.

Brent Boxberger observes that the third house is an important part of your theme.

According to tradition, this area is related to intellectual abilities. It is also associated with the immediate family environment: brothers and sisters, peers and classmates, and people in the social setting we relate to every day, like neighbors, etc. Likewise, study, writing and publication, correspondence and letters, mobility and short-distance travel are also attributed to this house. Another aspect of it concerns bodily movements and exchanges, like the circulation of the blood, breathing, nerve networks, the hands, etc. In essence, this house corresponds to the mental interface between you and your environment. Indeed, if intelligence is the ability to adapt to one’s environment, it is true that on the other hand, the environment has a basic influence on the formation of character and the way you will react to life. By asserting itself, adapting and claiming a place of its own in society, your self is formed and defined and learns to know its potentials and its limitations. In doing so, the self develops elaborate mental tools. If this house is especially significant in your chart, it means that you will find positive adaptation to your environment, your main challenge in life. It is likely that the presence or absence of brothers and sisters was a major factor in your development, and that one of the main psychological issues you are dealing with is resolving the problems of identity and selfhood which arose in relationships with siblings and peers. Biologically, your nervous system is likely to be fairly vulnerable; in any case, it is the barometer of your general physical well-being. Psychologically, communication, both verbal and written, is your passport to fitting in, to social integration. You are quite likely to embark on lengthy studies which will enable you to develop the skills necessary for effective communication and productive exchange. Regardless of the level at which you function in society, you will obey an urge to express your ideas and opinions and communicate with others about yourself.

The second house is an area of the sky which is especially important in Brent Boxberger’s theme.