Arabic McLovin needs others in order to structure himself. He intuitively senses this need and seeks a balance between his individual ambitions and need to give to others and be loved and recognized in return, although it sometimes eludes him. Marriage and friendship could be realms to which he is especially devoted, but they may also prove to be a source of conflict and disillusion.

Arabic McLovin has a paternal complex because he lacked a father figure during his childhood. As a result, he had to protect himself from negative influences and find his own system in order to grow. Arabic McLovin’s psychological defense mechanisms and crutches are useful to him as a child, but they have settled into a pattern now which hinders his development. As a result, Arabic McLovin is awkward and passive in certain situations, and he sometimes feels guilty about his behavior. He judges himself harshly and sometimes punishes himself by setting difficult tasks for himself. Arabic McLovin should build up a strong inner discipline and acquire the strength to face the problems of existence detached and maturely.

Arabic McLovin is a gentle and sensitive person. He is sociable and devoted to others. His mother or a mother-figure had a strong influence on his psyche, and his childhood was an important time in his life. He still identifies with vivid childhood memories; they are the basis for his reveries, for his extreme sensitivity, and for habits which he may be slow to break. However, he will thrive in the shelter of a family setting, soothed by the presence of a spouse and children. He is fond of security and routine; being somewhat impressionable and anxious, he may have trouble adjusting to situations which are unfamiliar.

Arabic McLovin’s intellect is lively, agile, and sensitive. However, he does not always avail himself of it and may be confused or irrational in some situations. Although he enjoys playing with words, ideas, and concepts, his thought sometimes lacks discipline and structure. He is fairly preoccupied with details and may tend to waste his nervous and mental energy in futile verbal outpourings. Moreover, his feelings sometimes blur his objective vision of phenomena and people, which may cause him to make errors in judgment.

Arabic McLovin is extremely sensitive and perceptive. He luxuriates in tenderness and gentleness more than passion. Because he abhor any form of violence and is disturbed by the absence of harmony, he has developed a tact and diplomacy which make his relations with others smooth and easy.

Arabic McLovin is an expansive, affable, and communicative associate. Indeed, some people find him generous almost to a fault! He gives of himself and his resources unstintingly. Paradoxically, there are times when he is self-focused. He reacts instinctively, without taking the trouble to analyze a given situation, and is prone to misjudge. As a result, his everyday life may be riddled with a whole variety of practical problems. Indeed, he senses a conflict between his social life and his family and will sometimes find it hard to fulfill himself in both spheres at the same time. His attitude toward his private life may inhibit his ambitions for social or career expansion; at worst, society (the law) may impinge on his private life. He should be careful not to project his personal problems onto his partner. If, instead, he analyzes the problem together, he could find opportunities to resolve it together.

Although your exterior is cool and distant, you are extremely sensitive. In some cases, your rather austere and rigid behavior and refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself emotional fulfillment. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for your inner self to be detached from this past life, and you sometimes have trouble reconciling the image you have of yourself as an adult with the one you acquired back then. The idea you have of yourself as an individual is related to the image your parents projected onto you as a child. Nevertheless, the past is history, and you are now an adult. It should be easy for you to rid yourself of these phantoms through self-work. You have the ability to overcome your mistakes and great endurance and will power to achieve your goals. Nevertheless, you must not repress your sensitivity in order to succeed.

Arabic McLovin tends to limit the scope of its activities, and sometimes must struggle to muster the energy to face unfamiliar situations. It is more or less passive, and has a strong urge to take refuge in the past.

Arabic McLovin has a difficult relationship with her sensitivity. When she feels emotional, she reacts quickly and excessively. She values independence, freedom, and self-sufficiency, but sometimes she feels frustrated by her need to rely on her family or friends. Additionally, Arabic McLovin does not always grant the freedom of other people the same respect as her own. Similarly, she is sometimes angered by expressions of maternal tenderness, as if she feared that it would doom her to eternal dependency. Her ambivalent behavior, full of jagged edges, may be traced back to the relationship she had with her mother or a mother figure. Although Arabic McLovin was dependent on them, they may have rejected her. Now this attitude is extended to any situation in which her sensitivity comes into play and emotional bonds are liable to form. To ward off her feelings of dependency, Arabic McLovin sometimes becomes destructive. Based on denial, her reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Arabic McLovin has a sensitive and imaginative mind, which can sometimes lead to difficulty distinguishing dreams from reality. AlthoughArabic McLovin’s bubbling imagination provides an abundant source of inspiration for creative or spiritual evolution, it tends to be less helpful and positive in matters that concern his self-assertion as responsible and self-sufficient in a relationship. InArabic McLovin’s opinion, relationships are a very important part of life and should be treated with the utmost respect.

Arabic McLovin enjoys captivating people with the elegance and ease of his expression. He is a witty and engaging flirt, an avid player of the game of love. As a result, the history of his affections is liable to be episodic, a long series of chapters about conquests or fleeting love affairs. He may carry on some love relationships by writing letters.

Arabic McLovin’s birth chart indicates an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Arabic McLovin has a contradictory character and it is difficult for him to resist a person he’s interested in romantically, and he is liable to choose someone unsuitable, uncommitted, or fickle. He may find parenting fulfilling, and it could bring him maturity. As he becomes more peaceful, realistic, and consistent, his family life will come to the forefront. If he has children, he will nurture them as a symbol of his own fulfillment.

Arabic McLovin has a certain innocent charm. Without making any special efforts, he is often solicited and has a number of pleasurable little romances. Fortunately, he is fairly tolerant, because he tends to be attracted to young people who may not be especially loyal or serious. It is better that he not rely on them.

You are characterized by strong sensual and affectionate urges which drive you to seek pleasure. Your need for romantic fulfillment may compel you to marry, because you also seek the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that you had indeed achieved success. However, privately, you might be less committed to certain obligations and duties. At worst, you might deny the commitments that your optimism and expansiveness made you rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting your romantic nature against the prerogatives of your career.

Arabic McLovin is hypersensitive and tends to relive the anxieties, apprehensions, and romantic absolutes of her first love relationships, which occurred around the ages of 13-14 years or 20-21 years. She is exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. She will not settle for anything less than eternal commitment, total harmony, and absolute loyalty. She is sometimes presumed to be cold, even by those close to her. She usually hides her emotional reactions or does not even allow them to reach the level of her consciousness, in an effort to protect her sensitivity, which she sees as her weak point. She is fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, she will disguise her strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside her, and she feels unworthy of the love which is lavished on her. This psychological prohibition which rules over all of her desires and affects should loosen with the passage of time; likewise, her fear of approaching the other will diminish. As a result, the second part of her romantic life will be more rewarding. In any case, if you want to experience a harmonious love relationship and gratify yourself emotionally, the defense mechanisms you have elaborated to make yourself inaccessible to others will have to be dismantled. Any profound relationship will also require that you learn how to forget yourself occasionally in the other.

You have a passionate and ardent character, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you.

Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

You are an emotionally complex individual, full of contradictions. You sometimes feel vulnerable emotionally, so you try to control not only your own feelings and urges, but may also strive to manipulate those of your partners. You aspire to a profound spiritual unity, but at the same time, the idea of abandoning yourself and yielding to the other terrifies you. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because you are guarded and somewhat secretive, you tend to be suspicious and are especially uneasy about spontaneous intimacy, although you are fascinated by sexuality. Within the privacy of the couple, you will not express your feelings unless you are subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of your emotional and sexual functioning. As a result, you are likely to be attracted by stormy and complicated relationships.

The Arab McLovin has a sensitive intellect, acute intuition, and people-oriented activity. His memory and imagination combined with his shrewdness would make him a gifted project manager, businesswoman, or scholar of history or literature.

Arabic McLovin does not express his thoughts and ideas smoothly or easily. He tends to be subjective, seeking to know himself better through a process of introversion.

Arabic McLovin has an inward-oriented intellect and wit, and because of this, he seldom communicates with others for the pleasure of doing so. He often feels misunderstood and finds it difficult to express the complexity of his inner perceptions.

Arabic McLovin usually behaves kindly and persuasively with other people. However, when competing or dealing with hostility, he may be at a loss for how to behave. He has an undeniable gift for oratory which could be applied to a communications-related occupation or to artistic expression (as a stage or screen actor). Writing and dance, two other arts which associate expression and movement, might also be fields in which he would excel.

Arabic McLovin often makes mistakes in judgment, and his understanding of things is not always in tune with social realities or prevailing opinion. His judgments tend to be hasty; his decisions are reckless. Moreover, he tends to overestimate his abilities and usually aims higher than might be realistic. Once an enterprise or project is underway, he may try to avoid obstacles by dodging certain duties. Because his vision of the world differs somewhat from social realities, he should be extremely careful and scrupulous in regard to legal matters, in order to avoid any complications of that type. He is sometimes slightly dishonest in his relations; he may break promises or attempt to duck responsibility. However, he should realize that such conduct toward other people is also a form of unconscious self-loathing. If he continues to behave in such a way, he is exposing himself to the same lack of sincerity from his partners.