What does Azari Akbar’s psychology tell us about them?

Azari Akbar seeks others in order to structure themselves. Intuitively sensing this need, they seek a balance between their individual ambitions and need to give to others and be loved and recognized in return, although it sometimes eludes them. Marriage and friendship could be realms to which they are especially devoted, but they may also prove to be a source of conflict and disillusion.

Azari Akbar is affectionate by nature, and loves playing a decisive and central role in her life. She is a charmer who needs to be loved and be seen as charming. Aware of her personal magnetism and the power it gives her, she will make subtle changes in herself to attract positive attention. She is sophisticated and pleased to enjoy a lifestyle she sees as a consummate art.

You are an ardent free thinker and individualist who firmly believes in freedom and independence as the most fundamental values in your life. You have thrown off what you perceive as the social constraints and traditions of your caste and adopted an innovative lifestyle. Your passionate convictions can sometimes cause difficulties in your relationships, as you are a demanding partner. You would do well to learn to understand your own limitations and accept the responsibilities you have to other people, or you’ll find yourself constantly embroiled in conflicted relationships. The roots of your somewhat extreme behavior may be found in your relationship with your father or teachers during your childhood and adolescence. For one reason or another, you may have rejected the paternal image or refused to identify with your father, in the same way as you now refuse to adopt any values related to convention, tradition, or the prevalent social norm. In every important life decision you make as an adult, you are forced to rely on yourself to elaborate the appropriate behavior, and the limits you must impose on your desires in relation to reality and the law.

You are an extremely sensitive person who is easily absorbed by your surroundings. Your individuality seems to be diluted in a flood of sensations and impressions which continuously wash over you, and you sometimes find it difficult to communicate your feelings to other people or engage in any structured, analytical thought. This may be due to a misunderstanding with your teachers when you were a child. Unable to understand their disciplinary measures or authority, you may have withdrawn into yourself in self-defense. This allowed you to construct your own rich inner life, the part of you they could not invade, and cut many of your ties to the outside. Because you enjoyed indulging in your inner life, it may have been difficult for you to acquire an objective vision of reality. As a result, even today, you tend to create imaginary problems for yourself, regardless of the objective facts outside. Although your imagination is a source of inspiration and intuition, your fluid inner structure and organization sometimes make it difficult for you to grasp the essence of your dreams and share them with other people. You are not at all combative, and this tends to hinder your efforts to fit into society and assert yourself productively. You are likely to prefer fantasy to reality, but your refusal to abandon your unattainable dreams is a psychological trap you have fallen into without realizing it. You must understand that by running away from your obligations and commitments, you only increase the feelings of guilt and incompetence which made reality so distasteful in the first place. Once you free yourself from this pernicious process, you have a great deal of potential for fulfilling yourself in the outer world, either by devoting yourself to some sort of social work or by cultivating your considerable artistic talents.

Azari Akbar generally tends to be motivated by activities which apply to social needs. He tends to give the best of himself in difficult situations which require crucial choices. His ability to concentrate and his gift for solving problems by deductive reasoning are his chief resources in crisis situations or at turning points in his life.

Azari Akbar is a deeply sensitive individual who is fond of security and routine. He is slow to adjust to new situations and may have trouble coping with the unexpected.

The third person narrator observes that the sensitive person, you, has a personality that is prone to making assumptions and disrupting relationships. You are subject to cycles of energy in which you are active and intense one moment and then withdrawn and introspective the next. This may be due to emotional problems you experienced as a child – your mother, or a mother figure, may have had an energetic and volatile personality.

Although your demeanor is cool and distant, you are extremely sensitive. In some cases, your rather austere and rigid behavior and refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself emotional fulfillment. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for your inner self to be detached from this past life, and you sometimes have trouble reconciling the image you have of yourself as an adult with the one you acquired back then. The idea you have of yourself as an individual is related to the image your parents projected onto you as a child. Nevertheless, the past is history, and you are now an adult. It should be easy for you to rid yourself of these phantoms through self-work. You have the ability to overcome your mistakes and great endurance and will power to achieve your goals. Nevertheless, you must not repress your sensitivity in order to succeed.

Azari Akbar has a need for security, which often limits the scope of his activities. He has difficulty muster the energy to face unfamiliar situations, and often prefers to take refuge in the past. He is more or less passive and has a strong urge to take refuge in the past.

Azari Akbar is a relatively shy person when it comes to matters of the heart. When it comes to intimacy, he remains modest and does not always readily express his feelings. He is sensitive and giving, wishing to be of service to those he loves. He would do well to trust that he deserves to be made as happy as he makes his partners.

Azari Akbar’s birth chart indicates that he has an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Azari Akbar was inhibited as an adolescent and still unsure of how to express his feelings. Sensitive and discreet, the epitome of devotion and self-denial, he went about cutting the umbilical cord with his parents. This act may play a vital role in his destiny and may be the cause of a late marriage. Retired from active life, he tends to be withdrawn but energetically performs any chore for those he loves. An excellent helpmate, he will adapt and devote himself body and soul to the one he chooses. A family life should reveal a hidden side of his personality.

Azari Akbar is shy and unassuming by nature, but when it comes to sexual and emotional matters, she may be ill at ease. She channels her emotions into charitable work, or she may meet a tender and affectionate partner and delight in pampering and fussing over them for the rest of her life.

Azari Akbar may be characterized by strong sensual and affectionate urges which drive him to seek pleasure. His need for romantic fulfillment may compel him to marry, because he also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that he had indeed achieved success. However, privately, he might be less committed to certain obligations and duties.

You are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you.

Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You are emotionally sensitive, and this makes you especially vulnerable emotionally. Because you are sometimes overwhelmed by your feelings, you may form intense bonds too quickly with individuals who are not appropriate partners. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments.

Azari Akbar is an extremely complex individual, full of contradictions. Because he sometimes feels vulnerable emotionally, he tries to control not only his own feelings and urges, but may also strive to manipulate those of his partners. He aspires to a profound and enduring spiritual unity, but at the same time, the idea of abandoning oneself and yielding to the other terrifies him. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because he is guarded and somewhat secretive, he tends to be suspicious and is especially uneasy about spontaneous intimacy, although he is fascinated by sexuality. Within the privacy of the couple, he will not express his feelings unless he is subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of his emotional and sexual functioning. As a result, he is likely to be attracted by stormy and complicated relationships.

Azari Akbar was powerfully ruled by their determination and vital needs. Their intellectual abilities came to the forefront when their purpose was to communicate their ideal and plot their action or strategy. They could be both logical and astute, and had gifts for theorizing but may sometimes lack perspective.

Azari Akbar is a thinker who carefully expresses their thoughts and ideas. They are introverted and look inside themselves for the solutions to the problems they encounter. Because they tend to mistrust customary thought patterns, their opinion is usually highly personal.

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