Amara Chehade is patient. She is fond of routine, ritual, and any other events or ceremonies which mark the passage of time and the seasons. She tries to be as pragmatic as possible and unconsciously senses that her relationship with material things will be the best foundation for her self-development and individuation. As a result, she is attached to her possessions and will make every effort to cling to them.

Her personality and behavior are liable to be disrupted by a contradiction between the masculine and feminine archetypes ruling her psyche. Because her sensitivity is in conflict with her determination, her attitude and performance may sometimes be moody, fluctuating, and uncertain. Usually, she has the feeling she has to make superhuman efforts to succeed in assuaging her yearnings and fulfilling her ambitions. Her unconscious, sensitive side often disapproves of her conscious endeavors and stealthily works to defeat them, causing crucial omissions, mistakes, and gaps which effectively sabotage her plans. In her relationships, the images she builds up and projects on the other are contradictory. As a result, any bond, even if it is pleasant and positive, might also annoy her. She could find it dissatisfying and irritating at the same time.

You are sober and reserved, and people might find you rigid and austere. You were raised in an atmosphere of sobriety, and as a result, you became an adult a little too fast. In any case, you quickly acquired a spirit of self-sufficiency and a strong sense of your personal dignity and worth. At work, you are skillful, meticulous, conscientious, and efficient, but your lack of self confidence and personal assurance hinder your decision-making skills. Although you would deserve a prominent executive position, you might refuse any that are offered due to your fear of being in the limelight. You are aware that early success is often short-lived and fragile and that time rewards those who are patient, which, in your case, is true. The psychological mechanisms described above are probably the result of a paternal complex. In childhood, your identity may have been too strongly attached to that of your father or a father figure, for one of the following reasons:- the bond with your father was too close,- your father was absent and/or idealized,- your father was too strict, etc.In any case, this psychological particularity can act either as a handicap or as an opportunity for the individual to overcome yourself. It will result in two groups of opposite but complementary reactions which will rule your behavior all your life:- hypersensitivity or insensitivity- intense life wish or discomfort with life- obsession or renunciation- skepticism or fanaticism- asceticism or lust- jealousy or indifference- effort or lazinessThe so-called “Saturnian” phases (at age 7, 14, 21, 28 or 29, and 35 years) will be transitional periods that give you an opportunity to resolve this complex in real life.

You are an independent thinker who believes in the importance of freedom and independence. You have rejected the social norms and conventions of your class and adopted an innovative lifestyle. Your passionate convictions can sometimes trouble your relationships, as you are an uncompromising partner. You would do well to learn to recognize your own limitations and accept the responsibilities you have to other people or you are liable to find yourself continually embroiled in conflicting relationships. The roots of your somewhat extreme behavior probably lie in your relationship with your father or your teachers in childhood and adolescence. For one reason or another, you may have rejected the paternal image or refused to identify with your father, in the same way as you now refuse to adopt any values related to convention, tradition, or widespread usage. In every important life decision you make as an adult, you are forced to rely on yourself to elaborate the appropriate behavior, and the limits you must impose on your desires in relation to reality and the law.

You are very sensitive and receptive and tend to live in osmosis with your surroundings. Your individuality almost seems to be diluted in a flood of sensations and impressions which are continually washing over you, and you sometimes find it difficult to communicate your feelings to other people. This tide of emotion is a source of inspiration and intuition, but your fluid inner structure and organization sometimes make it difficult for you to grasp the essence of your dreams and share them with other people.

You are not at all combative, and this tends to hinder your efforts to fit into society and assert yourself productively. You are likely to prefer fantasy to reality, but your refusal to abandon your unattainable dreams is a psychological trap you have fallen into without realizing it. You must understand that by running away from your obligations and commitments, you only increase the feelings of guilt which made reality so distasteful in the first place. Once you free yourself from this pernicious process, you have a great deal of potential for fulfilling yourself in the outer world, either by devoting yourself to some sort of social work or by cultivating your considerable artistic talents.

You have an inalienable awareness of the void and the vanity of existence. You are sometimes disoriented and deconstructed by an unknowable, unconscious force and tend to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as your intellectual, emotional, and spiritual capacities permit. Grappling with your “fundamental nature,” with the deepest and most primitive part of yourself, you are sometimes aghast at the discovery of the sheer power of your instincts and feels an imperious need to cope with them. This special consciousness you have been endowed with is somewhat beyond the bounds of conventional schools of human understanding and thought and may be a source of identity problems for you at the outset. It is not easy for you to recognize yourself in any social or narcissistic models, or identify with any existing roles or attitudes, so you sometimes find yourself forced to assert and express your own identity in a way which may strike your contemporaries as strangely intense if not eccentric.

Amara Chehade is winning and attractive. She has an appetite for intense emotional experiences, especially in terms of her relationships. Enjoying the power of her personal appeal, she easily controls her emotions and only rarely reveals the true depth of her feelings. Because her instincts take precedence over her sensitivity, she is capable of becoming jealous, possessive, and even rather harsh, without meaning to. More of a flirt than a voluptuary, she is attentive to desire. As a result, her love life will sometimes be casual and complicated.

Amara Chehade’s intellect is lively, agile, and sensitive. However, she does not always avail herself of it and may be confused or irrational in some situations. Although she enjoys playing with words, ideas, and concepts, her thought sometimes lacks discipline and structure. She is fairly preoccupied with details and may tend to waste her nervous and mental energy in futile verbal outpourings. Moreover, her feelings sometimes blur her objective vision of phenomena and people, which may cause her to make errors in judgment.

Amara Chehade maintains strong ties with her past, and it often seems difficult for her to open her heart to new people. Her love affairs might exist on the surface level, because her lust and sensual desire rarely turn into a need to understand, protect, and care for the other. Moreover, it is difficult for her to meet partners who combine the ideals of the tender parent and the great lover.

You are an affable and communicative associate. Indeed, some people find you generous almost to a fault! You give of yourself and your resources unstintingly. Paradoxically, there are times when you are self-focused. You react instinctively, without taking the trouble to analyze a given situation, and are prone to misjudge. As a result, your everyday life may be riddled with a whole variety of practical problems. Indeed, you sense a conflict between your social life and your family and will sometimes find it hard to fulfill yourself in both spheres at the same time. Your attitude toward your private life may inhibit your ambitions for social or career expansion; at worst, society (the law) may impinge on your private life. You should be careful not to project your personal problems onto your partner. If, instead, the two of you analyzed the problem, you might be able to find opportunities to resolve it together.

You are emotional and tend to react suddenly and excessively as soon as your sensitivity is touched. Although you feel that your independence, freedom, and self-sufficiency are fundamental values, you are sometimes frustrated by your need to rely on your family or friends. Moreover, you do not always grant the freedom of other people the same respect as your own. Likewise, you are sometimes angered by expressions of maternal tenderness, as if you feared that it would doom you to eternal dependency.

Your ambivalent behavior, full of jagged edges, may be traced back to the relationship you had with your mother or a mother figure. Although you were dependent on them, they may have rejected you. Now this attitude is extended to any situation in which your sensitivity comes into play and emotional bonds are liable to form. To ward off your feelings of dependency, you sometimes tend to become destructive. Based on denial, your reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Amara Chehade enjoys captivating people with the elegance and ease of her expression. She is a witty and engaging flirt, an avid player of the game of love. As a result, the history of her affections is liable to be episodic, a long series of chapters about conquests or fleeting love affairs. She may carry on some love relationships by writing letters.

Amara Chehade’s birth chart indicates an emotional function which is usually expressed carefully and reasonably. She distrusts her emotional urges and somewhat wary of her feelings, trying to rid herself of all partiality and get some perspective and distance before making an emotional commitment.

According to the information above, Amara Chehade has a contradictory and somewhat enigmatic nature. She is both realistic and idealistic and does not always succeed in accomplishing her aspirations, though she certainly tries hard. In her relationships, she tends to be demanding without always living up to her own standards. She has a penchant for passion, although she is aware they can be painful and destructive. This contradiction makes her feel uncomfortable with herself.

When it comes to love, Amara often inspires instant and intense feelings. But this could lead to a jealous partner who tries to control her completely. In the end, she may find that love is not very satisfying. Her second relationship could have a much better chance of being a happy one.

You are an ardent and amorous person, and your relationships with the other sex are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with your partners. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Love is often a matter of luck with you. Even when a relationship falls apart, you do not see the experience as a failure or a tragedy; instead, you seem to learn valuable lessons from your mistakes. Psychologically, your emotion contributes positively and efficiently to your evolution. From another standpoint, your acute sensitivity predisposes you to original and subtle tastes; you are so receptive to beauty and attached to the concepts of truth and balance that they may all combine to yield remarkable creative potential.

Amara Chehade is an intuitive thinker. She does not reason things out through a long, articulate, logical discourse; instead, she seizes the visions or insights that spontaneously flash into her consciousness. Thus, she has a form of immediate knowledge of various phenomena which is based neither on reasoning nor on any elaborate thought process or method. As a result, if she is an extrovert, she will possess an inventive, innovative spirit gifted for improvisation. If she is an introvert, her mind will be an abundant source of personal inner truths.

Amara Chehade expresses her thoughts and ideas in direct, spontaneous outbursts. She is fairly extroverted and eager to discover and understand the outer world. An idealist, she looks forward to a bright future but is sometimes subjective and reckless.

Amara Chehade has a mind that is always hungry for knowledge and an exceptional ability to learn. Without trying too hard, she could probably accumulate encyclopedic erudition. Her intellectual curiosity is such that it is sometimes a drawback. Sometimes she has trouble limiting herself to a single subject without being distracted by a multitude of others. Discipline and a conscious effort at organization will be of great help to her if she wants to deepen her learning and judgment. Once her intellectual faculties are disciplined, she is likely to succeed in any of the following fields: teaching, historical scholarship, advertising, writing (journalistic or literary), travel, etc. – in fact, communication in any form.