What does Azra Akiin’s psychology tell us about them?

Azra Akiin senses that it has instincts which may be dangerous, and it tries to restrain and control them. As a result, it may adopt a fairly ascetic lifestyle. Its attitude, which denies the vital importance of the most archaic and darkest forces within it, is not entirely innocuous. If it hopes for a more harmonious development, it will do well to realize that instincts can be tamed; they do not react positively to being trampled.

Born under a new moon, you are in a positive balance between the conscious and unconscious aspects of your psyche. Your determination and sensitivity work together harmoniously and contribute to your relationships with other people. Your inner life is balanced with the outside world, which gives you a conventional enough personality. Generally, the goals you set for yourself correspond to your skills, but without giving it much thought, you tend to follow prevailing trends and behave in a conventional way. You are subjective and see the world according to your own perceptions instead of the way it really is.

You find it hard to fit in with society’s rules and conventions. The mask of sociability most well-adapted people wear is difficult for you to assume, and it’s hard to act out the roles expected of you as a normal member of the community. The usual social values and rewards, like money, respect, and prestige, only mildly interest you. Your refusal or inability to play the social game may make it hard for you to find a job, which may have negative consequences on your financial and legal status. Reluctant and unwilling to adapt to the demands of social life, you sometimes unwittingly make mistakes when a new project is in the planning stages. For example, you may leave gaps in a job application, botch up an interview with a prospective employer, or make a big mistake when bidding for a contract. But your financial difficulties may clear up when your emotional ones do.

Azra Akiin enjoys sharing and having contact with other people. She is free and uninhibited in her relations with others, rarely letting herself be influenced by convention or prevailing opinion. She associates with whomever she pleases, which makes her life exciting and refreshing. In career terms, she is quite gifted for any field related to communication, where her intellectual singularity and lively wit would make her an amazing hit. She would also be likely to succeed in any activity where the work required a multidisciplinary approach: teaching, advertising, politics, etc.

Azra Akiin values independence and freedom above all else. To ensure that her private life expresses these values, she expends a great deal of energy to avoid being tied down. She is skittish when it comes to any profound involvement in a relationship, which results in her feeling as though she can live more easily on friendship than on love. Extremely socially-minded but idealistic, she almost certainly feels an affinity with the ideals of some social reform movement. Her imagination looks to the future.

Azra Akiin is sometimes afraid to love. The world of her feelings is characterized by a certain chill and restraint. But she is not unfeeling; on the contrary, her sensitivity is so delicate that she is careful to protect it. Her determination to maintain control of her feelings and force her emotions to obey the laws of reason may stand in the way of intimacy and joy.

Azra Akiin’s birth chart indicates a somewhat introverted emotional function which is influenced by the cultural values traditional to her family and social class. Because she does not always trust her emotional urges and reactions, she generally prefers to hang back and acquire some perspective before committing herself emotionally.

Azra Akiin’s emotional involvement might be the source of some dissatisfaction for her. The usual romantic behavior and the lifestyle values prevailing in this area are not really appropriate for her. As a result, she seeks few intimate emotional relationships or contacts. She tends to stay in the background and fulfill her emotional needs by sublimating. She might not attain full romantic satisfaction until she reaches middle age.

Azra Akiin has an original personality that inspires her to live on the fringes of convention. She is more baroque than romantic and is torn between her emotional exaltation and a need for independence, between her sudden infatuations and the otherness every relationship implies. Her irrepressible imagination battles reality. If, during her youth, she was unable to understand and learn from her disillusionment, love will remain a dangerous terrain for her, a source of instability and suffering. However, if she has bid her adolescent dreams farewell, in maturity she should be able to invest her imagination and talent in an exceptional bond.

Azra Akiin alternates between sudden desire and equally sudden repulsion, overwhelming elation followed by a depressing sensation of disgust. Always ready to commit herself body and soul, her pain is deep and enduring when she realizes that she made a mistake and needs to get out. This was a recurring theme in her youthful relationships. Maturity will help her to resolve her inner conflicts – desire is not the same as ambition, letting go doesn’t mean losing yourself – and to find balance in relationships.

You may be characterized by strong sensual and affectionate urges which drive you to seek pleasure. Your need for romantic fulfillment may compel you to marry, because you also seek the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that you had indeed achieved success. However, privately, you might be less committed to certain obligations and duties. At worst, you might deny the commitments that your optimism and expansiveness made you rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting your romantic nature against the prerogatives of your career.

You are prone to intense and passionate relationships characterized by instability. You are often more attracted to the idea of love than to a partner, and as a result your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

Azra Akiin is a flexible individual who draws on sudden flashes of intuition as well as logical, rational thought. They have progressive, inventive, and sometimes utopian ideas; they usually relate to human or social problems. They always strive to be in the vanguard, creating a better world for the future.

Azra Akiin tries to shun subjectivity and be as objective as possible. Her thoughts are usually structured, and her reasoning, based on objective facts or experience, usually relates to practical goals.

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