Andika Maihendra Yuda senses that there are instincts within her which may be dangerous, and she tries to restrain and control them. As a result, she may adopt a fairly ascetic lifestyle. Her attitude, which denies the vital importance of the most archaic and darkest forces within her, is not entirely innocuous. If she hopes for a more harmonious development, she will do well to realize that instincts can be tamed; they do not react positively to being trampled.

Andika Maihendra Yuda has a paternal complex. As a result, she has trouble finding her identity, as her father or a father figure was absent physically or emotionally during her childhood. Because she lacked a particular sense of security which could be provided by a paternal presence, she was forced to protect herself against negative influences and find her own system in order to grow and feel secure. Although this system was quite useful to her as a child, it has now settled in to such a degree that it interferes with her evolution. Psychological defense mechanisms and crutches which were once useful now encumber her mind or inhibit her developmental efforts. As a result, in certain situations, it is difficult for her to assert herself, and she tends to remain an awkward or passive observer. Because her authoritarian urges are mainly directed at herself rather than others, she sometimes feels guilty about her behavior. She judges herself severely, and sometimes punishes herself by setting difficult tasks for herself. Gradually, she should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Andika Maihendra Yuda may experience mood swings, going from phases of frenzy combined with a feeling of omnipotence and exaltation to phases of apathy and inertia. During your “highs,” your behavior is vigorous and dynamic, but it is also likely to be somewhat excessive. These periods tend to be interspersed with “lows,” phases of sluggishness and inhibition, which compensate for your immense need to assert yourself as an individual. How can you find a way out of this vicious cycle which uses up so much of your energy? You would have to understand that the source of your attitudes and behavior is an unconscious desire for power. We suggest that you meditate upon power, skills, mastery, challenge, desire, and need, your brothers (or brother substitutes, such as friends, cousins, or classmates) – who are key figures – and your adversaries. This should enlighten you. Of course, once you have a clear awareness of your career ambitions and profound desires, you are sure to have plenty of energy to accomplish them.

Andika Maihendra Yuda is extremely sensitive and receptive, and tends to live in osmosis with her surroundings. Her individuality almost seems to be diluted in a flood of sensations and impressions which are continually washing over her, and she sometimes finds it difficult to communicate her feelings to other people or engage in any structured, analytical thought. This may stem from a misunderstanding with her teachers when she was a child. Unable to understand their disciplinary measures or authority, she may have withdrawn into herself in self-defense. It was then that she constructed her rich inner life, the part of her they could not invade, and cut many of her ties to the outside. Because she enjoyed indulging in her inner life, it may have been difficult for her to acquire an objective vision of reality. As a result, even today, she tends to create imaginary problems for herself, regardless of the objective facts outside. Although her imagination is a source of inspiration and intuition, her fluid inner structure and organization sometimes make it difficult for her to grasp the essence of her dreams and share them with other people. She is not at all combative, and this tends to hinder her efforts to fit into society and assert herself productively. She is likely to prefer fantasy to reality, but her refusal to abandon her unattainable dreams is a psychological trap she has fallen into without realizing it. She must understand that by running away from her obligations and commitments, she only increases the feelings of guilt and incompetence which made reality so distasteful in the first place. Once she free herself from this pernicious process, she has a great deal of potential for fulfilling herself in the outer world, either by devoting herself to some sort of social work or by cultivating her considerable artistic talents.

Andika Maihendra Yuda generally tends to be motivated by activities which apply to social needs. She tends to give the best of herself in difficult situations which require crucial choices. Her ability to concentrate and her gift for solving problems by deductive reasoning are her chief resources in crisis situations or at turning points in her life.

Andika Maihendra Yuda is an eloquent speaker and compulsive charmer. She has a powerful personal magnetism which may sometimes make her seem arrogant or smug. She cares a great deal about her reputation and will try hard to be admired and appreciated by the people around her. Fond of social events and parties, she likes to be the host, to entertain and charm a captive audience of guests. Indeed, she has special dramatic and artistic talents of the caliber necessary for success in film, theater, fashion, or art in general. She enjoys displaying her generosity, but she also displays a short temper at times; she is easily offended. Her partner will have to be a brilliant person, strong and sure of themselves, devoted to her and capable of enhancing her reputation.

Although your demeanor is cool and distant, you are extremely sensitive. In some cases, your rather austere and rigid behavior and refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself emotional fulfillment. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for your inner self to be detached from this past life, and you sometimes have trouble reconciling the image you have of yourself as an adult with the one you acquired back then. The idea you have of yourself as an individual is related to the image your parents projected onto you as a child. Nevertheless, the past is history, and you are now an adult. It should be easy for you to rid yourself of these phantoms through self-work. You have the ability to overcome your mistakes and great endurance and will power to achieve your goals. Nevertheless, you must not repress your sensitivity in order to succeed.

Andika Maihendra Yuda’s insecurities might cause her to come off as haughty and arrogant. Her vanity is easily wounded, and she abhor overt criticism.

Andika Maihendra Yuda is sensitive and imaginative, but struggles to tell dreams from reality. She is also romantic and enjoys art and beauty.

Andika Maihendra Yuda has a sensual and affectionate nature which is sensitive to physical attraction. This type of sensitivity, combined with her productive urges, may be expressed in an artistic form. As for her feelings, they are usually slow to take root. But once she is conquered by love, she forms a deep and lasting bond. Although she is loyal, she may also display a tendency to be somewhat possessive.

Andika Maihendra Yuda’s birth chart indicates that she has an emotional function which is expressed in a direct and fairly impulsive way. She enjoys reaching out to other people and making discoveries. An eternal teenager with her gaze riveted on the future, she is imbued with an eminently subjective and personal idealism.

Andika Maihendra Yuda enjoys playing a role and hates mediocrity. She hopes for a solid, comfortable, and lavish married life with a partner who encourages and supports her ambitions. If she has children, she will help and encourage them to achieve their goals, but she will never forgive them for any weakness.

Andika Maihendra Yuda is always seeking sensual thrills. She could easily thrive on a life of total pleasure, neglecting more serious work. But her marriage will introduce some stability; her spouse will bring warmth and (perhaps) some material assets into her home. Her children, if she chooses to have them, will quickly become extremely important to her; they may have a tendency to be able to make her do whatever they please.

Andika Maihendra Yuda may be characterized by strong sensual and affectionate urges which drive her to seek pleasure. Her need for romantic fulfillment may compel her to marry, because she also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that she had indeed achieved success. However, privately, she might be less committed to certain obligations and duties. At worst, she might deny the commitments that her optimism and expansiveness made her rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting her romantic nature against the prerogatives of her career.

Andika Maihendra Yuda has an ardent and amorous character, and her relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, she is often more in love with the idea of love than with a partner. As a result, her love life may be subject to some instability. She is generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate her. Her greatest contradictions surface when an intimate relationship is established. Although she merges her ego entirely into the couple, she is likely to demand a total autonomy and liberty which are inimical to intimacy. If her partner charms and captivates her long enough, there is some possibility that they will form a more solid bond with her; otherwise, she is likely to yield to her need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for her. Midlife may be a turning point for her from this point of view. Her contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Her behavior enables her to remain aloof, to commit herself only halfway without consciously admitting it to herself, and to avoid feeling guilty if and when she loses interest. An insatiable appetite for novelty and exaltation sometimes keeps her from forming stable relationships. Indeed, she is tormented by the struggle between her undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, her romantic aspirations are usually sabotaged sooner or later by her conviction that her partner has become an obstacle to her individual progress. Because she thinks of love as a restraint, she may even eventually consciously refuse any emotional approach to love interests. As an ascetic, she will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, she is also likely to meet “the one” who inspires her to initiate a change in her behavior.

Andika Maihendra Yuda has a keen intellect that is both sensitive and intuitive. It is also acute and practical, with a deep understanding of human experience. She would be a gifted project manager, businesswoman, or scholar of history or literature.

Andika Maihendra Yuda tries to shun subjectivity and be as objective as possible. Her thoughts are usually structured, and her reasoning, based on objective facts or experience, usually relates to practical goals.

Andika Maihendra Yuda has a great ability to talk to other people. She is able to smooth things over and make them sound nicer when it is necessary. However, when she has to compete or deal with hostility, she may not know how to behave. She also has a natural gift for orating. This might be something that she would be good at if she chose to pursue a communications-related occupation or if she did art.