Benga,

This planet symbolizes the principle of independence and self-sufficiency, as well as a principle of transformation. Its most striking characteristic is distance from others: the Uranian strives to stand out from the herd, distanced from structuring influences like convention, tradition, etc. Although this need to free yourself from the confines of convention, tradition, and family symbolizes an appeal for freedom and a desire to evolve beyond the bounds of physical limits toward a spiritual dimension, it may also correspond to a form of escape. This is why you sometimes need to cut yourself off from situations or relationships which feel stifling to you. Your intense fear of being swallowed up psychologically causes you to react to certain emotional demands by making yourself remote or running away. You need a lot of space and frequent change. In a relationship, you are seeking a certain degree of intellectual excitement. Without it, you feel as though an unbearable, suffocating boredom sets in. By refusing certain concessions to convention which are practically inevitable, you may find yourself in unpleasant situations. Finding an intelligent alternative to the routine set by the rigid forms of the past is extremely different from rebelling against any form of authority, in the settings of family, school, business, or society.

One of the major problems you have to solve is how to wield your freedom, in your emotional relationships, as well as your relationships with society. You may find yourself in the position of having to make a choice between two different paths, one of which may be more comfortable for you, but it may not be the most fulfilling. It is important to find a way to combine the two, to find a middle ground where you can be free and happy.

Benga,

As one of the planets historically thought to be on the outer limits of the solar system (until the “modern” planets were discovered), Saturn has always been associated with the moon, itself a peripheral heavenly body because it belongs to Earth and not to the solar system. Therefore, both Saturn and the moon are aspects of a protection principle (the moon encompasses the earth in the same way as Saturn and its rings encompasses the solar system). Like the moon, Saturn rules a security/insecurity dialectic, but where the moon’s concerns the private, intimate aspects of the individual, Saturn influences social and collective security. Saturn can be thought of as the polar opposite of the moon (the archetype of the mother, but also of the child, and therefore related to orality). The god Saturn ate his children in order to reign and thus, represents the archetype of the mother (motherhood), the grandmother, and the sage (wisdom). The domination of Saturn thus indicates a maternal complex or, at least, an issue related either to the biological mother or to the symbolism of motherhood. This influence may result in a problem of identity and difficulties in aging which will make themselves evident in personal crises at every passage of this planet, every seven years—thus at the age of 7, at 14 or 15, and 21, 28, etc. Depending on the psychological context in which you are developing, you may overcome or overcompensate your identity complex and gradually acquire a strongly structured personality, or, conversely, remain in a state of immaturity which would probably be detrimental to your destiny.

As the heart of the solar system and the gravitational center of the travels of the earth and the other planets, the sun is the primordial light, the source of all warmth and life. From the dawn of humanity, it has been worshipped. It has symbolized the absolute power kings and despots yearn for and emulate. The sun king, the nucleus of society, embodied a principle of cohesion and harmony. Various subordinates—aka planets—revolved around it. In terms of psychological symbolism, the sun corresponds to the center of an individual, the factor that rules your psyche. Its luminous aspects are usually associated with knowledge and consciousness. As a creator of life, it is related to the image of the mother and the influence of motherhood on an individual’s consciousness and ideals. As a result, the sun’s position in a birth chart always indicates the way in which an individual will relate to your goals and ideals, what your ambitions and aspirations might involve. A person whose chart is strongly “solar” usually identifies very positively with motherhood. You are friendly, energetic, and creative, with high ideals and a firm determination to accomplish them. You take your own superiority and authority over others for granted, and you have a natural ability to command the attention and admiration of an audience. You are a born leader who enjoys being in the limelight and may behave somewhat theatrically or with dramatic exaggeration. You have definite artistic leanings. The sense of your ideals is evident to you and may lead you to be somewhat self-focused. If ill-directed, your deep aspirations may lead to such faults as egotism, selfishness, or greediness for power.

The tenth house is an area of the sky which is especially important in Benga’s theme, because it contains several planets, including the one which rules Benga’s rising sign. In the following paragraph, we shall explain the general meaning of this fact.

The North Node, the gateway into the tenth house, corresponds to the vertical line connecting the zenith to the nadir. The North Node can be opposed to its partner, the South Node, the lowest point on the map of the sky. As the highest point, it symbolizes your elevation, your social position. You are sure to derive some power from your social eminence, such as money, prestige, or privilege, but you also have duties to fulfill. When this area is the site of significant activity, it does not mean that you will automatically have a high social eminence. It means that you will invest a great deal of energy in acquiring a form of social power. Because the energy is somewhat vague, you will have to become aware of the various desires, needs, and ideals which are motivating and inspiring you. As a result, you will probably become conscious of how closely your social destiny is linked to your family’s reputation. Indeed, all you can give society is what you have managed to make of yourself from the raw material you received from your background.

Benga, the eighth house is an area of the sky which is especially important in your theme. In the following paragraph, we shall explain the general meaning of this fact.

According to tradition, this house is associated with the sign of Scorpio, and thus the themes of death, metamorphosis, and sexuality. It is also related to birth and initiation, and, in more practical terms, inheritances, legacies, and debts. More specifically, the area is related to the idea of partnership resources. It raises such issues as the management of a collective heritage and the administration of assets acquired in association with another person, and the sharing out, psychologically and materially, of these resources in marriage and business partnerships. As a result, three interdependent but fundamental factors inherent to initiating any mutually beneficial partnership are emphasized: trust, management, and responsibility. Obviously, a partnership devoid of trust is dangerous, if not impossible. Only when true trust and mutual confidence are established can a cooperative activity yield profit. The next step is managing the profit (or loss) resulting from the cooperative enterprise: sharing it out equally between the partners, or re-investing it in view of making the enterprise more profitable. The responsibility of the manager (and any participant who is a co-manager) is obviously engaged, because it would be unethical for you to keep any of the wealth generated by the group’s activities for your own personal benefit. You must also be responsible enough not to flee in case of difficulty.
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You are meeting your partner at the agreed-upon time. However, when you arrive, you notice that the house is in a state of disrepair. The paint is peeling, the windows are broken, and the door is ajar. You enter and notice that the floor is covered in debris. You make your way to the bedroom, where you find your partner in bed with another woman.

Benga looks up at the first house and understands its importance.