What does Alexander Babu’s psychology tell us about them?

Alexander Babu’s confidence in himself sometimes falters, and he might try to compensate for this weakness by insisting on his authority over others. With the people he is emotionally committed to, the same nagging feelings of insecurity prevent him from expressing his generosity and love fully; his extreme independence sometimes hides an inability to abandon himself and a lack of assurance.

Alexander Babu has a paternal complex, which makes it difficult for him to find his identity. He may have lacked a father or a father figure during his childhood, which deprived him of the patterns or models which are usually helpful in structuring a personality. As a result, he was forced to protect himself against negative influences and find his own system in order to grow and feel secure. Although this system was quite useful to him as a child, it has now settled in to such a degree that it interferes with his evolution. He has psychological defense mechanisms and crutches which were once useful now encumber his mind or inhibit his developmental efforts. As a result, in certain situations, it is difficult for him to assert himself, and he tends to remain an awkward or passive observer. Because his authoritarian urges are mainly directed at himself rather than others, he sometimes feels guilty about his behavior. He judges himself severely, and sometimes punishes himself by setting difficult tasks for himself. Gradually, he should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Alexander Babu has a sensitive personality and behavior that is liable to be disrupted by a contradiction between the masculine and feminine archetypes ruling his psyche. Because his sensitivity is in conflict with his determination, his attitude and performance may sometimes be moody, fluctuating, and uncertain. Usually, he has the feeling he has to make superhuman efforts to succeed in assuaging his yearnings and fulfilling his ambitions. His unconscious, sensitive side often disapproves of his conscious endeavors and stealthily works to defeat them, causing crucial omissions, mistakes, and gaps which effectively sabotage his plans. In his relationships, the images he builds up and projects on the other are contradictory. As a result, any bond, even if it is pleasant and positive, might also annoy him. He could find it dissatisfying and irritating at the same time.

Alexander Babu is vigorous and energetic, always in a rush to assert his individuality. He has an unconscious desire for power, which motivates him to rush into action despite the frequent threat of risk and danger. Because he has very little control over his energy and impulses, he sometimes injures himself bodily or starts arguments without really meaning to do so. He has a short temper and would do well to learn to control his recklessness, which exposes him to a great deal of unnecessary conflict and adversity. He is also likely to start projects which are not really appropriate to him, only to be forced to quit soon after. Before he makes any important decision, he must learn to stop and ask himself if what he is about to do is really positive for him.

Alexander Babu is always on the move because he wants to find new contacts and learn about new things. He is curious about many different things and loves to talk to people. However, because he is always thinking about different things, he can sometimes have trouble focusing on one task.

Alexander Babu has a sensitive personality. He may jump to conclusions, which could disrupt relationships, as well as career plans. He is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in his behavior may be explained by emotional problems he may have experienced in infancy: his mother, or a mother figure, may have had an energetic and volatile personality.

Alexander Babu’s attractions are usually immediate and intense. They rise quickly to fever pitch. The story of these passions is often dramatic to excess, combining all the plot elements of a classic love tragedy: jealousy, possessiveness, agony as an erotic stimulant, etc.

Alexander Babu was born with an emotional function that is expressed in a direct and fairly impulsive way. He enjoys reaching out to other people and making discoveries. An eternal teenager with his gaze riveted on the future, he is imbued with an eminently subjective and personal idealism.

Alexander Babu finds it whimsical, charming and impressionable when someone is inclined to abrupt reversals of their feelings. He also finds the idea of committing oneself and being tied down to a static relationship repugnant. As a result, he is likely to marry several times, unless he chooses an adventurer or a wanderer as a companion, and he lives a thrilling life together.

Alexander Babu falls head-over-heels quite easily, although when he comes to his senses, he has few illusions. As a result, conspiratorial plotting may be a feature of his love life. He usually attracts passionate, sensual people. Moreover, there is some chance his conquests will turn out to be demanding or possessive.

Alexander Babu may be characterized by strong sensual and affectionate urges which drive him to seek pleasure. His need for romantic fulfillment may compel him to marry, because he also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that he had indeed achieved success. However, privately, he might be less committed to certain obligations and duties. At worst, he might deny the commitments that his optimism and expansiveness made him rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting his romantic nature against the prerogatives of his career.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

Alexander Babu considers the input from his subjectivity and emotions as dynamic and tries to tune out to go straight to the essence of knowledge. As a result, regardless of his field of study, he tries to obtain perspective. He will elaborate a thought on the basis of fairly warm, abstract logic, supported by lively, concise, and immaculate reasoning. His choice areas of study could be mathematics, philosophy, legislation, or political science. Ideologies, theories, and any other system of reasoning could serve as “food for thought” for him.

Alexander Babu tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.

Alexander Babu has a definite taste for expression and communication. He cannot survive without giving voice to his thoughts and speaking to other people. He delights in his own power to persuade, captivate, and sway an audience with his words. Especially attracted to anything new and original, he immediately grasps the utility and value of the latest technology or philosophy, no matter how complicated it may be, and has a knack for explaining it to the uninitiated and popularizing it. Because he is fairly high strung, he may have trouble concentrating on a single subject for very long, unless it is a source of intellectual fascination or discovery. He may have to make some effort to overcome this inconsistency. His open-mindedness offers him creativity, which is a valuable commodity in many occupations: teaching, communications, advertising, etc. Regardless of the career he chooses, his personal development will involve intellectual activity and progress.

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