What does Muhammed Isik’s psychology tell us about them?

Muhammed Isik is fairly individualistic. Although he sometimes mingles with groups for their competitive atmosphere, he will rarely join in them wholeheartedly, preferring to work on his own projects independently. A lack of confidence in himself may sometimes create challenges in relationships. His lack of self-esteem may also sometimes inhibit the full expression of his generosity and love.

Muhammed Isik has a paternal complex and, as a result, some trouble finding his identity. Perhaps his father or a father figure was absent physically or emotionally during his childhood, which deprived him of the patterns or models which are usually helpful in structuring a personality. Because he might have lacked a particular sense of security which could be provided by a paternal presence, as well as the examples of behavior to follow in confronting the difficulties inherent in every life, he was forced to protect himself against negative influences and find his own system in order to grow and feel secure. Although this system was quite useful to him as a child, it has now settled in to such a degree that it interferes with his evolution. Psychological defense mechanisms and crutches which were once useful now encumber his mind or inhibit his developmental efforts. As a result, in certain situations, it is difficult for him to assert himself, and he tends to remain an awkward or passive observer. Because his authoritarian urges are mainly directed at himself rather than others, he sometimes feels guilty about his behavior. He judges himself severely, and sometimes punishes himself by setting difficult tasks for himself. Gradually, he should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Muhammed Isik is curious about many different subjects. He enjoys conversation and communication, and hopes to be admired for his talent and wit. Because of his wide variety of interests, however, he can be something of a dilettante, and his thinking may sometimes lack discipline.

Muhammed Isik has a lively and curious intelligence, the very opposite of empty rhetoric and studiousness. He is agile and adaptable and can not only analyze difficult situations objectively but also demonstrate a profound comprehension when faced with a psychological problem.

Muhammed Isik has a sensitive and affectionate nature. He seeks tenderness and gentleness more than passion. His relationships with others are smooth and pleasant, and he has a natural sense of tact and social grace.

Muhammed Isik
You are an expansive, affable, and communicative associate. Indeed, some people find you generous almost to a fault! You give of yourself and your resources unstintingly. Paradoxically, there are times when you are self-focused. You react instinctively, without taking the trouble to analyze a given situation, and are prone to misjudge. As a result, your everyday life may be riddled with a whole variety of practical problems. Indeed, you sense a conflict between your social life and your family and will sometimes find it hard to fulfill yourself in both spheres at the same time. Your attitude toward your private life may inhibit your ambitions for social or career expansion; at worst, society (the law) may impinge on your private life. You should be careful not to project your personal problems onto your partner. If, instead, you analyze the problem together, you could find opportunities to resolve it together.

Muhammed Isik was born into a Muslim family in Istanbul, Turkey. He had a fairly conservative upbringing, and was taught to respect tradition and convention. He is fairly conservative, respectful of tradition and convention, and likes to follow the rules. Because he needs stability to alleviate his feelings of frustration and sometimes emotional dependency, he has great faith in contracts which seal relationships. His ties to his past are fairly strong. They are a source of reassurance and safety, because his parents likely gave a lot to him.

Muhammed Isik is emotional and tends to react quickly and excessively whenever his sensitivity is touched. Although he believes that his independence, freedom, and self-sufficiency are fundamental values, he sometimes gets frustrated by the need to rely on his family or friends. Moreover, he doesn’t always grant the freedom of other people the same respect as his own. Likewise, he can get angry when expressions of maternal tenderness are displayed, as if he fears that it will doom him to eternal dependency. His ambivalent behavior, full of jagged edges, may be traced back to the relationship he had with his mother or a mother figure. Although he was dependent on them, they may have rejected him. Now this attitude is extended to any situation in which his sensitivity comes into play and emotional bonds are more likely to form. To avoid getting dependent on others, he sometimes becomes destructive. Based on denial, his reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Muhammed Isik was sensitive and imaginative, and found it difficult to distinguish between dreams and reality. Although his bubbling imagination provided him with an abundant source of inspiration for creative and spiritual evolution, it was less helpful and positive when it came to matters of self-assertion and self-sufficiency in relationships. In fact, he was extremely romantic and often saw others in a way that was not really true.

Muhammed Isik has fairly lofty amorous aspirations. The soulmate he imagines for himself is brilliant and dazzling with an array of talents and beauty. However, the gap between his splendid ideal and reality is sometimes wide. He should be careful not to confuse his romantic ideal with reality and become aware that his tendency to project may be a way of fleeing from himself.

Muhammad Isik’s birth chart indicates an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Muhammed Isik always rides on waves of enthusiasm and idealism. In love, he is dashing and uninhibited. He demands a great deal of his companion both intellectually and socially, dreaming of a brilliant partner who can give him a thrilling life and outstanding and unusual success. Once he finds his one-in-a-million mate, he will eagerly support them. However, the dream is not foolproof, because his lack of good judgment and perspicacity may lead him to commit himself prematurely to someone who won’t keep these promises.

Muhammed Isik, because of his element of pride, generally seeks characters of some social distinction. However, these people may sometimes prove to be rather demanding, and they may look down on him somewhat. If, on the other hand, he commits himself to a person from a less privileged background, he is likely to be avid for social advancement. He is liable to encourage them to make continual efforts to achieve the prominence he feels is appropriate. His domestic life may be peppered with personality clashes.

Muhammed Isik, you are hypersensitive and tend to relive the anxieties, apprehensions, and romantic absolutes of your first love relationships, which occurred around the ages of 13-14 years or 20-21 years. You are exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. You will not settle for anything less than eternal commitment, total harmony, and absolute loyalty. You are sometimes presumed to be cold, even by those close to her. You usually hide your emotional reactions or do not even allow them to reach the level of your consciousness, in an effort to protect your sensitivity, which you see as your weak point. You are fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, you will disguise your strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside you, and you feel unworthy of the love which is lavished on you. This psychological prohibition which rules over all of your desires and affects should loosen with the passage of time; likewise, your fear of approaching the other will diminish. As a result, the second part of your romantic life will be more rewarding. In any case, if you want to experience a harmonious love relationship and gratify yourself emotionally, the defense mechanisms you have elaborated to make yourself inaccessible to others will have to be dismantled. Any profound relationship will also require that you learn how to forget yourself occasionally in the other.

Muhammad Isik has an ardent and amorous character, and his relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, he is often more in love with the idea of love than with a partner. As a result, his love life may be subject to some instability. He is generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate him. His greatest contradictions surface when an intimate relationship is established. Although he merges his ego entirely into the couple, he is likely to demand a total autonomy and liberty which are inimical to intimacy. If his partner charms and captivates him long enough, there is some possibility that they will form a more solid bond with him; otherwise, he is likely to yield to his need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for him. Midlife may be a turning point for him from this point of view. His contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. His behavior enables him to remain aloof, to commit himself only halfway without consciously admitting it to himself, and to avoid feeling guilty if and when he loses interest. An insatiable appetite for novelty and exaltation sometimes keeps him from forming stable relationships. Indeed, he is tormented by the struggle between his undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, his romantic aspirations are usually sabotaged sooner or later by his conviction that his partner has become an obstacle to his individual progress. Because he thinks of love as a restraint, he may even eventually consciously refuse any emotional approach to love interests. As an ascetic, he will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, he is also likely to meet “the one” who inspires him to initiate a change in his behavior.

Muhammed Isik has a romantic imagination, soaring with idealism, dreams, and poetry. He is emotive and hypersensitive, making him especially vulnerable emotionally, since he is sometimes overwhelmed by his feelings and affects. Although he seeks an ideal soulmate, a partner with whom he could maintain blissful, smooth relations, he is sometimes met with disillusionment. Because his rather excessive sensitivity and his need to merge with the other are deep and powerful enough, they can submerge his judgment and discernment, so he sometimes forms extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When he meets someone, he falls under the enchantment of his dream of ideal love and cannot keep himself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, he yields to another of his characteristic urges and loses himself in the individual who is so dear to him, melding with them, only to awaken one morning and find himself as if in the arms of a stranger, greatly astounded and disappointed. Actually, his psyche is constructed in such a way as to make his sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before he takes on any major commitments, he should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates his intense love, for he may merely be in love with the mirage of an ideal partner. His tendency to believe in his illusions may mark him as an easy prey for people with bad intentions. It would be a good idea for him to find a different object for his affections, or a form of sublimation, because he tends to be so disappointed by his great emotional investments. The delicacy and subtlety of his imagination procure artistic refinement for him, and he loves the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because his sensitivity also makes it easy for him to empathize with the psychological or social difficulties his peers are struggling with, he might also find it rewarding to commit himself to social work.

Muhammed Isik is a complex individual, full of contradictions. Because he sometimes feels vulnerable emotionally, he tries to control not only his own feelings and urges, but may also strive to manipulate those of his partners. He aspires to a profound and enduring spiritual unity, but at the same time, the idea of abandoning himself and yielding to the other terrifies him. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because he is guarded and somewhat secretive, he tends to be suspicious and is especially uneasy about spontaneous intimacy, although he is fascinated by sexuality. Within the privacy of the couple, he will not express his feelings unless he is subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of his emotional and sexual functioning. As a result, he is likely to be attracted by stormy and complicated relationships.

Muhammed Isik is ruled by his determination and vital needs. His intellectual abilities come to the forefront when he communicates his ideal and plots his action or strategy. He can be both logical and astute, and have gifts for theorizing, but may sometimes lack perspective.

Muhammed Isik does not express his thoughts and ideas easily. He tends to be subjective, seeking to know himself better through a process of introversion.

Muhammed Isik often finds it difficult to communicate with others because he is oriented inwardly. He seldom tries to communicate for the simple pleasure of doing so, and he sometimes feels misunderstood. Moreover, it seems difficult for him to express the complexity of his inner perceptions.

Muhammed Isik

Muhammed Isik

In the formative years of childhood and adolescence, you may have undergone a conflicting situation which prevented you from developing your intellectual and imaginative faculties in a harmonious way. It may be somewhat difficult for you to integrate new ideas and concepts or to give your thought structure and coherence. You have a distaste for study, which might require a great deal of effort for you. You could harbor feelings of insecurity that are so acute that they may undermine your will and therefore your ability to compete. However, if you overcame these emotions, you would see that you have plenty of marketable skills and that many satisfactory solutions to your feelings of ineptitude and inadequacy are within your reach. Because this psychological complex may be related to childhood or adolescent opposition to parental or academic authority, you may not readily accept people who represent law enforcement agencies or power as an adult. You may display some hostility or vindictiveness toward them as a matter of principle. You should sometimes be careful of what you say.

Muhammed Isik has a definite taste for expression and communication. He cannot survive without giving voice to his thoughts and speaking to other people. He delight in his own power to persuade, captivate, and sway an audience with his words. Especially attracted to anything new and original, he immediately grasps the utility and value of the latest technology or philosophy, no matter how complicated it may be and has a knack for explaining it to the uninitiated and popularizing it. Because he is fairly high strung, he may have trouble concentrating on a single subject for very long, unless it is a source of intellectual fascination or discovery. He may have to make some effort to overcome this inconsistency. His open-mindedness gives him creativity, which is a valuable commodity in many occupations: teaching, communications, advertising, etc. Regardless of the career he chooses, his personal development will involve intellectual activity and progress.

Muhammed Isik has a great deal of intuition but sometimes has problems organizing his thought processes and making an intellectual commitment. The concepts of boundary and structure are inimical to his mind, which is open and all-encompassing, premonitory, and web-like. His thoughts may be verbally indeterminate, vague, and ill defined. He tends to understand or sense things globally, without always noticing their component parts. Usually, he can’t see the trees for the forest. In daily life, although his perceptions are lively and subtle, he may display a kind of absent-mindedness out of a fear of annoying people with his shrewdness or of fighting to assert himself. His imagination sometimes escapes from the confines of logic, cringing from a confrontation with reality. This unwillingness to face the real world may cause relationship or career challenges.

Get a tarot reading

Get your free daily tarot reading. Get advice about your love, mood, and career.

Pick a card
Daily tarot card 1 Daily tarot card 2 Daily tarot card 3

See your birth chart

Your birth chart is a map of the sky at the moment you were born. Download the Sun Signs app to find out how the planets’ positions influence your life.