Adil Khan senses that he has instincts which may be dangerous, and he tries to restrain and control them. As a result, he may adopt a fairly ascetic lifestyle. His attitude, which denies the vital importance of the most archaic and darkest forces within him, is not entirely innocuous. If he hopes for a more harmonious development, he will do well to realize that instincts can be tamed; they do not react positively to being trampled.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This was a portent of harmony between the masculine and feminine archetypes, which was extremely beneficial. It was the source of balance and understanding between the two main psychological realms which may be said to compose the personality. You thus enjoyed a positive complementarity and understanding between the conscious and unconscious aspects of your psyche, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly reflected a positive image of the marriage relationship to you, and it was likely that they encouraged you to develop your own individuality. As a result, you were and are able to be comfortable with yourself as you are, instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships with your peers, one of the effects of the masculine/feminine harmony is that the images your ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

Adil Khan is extremely sociable, in tune with others, and tactful and diplomatic. He is sensitive and discerning and will avoid anything crude and vulgar. As a result, he is sometimes offended by the harsh demands of existence. Relationships (the couple, or a partnership) take a central role in his life.

Adil Khan has a sensitive and affectionate nature. He seeks tenderness and gentleness more than passion. His relationships with others are smooth and pleasant, and he has a natural sense of tact and social grace.

Although you are able to control your outward appearance, you are very sensitive and easily hurt. Your rather austere and rigid behavior and your refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself emotional fulfillment. An austere or somewhat traumatic childhood experience may be the source of this behavior. You may have suffered rejection in your infancy, and, as a result, lacked the parental love which is essential to the cohesion of a personality and identity. In order to feel secure, and to protect yourself from ever suffering rejection or abandonment again, you withdrew into yourself and developed your aloofness as a defense mechanism. When you finally let down your defenses and allow yourself to express your feelings, you tend to become impassioned and exalted. You are fairly introverted and egocentric and have a powerful sense of your own identity.

Adil Khan encounters friction with others. His vision of other people is sometimes clouded by feelings of insecurity and his need to obtain acceptance at any price may sometimes drive him to make too many concessions or compromises.

Adil Khan found himself in a difficult situation. Although his imagination could be an abundant source of inspiration for creative or spiritual evolution, it tended to be less helpful and positive in matters that concerned earning a decent living out in the real world. In a relationship, Adil Khan was extremely romantic and did not always see others the way they really were. He had elegant tastes and art and beauty were one of his chief pleasures in life.

Sexuality is an important part of Adil Khan’s life, and his relationships are most often determined by his instincts. If he has a relationship that is exclusively satisfying sexually, however, he might feel frustration, because he is driven by a kind of unconscious guilt to seek fulfillment for his heart and soul as well. He tends to be a rather excessive and tormented partner, who often re-evaluates the bonds that connect him to his partners.

Adil Khan is sensitive and compassionate, easily sacrificing his own interests for the benefit of others. He is romantic and idealistic, but can be naive in his choices of partners. He is fairly confused and evasive in expressing his feelings, but can devote himself completely to the person he loves. He has a tendency to daydream and become lost in himself.

Adil Khan’s birth chart indicates that he has an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Adil Khan is a gifted charmer. He has a remarkable psychological sense and high aspirations, which makes him a very sensitive person. He is also very understanding, and is often able to share his feelings with others very easily. He enjoys spending time with friends, and his destiny may be marked by exceptional encounters.

Adil Khan’s love life is full of ambivalence. Although he is sentimental, he is likely to be fickle sometimes, and despite his deep sensual urges, he may sometimes be extremely idealistic and spiritual. The result is relative instability and confusion. He might suddenly allow himself to be enchanted by a dream person when he is in the midst of trying to control his sex drive and attain true spiritual fulfillment. Conversely, he may commit himself to an exceptional marriage based on mutual devotion and great high-mindedness.

Adil Khan has the ardent, importunate nature of a fervent lover. Indeed, affairs of the heart are one of his main purposes in life. His personal charm and magnetism give him nearly irresistible powers of seduction, and nearly every one of his well-aimed attempts at conquest leads to the fulfillment and satisfaction of his desires. Due to his impulsiveness and impatience to initiate new encounters, his approach to members of the other sex may sometimes lack delicacy.

You are characterized by strong sensual and affectionate urges which drive you to seek pleasure. Your need for romantic fulfillment may compel you to marry, because you also seek the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that you had indeed achieved success. However, privately, you might be less committed to certain obligations and duties. At worst, you might deny the commitments that your optimism and expansiveness made you rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting your romantic nature against the prerogatives of your career.

Cautious and reserved, you are often unwilling to open yourself to others if you are not sure of being accepted. You will always hang back somewhat from your emotional urges, parceling out your expressions of affection, because you have learned – sometimes at your expense – that even the most harmonious relationships require some compromise. For you, “good fences make good neighbors,” and well-marked boundaries can prevent future suffering. Thus, even when you are in love, you remain fairly circumspect. When you find yourself attracted to a partner, you privately engage in a careful analysis of their personality and life story, endeavoring to know them profoundly, to see whether you are likely to be able to share your life and future with them. As a result of your sensitivity, you have a profound affinity for all of the arts. Music, literature, painting, and graphic arts are likely to enrich your existence and make it pleasant. You could progress in any career in which balance, order, and practicality predominate.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you.

Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You are a complex individual, full of contradictions. Because you sometimes feel vulnerable emotionally, you try to control not only your own feelings and urges, but may also strive to manipulate those of your partners. You aspire to a profound and enduring spiritual unity, but at the same time, the idea of abandoning yourself and yielding to the other terrifies you. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because you are guarded and somewhat secretive, you tend to be suspicious and are especially uneasy about spontaneous intimacy, although you are fascinated by sexuality. Within the privacy of the couple, you will not express your feelings unless you are subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of your emotional and sexual functioning. As a result, you are likely to be attracted by stormy and complicated relationships.

Adil Khan considers the input from his subjectivity and emotions as static which he tries to tune out to go straight to the essence of knowledge. As a result, regardless of his field of study, he tries to obtain perspective. He will elaborate a thought on the basis of fairly cold, abstract logic, supported by sober, concise, and immaculate reasoning. His choice areas of study could be mathematics, philosophy, legislation, or political science. Ideologies, theories, and any other system of reasoning could serve as “food for thought” for him.