What does Brian Robbins’s psychology tell us about them?

Brian Robbins was fairly individualistic. Although he sometimes mingle with groups for their competitive atmosphere, he rarely joined in them wholeheartedly, preferring to work on his own projects independently. A lack of confidence in himself may sometimes create challenges in relationships. His lack of self-esteem may also sometimes inhibit the full expression of his generosity and love.

Brian Robbins enjoys freedom and independence, values that he expends a great deal of energy to ensure are expressed in his private life. He is skittish when it comes to any profound involvement in a relationship, preferring to live on friendship instead. As a consequence, he might intellectualize his emotions and feelings and feel as though he can live more easily on love than on friendship. Extremely socially-minded but idealistic, he almost certainly feels an affinity with the ideals of some social reform movement. His imagination looks to the future.

Brian Robbins has a lively and curious intelligence, the very opposite of empty rhetoric and studiousness. He is agile and adaptable and can not only analyze difficult situations objectively but also demonstrate a profound comprehension when faced with a psychological problem.

Brian Robbins was optimistic and happy to be alive. He had a cheerful, expansive, pleasant personality and was very generous (sometimes to a fault!) and gave of himself and his belongings unstintingly. This positive psychological outlook was the result of a happy childhood and especially an extremely beneficial maternal influence in infancy. He was quite likely to be a professional success; his vision of the world was perfectly adapted to prevailing opinion, and his urges and desires for personal expansion usually elicited a positive reaction from society. By old age, his good reputation and prominence may have earned him fame.

Although your demeanor is cool and distant, you are extremely sensitive. In some cases, your refusal to yield too readily to sentimentality discourages others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and often forbid yourself emotional fulfillment. An austere or somewhat traumatic childhood experience may be the source of this behavior. You may have suffered rejection in your infancy, and, as a result, lacked the parental love which is essential to the cohesion of a personality and identity. To feel secure, and to protect yourself from ever suffering rejection or abandonment again, you withdrew into yourself and developed your aloofness as a defense mechanism. When you finally let down your defenses and allow yourself to express your feelings, you tend to become impassioned and exalted. You are fairly introverted and egocentric and have a powerful sense of your own identity.

Brian Robbins is behind a façade of fairly engaging idealism and a nearly palpable spirit of brotherhood and friendship. The truth is, Brian prefers to observe life from afar rather than come down and dirty his hands in it. However, this fearful and distant attitude will not necessarily enable Brian to know and love himself better.

Brian Robbins is emotional and tends to react suddenly and excessively as soon as his sensitivity is touched. Although he feels that his independence, freedom, and self-sufficiency are fundamental values, he is sometimes frustrated by his need to rely on his family or friends. Moreover, he does not always grant the freedom of other people the same respect as his own. Likewise, he is sometimes angered by expressions of maternal tenderness, as if he feared that it would doom him to eternal dependency. His ambivalent behavior, full of jagged edges, may be traced back to the relationship he had with his mother or a mother figure. Although he was dependent on them, they may have rejected him. Now this attitude is extended to any situation in which his sensitivity comes into play and emotional bonds are liable to form. To ward off his feelings of dependency, he sometimes tends to become destructive. Based on denial, his reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Brian Robbins felt the anxiety creeping up on him. Although his sensitivity and irrepressible imagination provided an abundant source of inspiration for creative and spiritual evolution, it tended to be less helpful and positive in matters that concerned his self-assertion as responsible and self-sufficient. In a relationship, he was extremely romantic and did not always see others the way they really were.

Brian Robbins, aware that he was taught to experience love in a certain way by his family, social class, or religion, decided to experiment with a new style. His idealistic aspirations may be a form of escapism. They encourage him to cast off conventional romantic practices and customs and embark on new adventures.

Brian Robbins’s birth chart indicates an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Brian Robbins is attracted to troubled and complicated individuals. His taste for independence and his need for unconventional personal development are betrayed by the power and compulsion of his instincts. As a result, he falls in love when his least expects it, with the type of person he is usually least attracted to… or who is unavailable. He is unlikely to institutionalize his commitments with marriage.

Brian Robbins prizes his freedom. He is subject to fall in love at first sight but will sometimes move on without any warning. He has a special art of communicating his energy and would rather have a good time and take pleasure in life with a freedom-loving companion than engage in an intense, passionate commitment. For him, the ideal match would be a partner who shared his aspirations for liberty.

Brian Robbins has the fiery, importunate nature of a fervent lover. Indeed, affairs of the heart are one of his main purposes in life. His personal charm and magnetism give him nearly irresistible powers of seduction, and nearly every one of his well-aimed attempts at conquest leads to the fulfillment and satisfaction of his desires. Due to his impulsiveness and impatience to initiate new encounters, his approach to members of the other sex may sometimes lack delicacy.

From the outside, you seem to be detached and aloof, but on the inside you are an extremely complex individual, full of contradictions. Because you sometimes feel vulnerable emotionally, you try to control not only your own feelings and urges, but also may strive to manipulate those of your partners. You aspire to a profound and enduring spiritual unity, but at the same time, the idea of abandoning yourself and yielding to the other terrifies you. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because you are guarded and somewhat secretive, you tend to be suspicious and are especially uneasy about spontaneous intimacy, although you are fascinated by sexuality. Within the privacy of the couple, you will not express your feelings unless you are subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of your emotional and sexual functioning. As a result, you are likely to be attracted by stormy and complicated relationships.

Brian Robbins thinks about philosophy and law. He likes to think about things that are far away and theoretical. He is attracted to wide open spaces and distant horizons. He is also attracted to foreign languages and contacts abroad.

Brian Robbins tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.

Brian Robbins has a mind with an insatiable appetite for knowledge and an exceptional ability to learn. Without trying too hard, he could probably accumulate encyclopedic erudition. His intellectual curiosity is such that it is sometimes a drawback. He sometimes has trouble limiting himself to a single subject without being distracted by a multitude of others. Discipline and a conscious effort at organization will be of great help if he wants to deepen his learning and judgment. Once his intellectual faculties are disciplined, he is likely to succeed in any of the following fields: teaching, historical scholarship, advertising, writing (journalistic or literary), travel, etc: – in fact, communication in any form.

Brian Robbins has a very definite taste for expression and communication. He cannot survive without giving voice to his thoughts and speaking to other people. He delight in his own power to persuade, captivate, and sway an audience with his words. Especially attracted to anything new and original, he immediately grasps the utility and value of the latest technology or philosophy, no matter how complicated it may be and has a knack for explaining it to the uninitiated and popularizing it. Because he is fairly high strung, he may have trouble concentrating on a single subject for very long, unless it is a source of intellectual fascination or discovery. He may have to make some effort to overcome this inconsistency. His open-mindedness gives him creativity, which is a valuable commodity in many occupations: teaching, communications, advertising, etc. Regardless of the career he chooses, his personal development will involve intellectual activity and progress.

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