What does Brad Raffensperger’s psychology tell us about them?

Brad Raffensperger tries to restrain and control his instincts, but they often result in him adopting a fairly ascetic lifestyle. His attitude denies the vital importance of the most archaic and darkest forces within him, which can be dangerous. If he hopes for a more harmonious development, he will do well to realize that instincts can be tamed; they do not react positively to being trampled.

Brad Raffensperger has a paternal complex. He lacks a father or a father figure physically or emotionally during his childhood, which deprived him of the patterns or models which are usually helpful in structuring a personality. Because he might have lacked a particular sense of security which could be provided by a paternal presence, as well as the examples of behavior to follow in confronting the difficulties inherent in every life, he was forced to protect himself against negative influences and find his own system in order to grow and feel secure. Although this system was quite useful to him as a child, it has now settled in to such a degree that it interferes with his evolution. Psychological defense mechanisms and crutches which were once useful now encumber his mind or inhibit his developmental efforts. As a result, in certain situations, it is difficult for him to assert himself, and he tends to remain an awkward or passive observer. Because his authoritarian urges are mainly directed at himself rather than others, he sometimes feels guilty about his behavior. He judges himself severely, and sometimes punishes himself by setting difficult tasks for himself. Gradually, he should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Brad Raffensperger has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for him to gain access to this part of himself. He is confident in himself and life but may tend to be nonchalant. He sometimes needs a little stimulation to get himself rolling and take some initiative. His optimism and inner certainty do not always drive him to give his utmost efforts to achieve a goal. The communications skills he possesses are an advantage as well as a handicap. He makes use of his theatrical gifts, convincing eloquence, and ability to listen. The best careers for him would be teaching, communications, philosophy, the legal profession, theater, and public relations.

Brad Raffensperger enjoys sharing and has a constant need for contact with other people. He tends to be free and uninhibited in his relations with other people, rarely allowing himself to be influenced by convention or prevailing opinion; he associates with whomever he pleases. This attitude makes his life refreshing and exciting, and he is never bored. In career terms, Brad Raffensperger is quite gifted for any field related to communication, where his intellectual singularity and lively wit would make him an amazing hit. He would also be likely to succeed in any activity where the work required a multidisciplinary approach: teaching, advertising, politics, etc.

You are an extremely sensitive person who lives in a state of osmosis with your surroundings. Your individuality seems to be diluted in a flood of sensations and impressions which constantly wash over you, and it sometimes becomes difficult for you to communicate your feelings to other people or engage in any structured, analytical thought. This may be due to a misunderstanding with your teachers when you were a child. Unable to understand their disciplinary measures or authority, you may have withdrawn into yourself in self-defense. As a result, you constructed your rich inner life, the part of you they couldn’t invade, and cut many of your ties to the outside world. This made it difficult for you to acquire an objective view of reality. As a result, you often create imaginary problems for yourself, regardless of the objective facts outside. Although your imagination is a source of inspiration and intuition, your fluid inner structure and organization can make it difficult for you to grasp the essence of your dreams and share them with other people. You are not at all combative, and this can hinder your efforts to fit into society and assert yourself productively. You are likely to prefer fantasy to reality, but your refusal to abandon your unattainable dreams can be a psychological trap you’ve fallen into without realizing it. You must understand that by running away from your obligations and commitments, you only increase the feelings of guilt and incompetence which made reality so distasteful in the first place. Once you free yourself from this pernicious process, you have a lot of potential to fulfill yourself in the outer world, either by devoting yourself to some kind of social work or by cultivating your considerable artistic talents.

Brad Raffensperger has an inalienable awareness of the void and the vanity of existence. He is sometimes disoriented and deconstructed by an unknowable, unconscious force and tends to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as his intellectual, emotional, and spiritual capacities permit. Grappling with his “fundamental nature,” with the deepest and most primitive part of himself, he is sometimes aghast at the discovery of the sheer power of the life instinct and feels an imperious need to cope with it. This special consciousness he has been endowed with is somewhat beyond the bounds of conventional schools of human understanding and thought and may be a source of identity problems for him at the outset. It is not easy for him to recognize himself in any social or narcissistic models or identify with any existing roles or attitudes, so he sometimes finds himself forced to construct and assert his own identity on a basis which may impress others with its intensity, if not its eccentricity.

Lively and expressive, Brad has a personality which is sometimes agitated but straightforward. Unconscious feelings of insecurity compel him to act and sometimes to seek the admiration of others. As a result, he is unable to bear idleness and routine, and he is in search of perpetual excitement. His reactions to others are highly individual and depend on the mood he is in at any given moment. A person of decision, a businessperson or an athlete, Brad often personifies boldness and impetuosity. His love life is liable to be fiery, as it obeys the imperatives of his desire for freedom and independence, and his need for change.

Brad Raffensperger’s personality is dominated by love and affectivity. He is subject to love at first sight, and his gallant heart sometimes leaps forth impulsively; his sensitivity is lively and powerful. Amorous rivalries and conquests may be a recurring theme throughout his life.

Brad Raffensperger was born with an emotional function which is expressed in a direct and fairly impulsive way. He enjoys reaching out to other people and making discoveries. An eternal teenager with his gaze riveted on the future, Brad is imbued with an eminently subjective and personal idealism.

Brad Raffensperger has a love of life, gaiety, and aura of sensuality which makes him very attractive. He has simple tastes which may border on the rustic. He is likely to rush into marriage on a wild impulse. But he will settle down successfully. A lover of good cooking and certainly a skilled cook himself, he is an expert at making his world happy and comfortable.

Brad Raffensperger becomes involved easily and quickly and parts ways just as painlessly. Bored by a relationship that is too serene, Brad is deeply aroused by argument and disagreement.

You are attracted to passionate and sensual experiences that lead you to seek pleasure. Your need for romantic fulfillment may compel you to marry, because you also seek the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that you had indeed achieved success. However, privately, you might be less committed to certain obligations and duties. At worst, you might deny the commitments that your optimism and expansiveness made you rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting your romantic nature against the prerogatives of your career.

Brad Raffensperger has an ardent and amorous character, and his relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, Brad is often more in love with the idea of love than with a partner. As a result, his love life may be subject to some instability.

Brad is generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate him. His greatest contradictions surface when an intimate relationship is established. Although he merges his ego entirely into the couple, he is likely to demand a total autonomy and liberty which are inimical to intimacy. If his partner charms and captivates him long enough, there is some possibility that they will form a more solid bond with him; otherwise, he is likely to yield to his need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for him.

Midlife may be a turning point for him from this point of view. His contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. His behavior enables him to remain aloof, to commit himself only halfway without consciously admitting it to himself, and to avoid feeling guilty if and when he loses interest.

An insatiable appetite for novelty and exaltation sometimes keeps him from forming stable relationships. Indeed, he is tormented by the struggle between his undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, his romantic aspirations are usually sabotaged sooner or later by his conviction that his partner has become an obstacle to his individual progress. Because he thinks of love as a restraint, he may even eventually consciously refuse any emotional approach to love interests. As an ascetic, he will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, he is also likely to meet “the one” who inspires him to initiate a change in his behavior.

You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

You are an extremely complex individual, full of contradictions. Because you sometimes feel vulnerable emotionally, you try to control not only your own feelings and urges, but also strive to manipulate those of your partners. You aspire to a profound and enduring spiritual unity, but at the same time, the idea of abandoning yourself and yielding to the other terrifies you. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because you are guarded and somewhat secretive, you tend to be suspicious and are especially uneasy about spontaneous intimacy, although you are fascinated by sexuality. Within the privacy of the couple, you will not express your feelings unless you are subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of your emotional and sexual functioning. As a result, you are likely to be attracted by stormy and complicated relationships.

Brad Raffensperger has a lively wit which gives him great agility and scope and a broad field of consciousness which enlivens his curiosity and makes him love variety and change. His mind is alert and his speech is full of verve, humor, and sometimes impudence. These abilities are great resources in communication, discussion, and debate. He is a storehouse of information and ideas of every kind and delights in manipulating words and concepts, discovering new things, and sharpening his memory for trivial facts. This mental agitation could sometimes make him scattered, however, or lacking in coherence and discipline.

Brad Raffensperger tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.

Brad Raffensperger has a lively and agile spirit. He is curious and open-minded, approaching various life experiences without either dogmatism or prejudice. As a result of the liveliness of his mind, he tends to have an opinion on every subject, but he does not always have the patience or perspective necessary to examine a subject and gain in-depth knowledge of it. He enjoys manipulating expressions and concepts and amuses himself with witty remarks, satire, and controversy. If he learned to control his flow of words better and elaborate his thoughts more, he might make a talented communicator. Because he is often too hasty to formulate and construct the arguments which would back up and inform his ideas, he is sometimes misunderstood. He is often blind to the rashness of his judgments and convinced they are well-founded and objective, which sometimes irritates the people around him. If he were to succeed in disciplining his mind somewhat, he would have innumerable opportunities to apply his communications skills to a great career. However, he would do well to be careful of his nerves.

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