What does Tziporah Malkah’s psychology tell us about them?

Tziporah Malkah is trying to overcome her feelings of insecurity. To do so, she needs a home: a dwelling, a territory, or perhaps a safe space or setting where she can rest, and let down her systems of defense against the outer world, which she finds aggressive and hostile. She is ready to make some sacrifices in order to maintain and consolidate the structure she has chosen. True inner security, based on real knowledge of herself, her abilities, and her shortcomings, her strengths and her weaknesses would no doubt be most effective and would allow her to remain open to the varieties of experience offered by the world.

You have a paternal complex and, as a result, some trouble finding your identity. Perhaps your father or a father figure was absent physically or emotionally during your childhood, which deprived you of the patterns or models which are usually helpful in structuring a personality. Because you might have lacked a particular sense of security which could be provided by a paternal presence, as well as the examples of behavior to follow in confronting the difficulties inherent in every life, you were forced to protect yourself against negative influences and find your own system in order to grow and feel secure. Although this system was quite useful to you as a child, it has now settled in to such a degree that it interferes with your evolution. Psychological defense mechanisms and crutches which were once useful now encumber your mind or inhibit your developmental efforts. As a result, in certain situations, it is difficult for you to assert yourself, and you tend to remain an awkward or passive observer. Because your authoritarian urges are mainly directed at yourself rather than others, you sometimes feel guilty about your behavior. You judge yourself severely, and sometimes punishes yourself by setting difficult tasks for yourself. Gradually, you should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a sign that the two main psychological realms – the masculine and feminine – are in harmony and have a positive complementarity. This harmony is beneficial to your personality, as it allows for a positive understanding and balance between the conscious and unconscious aspects of your psyche, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly reflected a positive image of the marriage relationship to you, and it is likely that they encouraged you to develop your own individuality. As a result, you were and are comfortable with yourself as you are, instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships with your peers, one of the effects of the masculine/feminine harmony is that the images your ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

Tziporah Malkah has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for her to gain access to this part of herself. She is confident in herself and life but may tend to be nonchalant. She sometimes needs a little stimulation to get herself rolling and take some initiative. Her optimism and inner certainty do not always drive her to give her utmost efforts to achieve a goal. The communications skills she possesses are an advantage as well as a handicap. She makes use of her theatrical gifts, convincing eloquence, and ability to listen. The best careers for her would be teaching, communications, philosophy, the legal profession, theater, and public relations.

Tziporah Malkah is very sensitive and receptive. She often lives in osmosis with her surroundings, absorbing all the sensations and impressions that come her way. This tide of emotion is a source of inspiration and intuition, but because she lacks inner structure and organization, it is difficult for her to grasp the essence of her dreams and share them with other people. She is not at all combative, and this hinders her efforts to fit into society and assert herself productively. Her tendency to prefer fantasy to reality and her refusal to abandon her unattainable dreams is a psychological trap she has fallen into without realizing it. She must understand that by escaping from her obligations and commitments, she only increases the feelings of guilt and incompetence which made reality so distasteful in the first place. Once she free herself from this pernicious process, she has a great deal of potential for fulfilling herself in the outer world, either by devoting herself to the community or by cultivating her considerable artistic talents.

Tziporah Malkah generally tends to be motivated by activities which apply to social needs. She tends to give the best of herself in difficult situations which require crucial choices. Her ability to concentrate and her gift for solving problems by deductive reasoning are her chief resources in crisis situations or at turning points in her life.

Tziporah Malkah values freedom and independence above all else. She expends a great deal of energy ensuring that her private life expresses these values. To avoid being tied down, she is skittish when it comes to any profound involvement in a relationship. As a consequence, she might intellectualize her emotions and feelings and feel as though she can live more easily on friendship than on love. Extremely socially-minded but idealistic, she almost certainly feels an affinity with the ideals of some social reform movement. Her imagination looks to the future.

Tziporah Malkah is optimistic and happy to be alive. She is a cheerful, communicative, and pleasant associate to have. Her expansive nature is related to her gratification in childhood, which probably occurred in favorable surroundings with a mother or mother figure who was loving, indulgent, and generous. She is extremely kind-hearted herself and gives of herself and her wealth unstintingly. Her bountifulness, which many people appreciate somewhat selfishly, may arise from a confusion between her desires and reality.

Although you maintain a cool exterior, you are intensely sensitive and can be quite rigid in your behavior. Sometimes, your unwillingness to yield to sentimentality leads others to shy away from displaying their tenderness and affection. You may experience spells of melancholy in which you do not feel worthy of being loved, and you are often hesitant to allow yourself any emotional fulfillment. This may be due to a past life experience that was traumatic or difficult. You may find it difficult to reconcile the image of yourself as an adult with the one you had as a child. However, the past is history, and you are now an adult. You can work to change your negative perceptions of yourself by doing self-work. You have the ability to overcome your mistakes and have great endurance and willpower. However, you must not suppress your sensitivity in order to succeed.

Tziporah Malkah behind a façade of fairly engaging idealism and a nearly palpable spirit of brotherhood and friendship hides a fear of emotional commitment. The truth is, she prefers to observe life from afar rather than come down and dirty her hands in it. However, this fearful and distant attitude will not necessarily enable her to know and love herself better.

Tziporah Malkah is emotional and reacts suddenly and excessively when her sensitivity is touched. Although she values her independence, freedom, and self-sufficiency, she is sometimes frustrated by her need to rely on her family or friends. Moreover, she does not always grant the freedom of other people the same respect as her own. Likewise, she is sometimes angered by expressions of maternal tenderness, as if she fears that it would doom her to eternal dependency. Her ambivalent behavior, full of jagged edges, may be traced back to the relationship she had with her mother or a mother figure. Although she was dependent on them, they may have rejected her. Now this attitude is extended to any situation in which her sensitivity comes into play and emotional bonds are liable to form. To ward off her feelings of dependency, she sometimes tends to become destructive. Based on denial, her reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Tziporah Malkah has a sensitivity and irrepressible imagination that can sometimes lead her to believe her dreams are reality. Although her imagination can be an abundant source of inspiration for creative or spiritual evolution, she often sees others in a romantic light and has a difficult time seeing them for who they really are. She has elegant tastes and enjoys art and beauty in her life.

Tziporah Malkah likes to keep her emotions to herself. She is not always forthcoming, and she tends to keep her feelings close to her chest. She has a strong interest in sexuality, and her relationships are often fueled by her desires. A career that puts her in contact with troubled people would be especially fulfilling for her.

Tziporah Malkah is sometimes afraid to love. The world of her feelings is characterized by a certain chill and restraint. But she is not unfeeling; on the contrary, her sensitivity is so delicate that she is careful to protect it. Her determination to maintain control of her feelings and force her emotions to obey the laws of reason may stand in the way of intimacy and joy.

Tziporah Malkah’s birth chart indicates that she has an emotional function which is usually expressed cautiously and reasonably. Distrustful of her emotional urges and somewhat wary of her feelings, she tries to rid herself of all partiality and try to get some perspective and distance before making an emotional commitment.

Tziporah Malkah lives in the moment and often ahead of her time. Her original warm personality charms people but sometimes baffles them. She is independent preferring open marriage to the more conventional type, unless the latter allows for great mutual freedom. Her loves and passions always arise under extraordinary circumstances. She is more attracted by exception than by love itself.

Tziporah Malkah is more ambitious than sentimental and tends to try to compensate for her frustrated emotions with social recognition and career success. She does not always choose the most fitting partners, which may result in some disappointments or painful separations.

You have the magnetic, persuasive nature of a passionate lover. Indeed, affairs of the heart are one of your main purposes in life. Your personal charm and magnetism are compellingly seductive; unfortunately, your attempts at conquest do not always lead to the fulfillment and satisfaction of your desires. Due to your impulsiveness and impatience to initiate new encounters, your approach to those you are attracted to may sometimes lack tact and delicacy. As a result of the foregoing, it may be somewhat difficult for you to maintain stable and harmonious relationships. Indeed, your emotional behavior is subject to a conflict between your quest for love and your need to satisfy your lust. Your outpourings of affection and your need to be loved in return sometimes create complicated situations in which lust may be confused with love, or love may exist without lust, and you may feel unrequited or unfulfilled. This inner contradiction is a sign of your tendency to derive pleasure from suffering – either your own or that of your partner. The relationship thus becomes the setting for a sort of power struggle, weakening it as a source of psychological equilibrium. Nevertheless, you could sublimate this difficulty through artistic expression.

You are a passionate and ardent person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

Curious, skeptical, and pragmatic, you have a shrewd, inquisitorial mind. You always try to detect the hidden mechanisms and processes behind the phenomena you observe. As a result, you have developed an ability to detect the truth behind appearances and the cause behind the effect. Although this way of thinking is based on a certain logic, and there is evidence of structure and cohesion in your deductive approach, it is not always purely intellectual. Indeed, its sources lie in a certain empiricism, in facts which have been experienced, so it is open to improvement. For this reason, its fields of application are highly diverse, although research in the hard sciences, psychology, and metaphysics seem to be the best career choices.

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