Aitzaz Ahsan is trying to overcome his feelings of insecurity. To do so, he needs a place to live: a dwelling, a territory, or perhaps a safe space or setting where he can rest, and let down his systems of defense against the outer world, which he finds aggressive and hostile. He is ready to make some sacrifices in order to maintain and consolidate the structure he has chosen. True inner security, based on real knowledge of himself, his abilities, and his shortcomings, his strengths and his weaknesses would no doubt be most effective and would allow him to remain open to the varieties of experience offered by the world.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a portent of harmony between the masculine and feminine archetypes which is extremely beneficial. It is the source of balance and understanding between the two main psychological realms which may be said to compose the personality. You thus enjoy a positive complementarity and understanding between the conscious and unconscious aspects of your psyche, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly reflected a positive image of the marriage relationship to you, and it is likely that they encouraged you to develop your own individuality. As a result, you were and are able to be comfortable with yourself as you are instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships with your peers, one of the effects of the masculine/feminine harmony is that the images your ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

Aitzaz Ahsan is vigorous and energetic, always looking for ways to assert himself. He is motivated by an unconscious desire for power, but his attitudes and actions are actually motivated by an excess of energy. He is lively, alert, and determined, but he is too easily distracted from his goals by frivolous competition or opportunities to display his power. He has a short temper and must learn to control his impulsiveness, which might expose him to a great deal of unnecessary conflict.

Aitzaz Ahsan has a taste for luxury and magnificence, for a dazzling social life and a distinguished career. When things are going well for him, he tends to think of himself as the center of the universe, an attitude which those close to him do not always appreciate. Although he is quite likely to succeed in his ambition to become wealthy and popular and lead a remarkable life in the outer world, his lack of moderation and overweening self-confidence expose him to some danger. His exaggerated optimism could create difficulties by causing him to make errors in judgment.

Aitzaz Ahsan is highly sensitive and receptive, living in a state of osmosis with the environment. His individuality almost seems to be diluted in a flood of sensations and impressions which are continually washing over him, and he often finds it difficult to communicate his feelings to other people. This tide of emotion is a source of inspiration and intuition, but due to his lack of inner structure and organization, it is difficult for him to grasp the essence of his dreams and share them with other people. He is not at all combative, and this hinders his efforts to fit into society and assert himself productively. His tendency to prefer fantasy to reality and his refusal to abandon his unattainable dreams is a psychological trap he has fallen into without realizing it. He must understand that by escaping from his obligations and commitments, he only increases the feelings of guilt and incompetence which made reality so distasteful in the first place. Once he free himself from this pernicious process, he has a great deal of potential for fulfilling himself in the outer world, either by devoting himself to the community or by cultivating his considerable artistic talents.

Aitzaz Ahsan is always on the move, in search of new contacts. Curious about all sorts of different subjects, he takes care to inform himself about many things. He enjoys conversation and communication and hopes to be admired for his talent and wit. Due to his wide variety of interests, however, he can be something of a dilettante, and his thinking may sometimes lack discipline.

Aitzaz Ahsan is emotional and tends to react suddenly and excessively as soon as his sensitivity is touched. Although he feels that his independence, freedom, and self-sufficiency are fundamental values, he is sometimes frustrated by his need to rely on his family or friends. Moreover, he does not always grant the freedom of other people the same respect as his own. Likewise, he is sometimes angered by expressions of maternal tenderness, as if he feared that it would doom him to eternal dependency. His ambivalent behavior, full of jagged edges, may be traced back to the relationship he had with his mother or a mother figure. Although he was dependent on them, they may have rejected him. Now this attitude is extended to any situation in which his sensitivity comes into play and emotional bonds are liable to form. To ward off his feelings of dependency, he tends to become destructive. Based on denial, his reactions are sometimes fierce, impulsive, and excessive, erratic, or contradictory.

Aitzaz Ahsan is a shy person who is reserved and discreet when it comes to matters of the heart. Even in intimate moments, he remains modest and does not always readily express his feelings. He is sensitive and giving, wishing to be of service to those he loves. He deserves to be happy just as his partners are.

Aitzaz Ahsan’s birth chart indicates that he has an emotional function which is expressed in a direct and fairly impulsive way. He enjoys reaching out to other people and making discoveries. An eternal teenager with his gaze riveted on the future, Ahsan is imbued with an eminently subjective and personal idealism.

Aitzaz Ahsan is constantly in search of human contact and discussion. Because he is rather wishy-washy about his opinions and somewhat frivolous, he often yields to the flow of circumstances and encounters. He is especially attracted to individuals who not only understand him but also stimulate him mentally.

Aitzaz Ahsan is a shy and unassuming person who may be ill at ease when it comes to sexual and emotional matters. He may decide to channel his emotions into charitable work, or he may meet a tender and affectionate partner and delight in pampering and fussing over them for the rest of his life.

Aitzaz Ahsan has a fairly skeptical temperament which relies on remarkable analytic and critical faculties. He is sensitive and curious, a keen observer of facts who collects detailed information he will later pore over and analyze. This type of logical, rational mind is extremely efficient for elaborating methods or sorting and classifying information. However, he sometimes lacks flexibility or broad-mindedness.

Aitzaz Ahsan expresses their thoughts and ideas in direct, spontaneous outbursts. They are fairly extroverted and eager to discover and understand the outer world. An idealist, they look forward to a bright future but are sometimes subjective and reckless.

Aitzaz Ahsan has a mind with an insatiable appetite for knowledge and an exceptional ability to learn. Without trying too hard, he could probably accumulate encyclopedic erudition. His intellectual curiosity is such that it is sometimes a drawback. He sometimes has trouble limiting himself to a single subject without being distracted by a multitude of others. Discipline and a conscious effort at organization will be of great help to him if he wants to deepen his learning and judgment. Once his intellectual faculties are disciplined, he is likely to succeed in any of the following fields: teaching, historical scholarship, advertising, writing (journalistic or literary), travel, etc. – in fact, communication in any form.